1 Chronicles 5:20

And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

5:1-26 Genealogies. - This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.

Barnes' Notes on the Bible

Jetur no doubt gave his name to the important tribe of the Ituraeans who inhabited the region southwest of the Damascene plain, between Gaulonitis (Jaulan) and the Ledjah. This tribe was noted for its thievish habits, and was regarded as savage and warlike.

Jamieson-Fausset-Brown Bible Commentary

18-22. Hagarites—or, "Hagarenes," originally synonymous with "Ishmaelites," but afterwards applied to a particular tribe of the Arabs (compare Ps 83:6).

Jetur—His descendants were called Itureans, and the country Auranitis, from Hauran, its chief city. These, who were skilled in archery, were invaded in the time of Joshua by a confederate army of the tribes of Reuben, Gad, and half Manasseh, who, probably incensed by the frequent raids of those marauding neighbors, took reprisals in men and cattle, dispossessed almost all of the original inhabitants, and colonized the district themselves. Divine Providence favoured, in a remarkable manner, the Hebrew army in this just war.

Matthew Poole's Commentary

They were helped against them, to wit, by God, 1 Chronicles 5:22, who gave them extraordinary courage and success.

All that were with them; their friends and allies in this war.

Gill's Exposition of the Entire Bible

And they were helped against them,.... The Israelites were helped against the Ishmaelites, to fight with them, and overcome them; either by their brethren of the house of Israel, as the Targum, those on this side Jordan; or rather by the Lord, to whom they cried, and who was entreated by them as follows:

and the Hagarites were delivered into their hand, and all that were with them; they and their confederates and auxiliaries, the Ituraeans, &c.

for they cried to God in the battle; which at first seems to have gone against them; and they prayed to God, as the Targum, while they were fighting, that he would appear for them, and give them victory:

and he was entreated of them; he received their prayer, as the same paraphrase; he heard them, and answered them:

because they put their trust in him; in his power and providence, and not in their own strength, courage, and military skill; the Targum is,"because they trusted in his word.''

Geneva Study Bible

And they were {h} helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

(h) That is, by the Lord who gave them the victory.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20. they were helped] with divine assistance; cp. 1 Chronicles 15:26.

1 Chronicles 5:20

Keil and Delitzsch Biblical Commentary on the Old Testament

The Israelites, with God's help, gained the victory. יעזרוּ, "it was helped to them," i.e., by God "against them" - the Hagarites and their allies. שׁעמּהם contracted from עמּהם אשׁר. נעתּור is not an uncommon form of the perf. Niph., which would not be suitable in a continuous sentence, but the inf. absol. Niph. used instead of the third pers. perf. (cf. Gesen. Heb. Gramm. 131, 4): "and (God) was entreated of them, because they trusted in Him." From these words we may conclude that the war was a very serious one, in which the possession of the land was at stake. As the trans-Jordanic tribes lived mainly by cattle-breeding, and the Arabian tribes on the eastern frontier of their land were also a shepherd people, quarrels could easily arise as to the possession of the pasture grounds, which might lead to a war of extermination.