Mourning Turned to Joy 1“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.” 2This is what the LORD says: “The people who survived the sword found favor in the wilderness when Israel went to find rest.” 3The LORD appeared to us in the past, saying:a “I have loved you with an everlasting love; therefore I have drawn you with loving devotion. 4Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines 5Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit. 6For there will be a day when watchmen will call out on the hills of Ephraim, ‘Arise, let us go up to Zion, 7For this is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations! Make your praises heard, and say, ‘O LORD, save Your people, 8Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! 9They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, 10Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock. 11For the LORD has ransomed Jacob and redeemed him from the hand that had overpowered him. 12They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish. 13Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow. 14I will fill the souls of the priests abundantly, and will fill My people with My goodness,” 15This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”b 16This is what the LORD says: “Keep your voice from weeping and your eyes from tears, for the reward for your work will come, declares the LORD. Then your children will return 17So there is hope for your future, declares the LORD, and your children will return 18I have surely heard Ephraim’sc moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, 19After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’ 20Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him;d I have great compassion for him,” 21“Set up the road markers, put up the signposts. Keep the highway in mind, the road you have traveled. Return, O Virgin Israel, return to these cities of yours. 22How long will you wander, O faithless daughter? For the LORD has created a new thing in the land— a woman will sheltere a man.” 23This is what the LORD of Hosts, the God of Israel, says: “When I restore them from captivity,f they will once again speak this word in the land of Judah and in its cities: ‘May the LORD bless you, O righteous dwelling place, O holy mountain.’ 24And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks, 25for I will refresh the weary soul and replenish all who are weak.” The New Covenant 26At this I awoke and looked around. My sleep had been most pleasant to me. 27“The days are coming,” declares the LORD, “when I will sow the house of Israel and the house of Judah with the seed of man and of beast. 28Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD. 29“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’ 30Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge. 31Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel 32It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them,g” 33“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, 34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”h 35Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name: 36“Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease 37This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” 38“The days are coming,”i declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate. 39The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah. 40The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.” Footnotes: 3 a Or The LORD appeared to him from afar, saying 15 b Cited in Matthew 2:18 18 c That is, the northern kingdom of Israel; also in verse 20 20 d Hebrew My bowels yearn for him 22 e Or will surround or will return to 23 f Or restore their fortunes 32 g Hebrew; LXX for they did not abide in My covenant, and I disregarded them; see also Syriac. 34 h Cited in Hebrews 8:8–12 and Hebrews 10:16–17 38 i Literally Behold, the days; alternate MT reading Behold, the days are coming Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Jeremiah 31 Summary Mourning Turned to JoyVerses 1–6 – Love and Restoration Verses 7–14 – Singing for the Remnant Verses 15–17 – Rachel’s Weeping and Hope Verses 18–22 – Ephraim’s Repentance and God’s Tenderness Verses 23–26 – Judah and Jerusalem Rebuilt Verses 27–30 – Personal Accountability Verses 31–34 – The New Covenant Verses 35–37 – God’s Unbreakable Promise Verses 38–40 – The Expanded Holy City Jeremiah 31 unfolds a beautiful picture of God's promise of restoration, renewal, and an unbreakable New Covenant. This transformative chapter takes us through God's unfathomable love for His people, the eventual joyous return of Israel and Judah, and the establishment of a New Covenant that will forever change their relationship with Him. Historical Setting Jeremiah delivered these words about 590 BC, after the first Babylonian deportation but before Jerusalem fell in 586 BC. The chapter belongs to Jeremiah’s “Book of