So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (18) One on horseback.—Literally, the rider of the horse.What hast thou to do with peace?—A rough evasion: “What business is it of yours, on what ground I am come?” Conscious of his strength, Jehu can despise the royal message, and the messenger durst not disobey the fierce general, when ordered summarily to the rear. Of course Jehu wished to prevent an alarm being raised in Jezreel. Came to them.—Literally, came right up to them. (The Hebrew text should be corrected from 2Kings 9:20.) 9:16-29 Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.What hast thou to do with peace? - i. e., "What does it matter to thee whether my errand is one of peace or not?" 17-24. there stood a watchman on the tower of Jezreel—The Hebrew palaces, besides being situated on hills had usually towers attached to them, not only for the pleasure of a fine prospect, but as posts of useful observation. The ancient watchtower of Jezreel must have commanded a view of the whole region eastward, nearly down to the Jordan. Beth-shan stands on a rising ground about six or seven miles below it, in a narrow part of the plain; and when Jehu and his retinue reached that point between Gilboa and Beth-shan, they could be fully descried by the watchman on the tower. A report was made to Joram in his palace below. A messenger on horseback was quickly despatched down into the plain to meet the ambiguous host and to question the object of their approach. "Is it peace?" We may safely assume that this messenger would meet Jehu at the distance of three miles or more. On the report made of his being detained and turned into the rear of the still advancing troops, a second messenger was in like manner despatched, who would naturally meet Jehu at the distance of a mile or a mile and a half down on the plain. He also being turned into the rear, the watchman now distinctly perceived "the driving to be like the driving of Jehu, the son of Nimshi; for he driveth furiously." The alarmed monarch, awakened to a sense of his impending danger, quickly summoned his forces to meet the crisis. Accompanied by Ahaziah, king of Judah, the two sovereigns ascended their chariots to make a feeble resistance to the impetuous onset of Jehu, who quickly from the plain ascended the steep northern sides of the site on which Jezreel stood, and the conflicting parties met "in the portion of Naboth the Jezreelite," where Joram was quickly despatched by an arrow from the strong arm of Jehu. We were impressed with the obvious accuracy of the sacred historian; the localities and distances being such as seem naturally to be required by the incidents related, affording just time for the transactions to have occurred in the order in which they are recorded [Howe]. What hast thou to do with peace? what right hast thou, or thy master that sent thee, to peace?So there went one on horseback to meet him, and said, thus saith the king, is it peace?.... Are things well in the army, or any disturbance in the kingdom? are you come as friends or enemies? and Jehu said, what hast thou to do with peace? or to ask such a question: turn thee behind me; which he was obliged to do, Jehu having such a company of soldiers with him; and this he did, that he might carry no tidings to Joram, that he might not know as yet who he and his company were: and the watchman told, saying, the messenger came to them, but he cometh not again; of this he sent word to the king what he had observed. So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.EXEGETICAL (ORIGINAL LANGUAGES) 18. What hast thou to do with peace?] What concern is it of thine whether I come peaceably or not? My errand is not to thee. Josephus says the messenger’s enquiry was about affairs in the camp, for that the king’s questions were about them. Jehu bade him not to worry about these things but to follow him (Ant. IX. 6. 3). The design of Jehu’s order was that no information should be brought to Joram.Verse 18. - So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace! turn thee behind me. Jehu chooses to accept the messenger's words as if they were his own, and not those of the king. "What does it matter to such a one as thee, a mere common man, whether my tidings are peaceful or the contrary? I shall not tell thee my errand. Turn and follow in my train." The messenger had no choice but to obey. An attempt at flight would have led to his being seized or slain. And the watchman told, saying, The messenger came to them, but he cometh not again. The watchman evidently thought his not returning suspicious, and reported it at once. Joram should now have taken alarm, but he did not. He appears to have had no notion that any danger could be approaching. 2 Kings 9:18As the horsemen, who were sent to meet him on the announcement of the watchman upon the tower at Jezreel that a troop was approaching, joined the followers of Jehu, and eventually the watchman, looking down from the tower, thought that he could discover the driving of Jehu in the approaching troop, Joram and Ahaziah mounted their chariots to drive and meet him, and came upon him by the portion of the ground of Naboth the Jezreelite. The second שׁפעת in 2 Kings 9:17 is a rarer form of the absolute state (see Ges. 80, 2, Anm. 2, and Ewald, 173, d.). - וּלשׁלום מה־לּך: "what hast thou to do with peace?" i.e., to trouble thyself about it. אל־אחרי סב: "turn behind me," sc. to follow me. כם המּנהג: "the driving is like the driving of Jehu; for he drives like a madman." בּשׁגּעון, in insania, i.e., in actual fact in praecipitatione (Vatabl.). "The portion of Naboth" is the vineyard of Naboth mentioned in 1 Kings 21, which formed only one portion of the gardens of the king's palace. Links 2 Kings 9:18 Interlinear2 Kings 9:18 Parallel Texts 2 Kings 9:18 NIV 2 Kings 9:18 NLT 2 Kings 9:18 ESV 2 Kings 9:18 NASB 2 Kings 9:18 KJV 2 Kings 9:18 Bible Apps 2 Kings 9:18 Parallel 2 Kings 9:18 Biblia Paralela 2 Kings 9:18 Chinese Bible 2 Kings 9:18 French Bible 2 Kings 9:18 German Bible Bible Hub |