Jeremiah 27:15
For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
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EXPOSITORY (ENGLISH BIBLE)
27:12-18 Jeremiah persuades the king of Judah to surrender to the king of Babylon. Is it their wisdom to submit to the heavy iron yoke of a cruel tyrant, that they may secure their lives; and is it not much more our wisdom to submit to the pleasant and easy yoke of our Lord and Master, Jesus Christ, that we may secure our souls? It were well if sinners would be afraid of the destruction threatened against all who will not have Christ to reign over them. Why should they die the second death, infinitely worse than that by sword and famine, when they may submit and live? And those who encourage sinners to go on in sinful ways, will perish with them.Zedekiah was restless under the Babylonian yoke, and the false prophets found only too ready a hearing from him. He is addressed in the plural because his feelings were fully shared by the mass of the officers of state and by the people. 15. in my name—The devil often makes God's name the plea for lies (Mt 4:6; 7:22, 23; Jer 27:15-20, the test whereby to know false prophets). They make use of my name, and pretend to say what they say by commission from me, saith the Lord; but there is no such thing, I never gave them authority to speak any such things. And though possibly they do not design your ruin by these practices, for none can be thought to design their own ruin, yet that will be the end of it; for by this means your hearts are hardened against the revelations of my will, by which I shall be provoked to give you up to ruin; nor shall they escape, for they shall be ruined with you.

For I have not sent them, saith the Lord,.... See Jeremiah 23:21; yet they prophesy a lie in my name; to deliver out a lie was a very wicked thing, sinful in them, and fatal to others; but to make use of the name of the Lord, and cover it with that, and back it with his authority, was much more wicked and abominable:

that I might drive you out, and that ye might perish; being driven out of their own land, perish in another; which, though the false prophets did not intend by their prophesying, yet such would be, and was, the issue of it:

ye, and the prophets that prophesy unto you; for it would end in the ruin and destruction of them both; both of the false prophets, as the Targum here again calls them, and those that listened to their prophecies; both would fall into the same ditch.

For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
EXEGETICAL (ORIGINAL LANGUAGES)
Jeremiah 27:15To King Zedekiah Jeremiah addressed words of like import, saying: "Bring your necks into the yoke of the king of Babylon, and serve him and his people, and ye shall live. Jeremiah 27:13. Why will ye die, thou and thy people, by sword, famine, and pestilence, as Jahveh hath spoken concerning the people that will not serve the king of Babylon? Jeremiah 27:14. And hearken not unto the words of the prophets that speak unto you: Ye shall not serve the king of Babylon; for they prophesy a lie unto you. Jeremiah 27:15. For I have not sent them, saith Jahveh, and they prophesy in my name falsely, that I might drive you out and ye might perish, ye and the prophets that prophesy unto you." - The discourse addressed to the king in the plural, "bring your necks," etc., is explained by the fact that, as Jeremiah 27:13 shows, in and along with the king of his people are addressed. The imperative וחיוּ intimates the consequence of the preceding command. Jeremiah 27:13 gives the application of the threat in Jeremiah 27:8 to King Zedekiah and his people; and Jeremiah 27:14. gives the warning corresponding to Jeremiah 27:9 and Jeremiah 27:10 against the sayings of the lying prophets; cf. Jeremiah 14:14 and Jeremiah 23:16, Jeremiah 23:21.
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