1 Chronicles 6:70

And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(70) Aner . . . Bileam.—Joshua 21:25 reads, “Taa-nach [see Joshua 17:11] and Gath-rimmon.” The latter is a mere repetition from the preceding verse. Bileam is a man’s name, being the Hebrew spelling of Balaam. It should be Ibleam (Joshua 17:11). So the LXX. Aner (Genesis 14:13) is also a man, one of Abraham’s allies. Taanach is probably right, the last three letters of the Hebrew word closely resembling those of Aner.

For the family.—Better, unto the family of the sons of Kohath who were left. This depends on the idea of giving (1Chronicles 6:67). The phrase is a sort of subscription to the whole list of 1Chronicles 6:67-70. For “family” the plural should be read, as in Joshua 21:26.

Matthew Henry's Concise Commentary

6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.

Barnes' Notes on the Bible

Unto the sons of Kohath which were left - i. e. to such of them as were not priests.

Out of the half tribe ... ten cities - The half tribe furnished two cities only (1 Chronicles 6:70, and compare Joshua 21:25). It is evident therefore that something has fallen out. We may supply from Joshua the words "out of Ephraim and out of Dan, and" before "out of the half tribe."

Jamieson-Fausset-Brown Bible Commentary

67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Now these are their dwelling places,.... The dwelling places of the priests and Levites, assigned and given to them in the several tribes of Israel; and the account of them agrees with that in Joshua 21:1 with some few variations of names of places, which have been there observed: see the notes there; only in 1 Chronicles 6:57 two cities are omitted, Juttah and Gibeon, through want of care in transcribing, since they are said to be "thirteen", as they should be, whereas eleven only are mentioned. The Jews say (h), the cities of the suburbs (those here mentioned) ceased from the time the first temple was destroyed; and yet Ezra, who lived after the captivity, and the building the second temple, here gives a very particular account of them; the suburbs belonging to every city, which he particularly mentions, were 2000 cubits, both to the cities of refuge, and the rest, Numbers 35:5 Hebron, the first city mentioned in the next verse, was a city of refuge, and had suburbs of such a space; and it is remarkable, that some of the temples with the Heathens, which were asylums, or places of refuge, had the space of 2000 paces assigned them for the same sanctity and privilege (i).

(h) T. Bab. Sotah, fol. 48. 2.((i) Tacit. Annal. l. 3. c. 62.

Geneva Study Bible

And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

70. the half tribe of Manasseh] the western half tribe; the eastern is mentioned 1 Chronicles 6:71.

Aner] Read Taanach, as in 1 Chronicles 7:29; Joshua 21:25, R.V.); Jdg 5:19.

Bileam] called Ibleam, Jdg 1:27; 2 Kings 9:27. In Joshua 21:25, Gath-rimmon.

1 Chronicles 6:70

Keil and Delitzsch Biblical Commentary on the Old Testament

(1 Chronicles 6:51-55). The cities of the remaining Kohathites; cf. Joshua 21:20-26. For וּממּשׁפּחות we must read וּלמשׁפּחות, for the preposition מן gives no suitable sense: it is never used to introduce a subject. The sense is, "as regards the families of the sons of Kohath, the cities of their dominion in the tribe of Ephraim were (the following). They gave them." The plur. המּקלט ערי instead of the sing., as in 1 Chronicles 6:57. As to the four cities of the tribe of Ephraim, 1 Chronicles 6:52, 1 Chronicles 6:53, see on Joshua 21:21-22, where instead of יקמעם we find the name קבצים. Before 1 Chronicles 6:54 a whole verse has been lost, which was as follows: "And of the tribe of Dan, Eltekeh and her pastures, Gibbethon and her pastures;" cf. Joshua 21:23. Then follows 1 Chronicles 6:69, which contains the names of the two other cities of the tribe of Dan. In 1 Chronicles 6:70 we have the names of the cities of half Manasseh, Aner and Bileam, i.e., Ibleam (Joshua 17:11), correctly given; but the names Taanach and Gath-rimmon in Joshua 21:25 are incorrect, and have been inserted through a transcriber's error, arising from the copyist's eye having wandered to the preceding verse. The singular למשׁפּחת, 1 Chronicles 6:70, is incorrect; and the plural למשׁפּחות is to be substituted (as in 1 Chronicles 6:66). The words וגו לבני למשׁפּחות are a subscription, which corresponds to להם ויּתּנוּ in 1 Chronicles 6:67.