2 Chronicles 29:17
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
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EXPOSITORY (ENGLISH BIBLE)
(17) The time the work took. Beginning on the 1st of Nisan with the purification of the courts, they had cleansed them by the 8th of the month, and “came to the porch of the Lord,” i.e., to the entry of the holy place. The following eight days were spent in cleansing the two holy chambers, and by the 16th of Nisan the work of purification was done.

2 Chronicles 29:17. Now they began on the first day of the first month — A happy beginning of the new year! Thus should every year begin with a reformation of what is amiss, and the purging away of all the defilements contracted the foregoing year. In the sixteenth day they made an end —

Cleansing the house, and porch, and courts, and all the chambers belonging to the temple, in sixteen days. This is mentioned to signify, partly the universal abuse and defilement of all the parts of it by Ahaz, to remove which so much time was required; and partly the diligence of the priests in this work.

29:1-19 When Hezekiah came to the crown, he applied at once to work reform. Those who begin with God, begin at the right end of their work, and it will prosper accordingly. Those that turn their backs upon God's ordinances, may truly be said to forsake God himself. There are still such neglects, if the word be not duly read and opened, for that was signified by the lighting the lamps, and also if prayers and praise be not offered up, for that was signified by the burning incense. Neglect of God's worship was the cause of the calamities they had lain under. The Lord alone can prepare the heart of man for vital godliness: when much good is done in a little time, the glory must be ascribed to him; and all who love him or the souls of men, will rejoice therein. Let those that do good work, learn to do it well.The "inner part" means here, not the holy of holies in particular, but the interior generally. The priests alone might enter the temple building. The Levites might penetrate no further than the inner court. 2Ch 29:12-36. The House of God Cleansed.

12-19. Then the Levites arose—Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts—that of the priests and that of the people—the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."

In sixteen days purging the house, and porch, and courts, and all the chambers belonging to the temple. This is noted to imply partly the universal abuse and defilement of all the parts of it by Ahaz, which required so much time to remove; and partly the diligence of the priests in this work.

Now they began on the first day of the first month to sanctify,.... Either of the reign of King Hezekiah, or rather of the year; the month Ab or Nisan, as the Targum expresses it:

and on the eighth of the month came they to the porch of the Lord; they seem to have begun cleansing the inner part of the temple first, and so came forward until they came to the porch which led into it:

so they sanctified the house of the Lord in eight days; the holy place, and it may be the most holy place, and the court of the priests:

and on the sixteenth day of the first month they made an end; it took them eight days more to cleanse the outward porch, and the buildings and chambers belonging to the temple; according to Jarchi, it required so much time, because Ahaz had framed pictures of idols upon the walls of the temple, which could not be defaced sooner.

Now they began on the first day of the {g} first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

(g) Which contained part of March and part of April.

EXEGETICAL (ORIGINAL LANGUAGES)
17. to sanctify … so they sanctified] Two periods of eight days each were spent in “sanctifying,” the courts apparently occupying eight days and the house itself eight days.

in the sixteenth day] The LXX. translators read τῇ ἡμέρᾳ τῇ τρισκαιδεκάτῃ, i.e. on the thirteenth day, perhaps because the fourteenth day of the first month was the Day of the Passover, a day on which no work could be done.

Verse 17. - They began... to sanctify. This is not the hithpael conjugation (ver. 5), and the whole verse probably purports to speak only of the sanctification of things, not of the self-sanctifying of the official persons, which, whether it occupied longer or shorter time, had been already done. The sanctifying of all outside, then, to the threshold, or porch, took eight days. So, manifestly, should be rendered, in the van here found, and. The sanctifying of the interior occupied another eight days, and the legitimate feast-day of the Passover, viz. the fourteenth day of Nisan, became overlapped by two days. Nevertheless, many may have observed the Passover on its strict date. 2 Chronicles 29:17The duration of the purification. On the first day of the first month they commenced with the purification of the courts; on the eighth day of the same month they came to the porch of Jahve, and with it began the purification of the temple building. This lasted eight days more, so that the work was finished on the sixteenth day of the first month.
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