Consolation” (30–33), a block of hope set amid warnings. Assyria had erased the northern kingdom (722 BC) and Babylon now threatened Judah. Into that darkness God unveiled future restoration that would embrace all twelve tribes. Jeremiah’s World in the Spade and the Scroll • Lachish Letters: clay ostraca found at Tel Lachish detail Babylon’s approach exactly when Jeremiah warned of it (cf. Jeremiah 34:7). • Ramah: identified north of Jerusalem; archaeological layers show use as a holding camp for deportees (Jeremiah 40:1). • Tower of Hananel: foundation stones along Jerusalem’s NE wall date to the late 7th century BC, matching Jeremiah’s boundary marker (31:38). • Measuring lines and survey markers carved in bedrock near the ancient Corner Gate parallel the prophet’s picture of engineers mapping a new city. • Bullae (seal impressions) bearing names of “Gemariah,” “Baruch,” and others mentioned in Jeremiah confirm the book’s historical spine. Everlasting Love and Faithful Discipline (31:1–6) “ ‘I have loved you with an everlasting love; therefore I have drawn you with loving devotion’ ” (v 3). The same God who sent Israel into exile pledges to rebuild. Isaiah 54:8 echoes this love after wrath. Hosea 11:4 pictures cords of kindness drawing Israel, spotlighting consistency in God’s heart. A Joy-Filled Homecoming (31:7–14) The return parade includes the weak, blind, and pregnant (v 8)—all who would normally lag. Psalm 126:1-6 shares the same laughter and grain imagery. Revelation 7:17 alludes to shepherd-like leading beside “springs of living water,” tying Jeremiah’s promises to the final gathering. Rachel’s Tears and Matthew’s Gospel (31:15–17) Matthew 2:17-18 cites Rachel’s weeping during Herod’s massacre. Jeremiah pictured deportees marched north past Rachel’s tomb. Matthew saw the verse come alive again in Bethlehem’s loss, yet both passages pivot to hope: “Your children will return” (v 17). The cross-text pattern shows sorrow transforming to salvation. Ephraim Learns Repentance (31:18–22) Israel is likened to an untrained calf—stubborn yet valuable. Discipline produces humility (Hebrews 12:6-11). God’s “heart yearns” (v 20), a Hebrew word for churning internal emotion. Luke 15:20 uses similar wording of the father running to the prodigal son. The puzzling phrase “a woman shall encompass a man” may hint at Israel’s protective return to God, or foreshadow Mary’s virginal embrace of the Messiah (Luke 1:31-35). Either way, it signals something brand-new. Life in the Restored Land (31:23–26) Blessings fall on everyday life—fields, flocks, villages. Ezekiel 36:8-11 parallels the theme, promising fruit trees and population increase after exile. Jeremiah awakes refreshed, confirming the vision’s gentle tone. From Proverbs to Personal Responsibility (31:27–30) The sour-grapes proverb blamed ancestors; God ends that excuse. Ezekiel 18 develops the same shift to individual accountability. Romans 14:12—“each of us will give an account of himself to God”—carries the principle forward. The New Covenant Explained (31:31–34) 1. Parties: “the house of Israel and the house of Judah” (v 31). Though addressed to Israel, the covenant’s blessings overflow to every believer (Galatians 3:14). 2. Contrast: Unlike Sinai, this covenant is internal, not external (v 32). 3. Content: Law on minds and hearts (v 33). Compare Deuteronomy 6:6-8 (“these words are to be on your heart”). 4. Relationship: “I will be their God, and they will be My people” (v 33)—the Bible’s marriage-like refrain (Genesis 17:7; Revelation 21:3). 5. Knowledge: Universal, direct awareness of God (v 34). 6. Forgiveness: Complete amnesia toward sin—“I will remember their sins no more” (v 34). Psalm 103:12 describes the east-west distance of forgiven sin. Hebrews 8:8-12 quotes these verses verbatim, showing Jesus as mediator of the promised covenant (Luke 22:20). Cosmic Guarantees (31:35–37) God stakes Israel’s future on the stability of sun, moon, and the restless sea. Modern astronomy keeps discovering the universe’s vastness, reinforcing the “immeasurable heavens” language. If explorers cannot map the cosmos, neither can Israel’s covenant be annulled. A City That Cannot Be Razed (31:38–40) The new Jerusalem spans the Tower of Hananel to the Corner Gate, across Gareb hill to Goah, down the Kidron Valley to the Horse Gate. These sites circle north, west, and east of old Jerusalem, outlining enlargement that came under Nehemiah (Nehemiah 3:1, 13, 28). Zechariah 14:10 speaks of a similar elevation and holiness. Revelation 21:10-27 portrays the ultimate fulfillment—a city where “nothing unclean will ever enter.” Inter-Scripture Connections • Deuteronomy 30:3-5 – promise of regathering after exile. • Psalm 16:11; Isaiah 35:10 – joy in God’s presence mirrors Jeremiah’s songs. • Ezekiel 37 – two sticks of Judah and Ephraim reunited. • Romans 11:26 – “all Israel will be saved,” echoing Jeremiah’s national pledge. • 