Jeremiah 35:9

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

35:1-11 Jonadab was famous for wisdom and piety. He lived nearly 300 years before, 2Ki 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.

Barnes' Notes on the Bible

Our father - Not merely our ancestor, but the founder of our institutions.

Jamieson-Fausset-Brown Bible Commentary

8. all that he … charged us … all our days, we … wives … sons … daughters—unreserved obedience in all particulars, at all times, and on the part of all, without exception: in these respects Israel's obedience to God was wanting. Contrast 1Sa 15:20, 21; Ps 78:34-37, 41, 56, 57.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Nor build houses for us to dwell in,.... This explains that part of the charge more fully, which respects building of houses; which did not restrain them from building houses for others, if any of them were masters of that art; which is not very likely, since they were wholly brought up in the field as shepherds; but it forbad them building any for themselves, and making use of them by dwelling in them:

neither have we vineyard, nor field, or seed; any piece of ground planted with vines, or field sown with corn, or any seed to sow with; so exactly conformable were they to the prescriptions of their ancestor. Diodorus Siculus (g) reports of the Nabatheans, a people of Arabia, descended from Nebaioth, see Isaiah 60:7; that they have several laws which are much the same with those enjoined the Rechabites; for he says,

"it is a law with them not to sow corn, nor to plant any plant that bears fruit, nor to make use of wine, nor to build houses; and whosoever is found doing any of these things is, reckoned worthy of death; and the reason of their having such a law is, because they think that those who possess such things are easily compelled by men in power to do whatever is commanded them, for the sake of the enjoyment of them.''

(g) Bibliothec. l. 19. p. 730. Ed. Rhod.

Geneva Study Bible

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

EXEGETICAL (ORIGINAL LANGUAGES)

Jeremiah 35:9

Keil and Delitzsch Biblical Commentary on the Old Testament

This command of their forefather they observe in all points, and therefore dwell in tents; and only because of Nebuchadnezzar's arrival in the country have they come to Jerusalem, in order to find refuge for a time from the army of the Chaldeans and that of Aram (the Arameans). The special mention of the army of Aram in connection with that of the Chaldeans is perhaps due to the frequent predatory incursions made, at an earlier period, on Israel and Judah by the Syrians. According to 2 Kings 24:2, after Jehoiakim had rebelled against Nebuchadnezzar, hostile bands of Arameans invaded Judah for the purpose of laying waste the country.