2 Samuel 12:6

And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(6) Fourfold.—In exact accordance with the Law (Exodus 22:1; comp. Luke 19:8). The LXX. (in most copies “sevenfold,” comp. Proverbs 6:31) and the Chaldee (“fortyfold”) have expressed more of human indignation; but David knew the Law too well to change its terms.

Matthew Henry's Concise Commentary

12:1-14 God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.

Barnes' Notes on the Bible

Fourfold - The exact number prescribed by the Law (see the marginal references), and acted upon by Zaccheus. The Septuagint has "sevenfold," as in Proverbs 6:31.

Jamieson-Fausset-Brown Bible Commentary

5. the man that hath done this thing shall surely die—This punishment was more severe than the case deserved, or than was warranted by the divine statute (Ex 22:1). The sympathies of the king had been deeply enlisted, his indignation aroused, but his conscience was still asleep; and at the time when he was most fatally indulgent to his own sins, he was most ready to condemn the delinquencies and errors of others.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And he shall restore the lamb fourfold,.... Which was according to the law in Exodus 22:1; but Kimchi thinks, because the word is of the dual number, it signifies double the number, and that the sentence was to restore eight lambs, because he being a rich man stole from the poor man; so Mr. Weemse (s) renders it, twice four, twice as much as was commanded in the law; for the Hebrews, he observes, double in the dual number till they come to seven:

because he did this thing; committed this theft:

and because he had no pity; on the poor man, but took his all. The Jews observe, that accordingly David was punished with the loss of four of his children, that which was born of Bathsheba, Ammon, Tamar, and Absalom; so most of the commentators, but Ben Gersom, instead of Tamar, has Adonijah.

(s) Of the Moral Law, l. 2. ch. 10. p. 252. Vid. Gusset. Ebr. Comment. p. 776.

Geneva Study Bible

And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. fourfold] The legal compensation. See Exodus 22:1; Luke 19:8. The Sept. reads sevenfold, and this may be the original reading. David in his indignation would be likely to prescribe a more liberal restitution than the usual fourfold. Cp. Proverbs 6:31.

2 Samuel 12:6

Keil and Delitzsch Biblical Commentary on the Old Testament

David was so enraged at this act of violence on the part of the rich man, that in the heat of his anger he pronounced this sentence at once: "As the Lord liveth, the man who did this deserves to die; and the lamb he shall restore fourfold." The fourfold restoration corresponds to the law in Exodus 22:1. The culprit himself was also to be put to death, because the forcible robbery of a poor man's pet-lamb was almost as bad as man-stealing.