2 Corinthians 3:3 – Spirit writes on hearts, fulfilling inner-law prophecy. • Revelation 7 and 21 – worldwide multitude and final holy city complete Jeremiah’s picture. Archaeological Footprints of the Return • Cyrus Cylinder (539 BC): Persian decree allowing exiles to go home, matching the regathering theme. • Persian-period Yahud coins: minted in Judah, attest to a restored community. • Samaria ostraca list vineyards and wine shipments (8th-5th century BC), nodding to Jeremiah’s vineyards on Samarian hills (v 5). • Seal of “Hananiah son of Hilkiah”: priestly family named in Jeremiah 21:1; 36:12, linking people mentioned in the book to physical artifacts. Practical Takeaways • God’s love is persistent: He disciplines but never discards. • No one is excluded from the homecoming; the weakest travel at the front. • Blaming family history gives way to owning personal faith choices. • Heart-level change was always God’s end-goal; external rule-keeping never satisfied Him. • The universe is large, yet God binds His character to promises small enough to fit in a human heart. Connections to Additional Scriptures John 3:16Reflects God's love and the promise of eternal life through Jesus Christ, connecting to the theme of God's everlasting love. Hebrews 8:10-12 Reiterates the promise of the new covenant and God's law written on our hearts, echoing Jeremiah 31:31-34. 2 Corinthians 5:17 Speaks of becoming a new creation in Christ, aligning with the theme of restoration and renewal. Teaching Points God's Everlasting LoveJeremiah 31:3 states, The LORD appeared to us in the past, saying: 'I have loved you with an everlasting love; therefore I have drawn you with loving devotion.' This verse highlights the eternal nature of God's love and His initiative in drawing us to Himself. Promise of Restoration Verses 4-6 speak of the restoration of Israel, symbolized by the rebuilding of the nation and the joy of worship. Again I will build you, and you will be rebuilt, O Virgin Israel. This promise extends to all believers, assuring us of God's power to restore and renew. The New Covenant Verses 31-34 introduce the concept of a new covenant, where God promises to write His law on the hearts of His people. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. This signifies a deeper, more personal relationship with God. Forgiveness and Forgetfulness of Sin In verse 34, God declares, For I will forgive their iniquities and will remember their sins no more. This promise of forgiveness is central to the new covenant and highlights God's grace and mercy. Practical Applications Embrace God's LoveReflect on the everlasting love God has for you and let it transform your identity and purpose. Seek Restoration Identify areas in your life that need God's restoration and trust in His power to rebuild and renew. Live the New Covenant Allow God's laws to be written on your heart by engaging with His Word and seeking a deeper relationship with Him. Accept Forgiveness Let go of past sins and embrace the forgiveness God offers, living in the freedom of His grace. People 1. The LORD (Yahweh)The central figure in Jeremiah 31, Yahweh is the covenant-keeping God of Israel who promises restoration and a new covenant with His people. The Hebrew name used is יְהוָה (YHWH), emphasizing His eternal and self-existent nature. 2. Israel Refers to the northern kingdom and the descendants of Jacob, who are recipients of God's promises of restoration and renewal. In Hebrew, יִשְׂרָאֵל (Yisra'el) signifies "God contends" or "one who struggles with God." 3. Ephraim Represents the northern tribes of Israel, often used synonymously with Israel. Ephraim is described as God's dear son and a child in whom He delights (Jeremiah 31:20). The name אֶפְרַיִם (Ephraim) means "fruitful." 4. Rachel Symbolically represents the mothers of Israel, weeping for her children who are no more, as they have been taken into exile (Jeremiah 31:15). Rachel's lament is a powerful image of sorrow and hope for future restoration. 5. Virgin Israel A poetic personification of the nation of Israel, depicted as a young woman who will be restored to joy and celebration (Jeremiah 31:4). This imagery emphasizes purity and renewal. 6. The Nations While not a specific person, the nations are mentioned as witnesses to God's work and as those who will hear of Israel's restoration (Jeremiah 31:10). The Hebrew term גּוֹיִם (goyim) refers to the non-Israelite peoples. Places 1. IsraelIn Jeremiah 31, Israel is often referred to as the nation chosen by God, representing the northern kingdom. The chapter speaks of a future restoration and renewal for Israel, emphasizing God's enduring love and covenant with His people. 2. Samaria Mentioned in verse 5, Samaria was the capital of the northern kingdom of Israel. The text speaks of vineyards being planted on the hills of Samaria, symbolizing prosperity and restoration after a period of desolation. 