2 Chronicles 28:10

And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10) Ye purpose.—Literally, Ye are saying or proposing (2ch. 1:18).

To keep under.—Subdue, or reduce to bondmen, Genesis 1:28 (kabash).

Unto you.—Yourselves.

But are there not with you.—An abrupt question: Are there no trespasses at all with you yourselves? i.e., “Are you yourselves wholly guiltless, that your indignation was so hot against your brethren? (Genesis 20:11). Or, “Are there no trespasses with you only?” . . . Are you the only guiltless people, so that you are justified in these severities?” (Job 1:15). The reference in either case may be to the calves of Bethel and Dan.

Benson Commentary

2 Chronicles 28:10. Ye purpose to keep the children of Judah for bond-men and bond-women — To use them, or sell them as slaves, though they are your brethren, and free-born Israelites. God takes notice of what men purpose, as well as of what they say and do. But are there not with you, even with you, sins against the Lord your God? — Which, if not repented of, may bring down the divine vengeance upon your own heads. He appeals to their own consciences, and to the notorious evidence of the fact. As if he had said, It ill becomes sinners to be cruel. Show mercy to them, for you are undone if God do not show mercy to you.

Matthew Henry's Concise Commentary

28:1-27 The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.

Barnes' Notes on the Bible

Are there not with you ... sins against the Lord? - The ten tribes had fallen away from the true faith far more completely and more hopelessly than the two. It was not for them to press hard against their erring brothers, and aggravate their punishment.

Jamieson-Fausset-Brown Bible Commentary

8-14. the children of Israel carried away captive of their brethren two hundred thousand—These captives included a great number of women, boys, and girls, a circumstance which creates a presumption that the Hebrews, like other Orientals, were accompanied in the war by multitudes of non-combatants (see on [460]Jud 4:8). The report of these "brethren," being brought as captives to Samaria, excited general indignation among the better-disposed inhabitants; and Oded, a prophet, accompanied by the princes (2Ch 28:12 compared with 2Ch 28:14), went out, as the escort was approaching, to prevent the disgraceful outrage of introducing such prisoners into the city. The officers of the squadron were, of course, not to blame; they were simply doing their military duty in conducting those prisoners of war to their destination. But Oded clearly showed that the Israelitish army had gained the victory—not by the superiority of their arms, but in consequence of the divine judgment against Judah. He forcibly exposed the enormity of the offense of keeping "their brethren" as slaves got in war. He protested earnestly against adding this great offense of unnatural and sinful cruelty (Le 25:43, 44; Mic 2:8, 9) to the already overwhelming amount of their own national sins. Such was the effect of his spirited remonstrance and the opposing tide of popular feeling, that "the armed men left the captives and the spoil before the princes and all the congregation."

Matthew Poole's Commentary

Which, if not repented of, may bring down the like vengeance upon your own heads.

Gill's Exposition of the Entire Bible

And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you,.... As seemed by taking and bringing captive such a number of them, contrary to the law, Leviticus 25:39.

but are there not with you, even with you, sins against the Lord your God? for which they deserved to be chastised as well as their brethren the men of Judah, and might expect it, and especially if they used them in a barbarous manner, and contrary to the will of God.

Geneva Study Bible

And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, {f} sins against the LORD your God?

(f) May not God also punish you for your sins as he has done these men for theirs, seeing that yours are greater?

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. keep under] In Nehemiah 5:5, the same Heb. word is translated, “bring into bondage”; cp. Ryle’s note on Hebrew slavery in loco. One Hebrew might hold another Hebrew as a slave for a limited period, but in the present passage the case is of one part of the people taking advantage of the fortune of war to reduce to slavery thousands of their fellow-countrymen.

with you, even with you, sins] R.V. even with you trespasses (“guiltinesses” Heb., cp. 2 Chronicles 24:18) of your own.

Pulpit Commentary

Verse 10. - For bondmen and bondwomen unto you. The denunciation of Deuteronomy 28:68 may be instructively compared with the emphatic prohibition of Leviticus 25:46. The moral thread of ordinance that runs everywhere through the divinely established economy of the Old Testament Judaism should be devoutly observed. The verse, in the position of its words, furnishes an example of almost classical pattern: And now persons who are children of Judah and Jerusalem, ye are resolving within yourselves (literally, saying) to subdue into bondmen and bondwomen for yourselves. 2 Chronicles 28:10

Keil and Delitzsch Biblical Commentary on the Old Testament

"And now the sons of Judah and Jerusalem ye purpose to subject to yourselves for bondmen and bondwomen!" יהוּדה בּני is accus., and precedes as being emphatic; i.e., your brethren, whom the wrath of God has smitten, you purpose to keep in subjection. אתּם also is emphatically placed, and then is again emphasized at the end of the sentence by the suffix in לכם: "Are there not, only concerning you, with you, sins with Jahve your God?" i.e., Have you, to regard only you, not also burdened yourselves with many sins against the Lord? The question הלא, is a lively way of expressing assurance as to a matter which is not at all doubtful.