Deuteronomy 24:11

Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

24:5-13 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Barnes' Notes on the Bible

Compare Exodus 22:25-27.

Jamieson-Fausset-Brown Bible Commentary

10-13. When thou dost lend thy brother anything, thou shalt not go into his house to fetch his pledge—The course recommended was, in kind and considerate regard, to spare the borrower's feelings. In the case of a poor man who had pledged his cloak, it was to be restored before night, as the poor in Eastern countries have commonly no other covering for wrapping themselves in when they go to sleep than the garment they have worn during the day.

Matthew Poole's Commentary

He shall choose what pledge he please, provided only it be sufficient for the purpose.

Gill's Exposition of the Entire Bible

Thou shall stand abroad,.... Without doors, in the street, as the Targum of Jonathan, while the borrower or debtor looks out, and brings forth what he can best spare as a pledge:

and the man to whom thou dost lend shall bring out the pledge abroad unto thee; now as, on the one hand, if the lender or creditor had been allowed to go in and take what he pleased for a pledge, he would choose the best; so, on the other hand, the borrower or debtor would be apt to bring the worst, what was of the least value and use; wherefore the Jews made it a rule that it should be of a middling sort, between both, lest it should be a discouragement and hinderance to lend upon pledges (l).

(l) Misn. Gittin, c. 5. sect. 1. Maimon. & Bartenora in ib.

Geneva Study Bible

Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

EXEGETICAL (ORIGINAL LANGUAGES)

Deuteronomy 24:11

Keil and Delitzsch Biblical Commentary on the Old Testament

Warning against oppressing the Poor. - Deuteronomy 24:10, Deuteronomy 24:11. If a loan of any kind was lent to a neighbour, the lender was not to go into his house to pledge (take) a pledge, but was to let the borrower bring the pledge out. The meaning is, that they were to leave it to the borrower to give a pledge, and not compel him to give up something as a pledge that might be indispensable to him.