3. Ephraim Ephraim is frequently used as a synonym for the northern kingdom of Israel. In verse 6, Ephraim is called to return to Zion, indicating a call for the people to reunite and worship in Jerusalem. 4. Zion Zion refers to Jerusalem, particularly the hill where the Temple stood. In verse 6, the call to go up to Zion signifies a return to worship and the centrality of Jerusalem in the life of the Israelites. 5. Ramah In verse 15, Ramah is mentioned in the context of Rachel weeping for her children. Ramah was a town in the territory of Benjamin, and this verse is often interpreted as a metaphor for the sorrow of the exile. 6. Jerusalem Jerusalem is the focal point of the prophecy of restoration. In verse 38, the rebuilding of the city is prophesied, symbolizing hope and renewal for the people of Judah. Events 1. Promise of Restoration for IsraelGod declares His everlasting love for Israel and promises to restore them. ^"I have loved you with an everlasting love; therefore I have drawn you with loving devotion."^ (Jeremiah 31:3) The Hebrew word for "everlasting" is "עוֹלָם" (olam), indicating a perpetual, unending love. 2. Rebuilding and Joy Israel will be rebuilt and will rejoice once more. ^"Again you will take up your tambourines and go out in joyful dancing."^ (Jeremiah 31:4) The imagery of tambourines and dancing signifies celebration and renewal. 3. Return to the Land The people will return from the north and gather in their own land. ^"I will bring them from the land of the north and gather them from the ends of the earth."^ (Jeremiah 31:8) The Hebrew term "קָבַץ" (qavats) means to gather or collect, emphasizing the regathering of the exiles. 4. Comfort for Rachel Rachel is comforted as her children return. ^"Restrain your voice from weeping and your eyes from tears, for your work will be rewarded," declares the LORD.^ (Jeremiah 31:16) Rachel, representing the mothers of Israel, is assured that her sorrow will turn to joy. 5. New Covenant God promises a new covenant with Israel and Judah. ^"I will put My law in their minds and inscribe it on their hearts."^ (Jeremiah 31:33) The Hebrew word "בְּרִית" (berit) for covenant signifies a binding agreement, now internalized within the people. 6. Forgiveness of Sins God will forgive their iniquities and remember their sins no more. ^"For I will forgive their iniquities and will remember their sins no more."^ (Jeremiah 31:34) The Hebrew "סָלַח" (salach) means to forgive, indicating a complete pardon. 7. Assurance of Israel's Permanence The enduring nature of Israel is affirmed by the fixed order of creation. ^"Only if this fixed order departed from My presence, declares the LORD, would Israel's descendants ever cease to be a nation before Me."^ (Jeremiah 31:36) The Hebrew "חֻקָּה" (chuqqah) refers to a statute or ordinance, underscoring the unchanging nature of God's promise. 8. Expansion of Jerusalem The city will be rebuilt and expanded. ^"The city will be rebuilt for the LORD, from the Tower of Hananel to the Corner Gate."^ (Jeremiah 31:38) This signifies the physical and spiritual restoration of Jerusalem. Topics 1. The Restoration of IsraelJeremiah 31:1-6 speaks of God's promise to restore Israel. The chapter begins with God's declaration, "At that time," declares the LORD, "I will be the God of all the families of Israel, and they will be My people." This promise of restoration is rooted in the Hebrew word "שׁוּב" (shuv), meaning to return or restore. 2. God’s Everlasting Love Verses 3-4 highlight God's enduring love for Israel: "I have loved you with an everlasting love; therefore I have drawn you with loving devotion." The Hebrew word "עוֹלָם" (olam) signifies the eternal nature of God's love. 3. Joyful Return and Rebuilding In verses 4-6, God promises to rebuild Israel: "Again I will build you, and you will be rebuilt, O Virgin Israel." The imagery of rebuilding and planting vineyards symbolizes renewal and prosperity. 4. The Gathering of the Remnant Verses 7-9 describe the gathering of the remnant of Israel from the ends of the earth. The Hebrew word "שְׁאֵרִית" (she'erit) refers to the remnant, emphasizing God's faithfulness to His people. 5. The New Covenant Verses 31-34 introduce the New Covenant: "Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah." The Hebrew word "בְּרִית" (berit) is used for covenant, indicating a new relationship based on internal transformation. 6. Forgiveness of Sins In verse 34, God promises forgiveness: "For I will forgive their iniquity and will remember their sins no more." The Hebrew word "סָלַח" (salach) means to forgive, highlighting God's grace and mercy. 7. The Permanence of Israel Verses 35-37 affirm the enduring nature of Israel as a nation before God: "Only if the heavens above can be measured and the foundations of the earth below searched out will I reject all the descendants of Israel." This underscores the unbreakable nature of God's promises. 8. The Rebuilding of Jerusalem Verses 38-40 describe the future rebuilding of Jerusalem: "The city will be rebuilt for the LORD." The Hebrew word "בָּנָה" (banah) means to build, signifying restoration and hope for the future. Themes 1. Restoration of IsraelJeremiah 31 speaks of the future restoration of Israel. The chapter begins with God's promise to be the God of all the families of Israel and to restore them: "At that time, declares the LORD, I will be the God of all the families of Israel, and they will be My people" (Jeremiah 31:1). The Hebrew word for "restore" (שׁוּב, shuv) implies a return to a previous state of blessing and favor. 2. Everlasting Love and Faithfulness God's enduring love and faithfulness to Israel are emphasized: "I have loved you with an everlasting love; therefore I have drawn you with loving devotion" (Jeremiah 31:3). The Hebrew word for "everlasting" (עוֹלָם, olam) signifies a perpetual, unending love. 3. Joyful Rejoicing and Celebration The chapter describes a time of joy and celebration as Israel is restored: "Again you will take up your tambourines and go out in joyful dancing" (Jeremiah 31:4). This theme highlights the transformation from mourning to joy. 4. New Covenant A significant theme is the promise of a New Covenant: "Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah" (Jeremiah 31:31). The Hebrew word for "covenant" (בְּרִית, berit) indicates a binding agreement, and this new covenant is characterized by internal transformation and a direct relationship with God. 5. Forgiveness of Sins The New Covenant includes the promise of forgiveness: "For I will forgive their iniquity and will remember their sins no more" (Jeremiah 31:34). The Hebrew word for "forgive" (סָלַח, salach) conveys the idea of pardoning or absolving. 6. God's Unchanging Nature The chapter underscores God's unchanging nature and His commitment to His promises: "Only if the heavens above can be measured and the foundations of the earth below searched out, will I reject all the descendants of Israel because of all they have done, declares the LORD" (Jeremiah 31:37). This theme reassures believers of God's steadfastness. 7. Hope and Future Prosperity Jeremiah 31 offers hope and a vision of future prosperity: "The days are coming, declares the LORD, when the city will be rebuilt for Me, from the Tower of Hananel to the Corner Gate" (Jeremiah 31:38). This theme reflects the promise of physical and spiritual renewal. Answering Tough Questions 1. How can Jeremiah 31:35–37 claim that the fixed order of the sun, moon, and stars ensures Israel’s permanence when modern science shows celestial bodies change over time? Bible Study Discussion Questions 1. How does God's persistent love for Israel, as portrayed in this chapter, reshape your understanding of His love for you personally? 2. In what ways can the promise of the New Covenant be seen in today's world? 3. How can the themes of forgiveness and restoration in Jeremiah 31 apply to your personal life? 4. In the context of the New Covenant, what does it mean to have God's law written on your heart? 5. How does the shift in responsibility from collective to individual (sour grapes metaphor) reflect on our personal accountability for our actions? 6. How can the joy and celebration seen in Israel's restoration inspire hope in your current circumstances? 7. Reflect on a time when you felt like Ephraim, expressing sorrow for your past. How did you experience God's mercy? 8. How does God's promise to turn mourning into joy speak to you in your current life stage? 9. What can we learn from Rachel's weeping and God's comforting response in our moments of sorrow? 10. How does the promise of God's commitment as steadfast as the established orders of the universe comfort you in uncertain times? 11. How does the concept of God forgetting our sins resonate with you, and how can it change your attitude towards past failures? 12. In what ways can we actively participate in the blessings and restoration promised by God? 13. How can you apply the metaphor of the vineyard in your life? 14. How does God's assurance to satisfy the priests with abundance resonate with your spiritual life? 15. How does the rebuilding and consecration of Jerusalem inspire you about the restoration of your "spiritual Jerusalem"? 16. In light of God's forgiveness, how can we extend this grace to others in our lives? 17. How can the theme of hope in Jeremiah 31 encourage you in dealing with life's challenges? 18. How does Jeremiah 31 influence your perspective on repentance and reconciliation? 19. In a world that often doesn't seem fair, how does the promise of each person dying for their own sin give you hope in God's justice? 20. How can the lessons from Jeremiah 31 inspire you to live out your faith in your community? Bible Hub Chapter Summaries and Bible Study Questions |
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