Joshua 18:7

But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

18:2-10 After a year or more, Joshua blamed their slackness, and told them how to proceed. God, by his grace, has given us a title to a good land, the heavenly Canaan, but we are slack to take possession of it; we enter not into that rest, as we might by faith, and hope, and holy joy. How long shall it be thus with us? How long shall we thus stand in our own light, and forsake our own mercies for lying vanities? Joshua stirs the Israelites up to take possession of their lots. He is ready to do his part, if they will do theirs.

Barnes' Notes on the Bible

Three men for each tribe - i. e. 21 in all. Their duty would be to describe the land, especially with reference to the cities it contained Joshua 18:9, that Joshua might have the means of making a first apportionment among the tribes according to their varying numbers.

Jamieson-Fausset-Brown Bible Commentary

4-9. Give out from among you three men for each tribe—Though the lot determined the part of the country where each tribe was to be located, it could not determine the extent of territory which might be required; and the dissatisfaction of the children of Joseph with the alleged smallness of their possession gave reason to fear that complaints might arise from other quarters, unless precautions were taken to make a proper distribution of the land. For this purpose a commission was given to twenty-one persons—three chosen from each of the seven tribes which had not yet received their inheritance, to make an accurate survey of the country.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

But the Levites have no part among you,.... And so needed not to send any men out of their tribe to measure the land on their account, and is a reason why the remaining part of the land was to be divided into seven parts only:

for the priesthood of the Lord is his inheritance; not only the office, but what appertained to it, all the perquisites of it, the tithes, firstfruits, parts of the sacrifices, &c. see Joshua 13:14,

and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them; and so had no share in the division of the land of Canaan, being sufficiently provided for.

Geneva Study Bible

But the Levites have no part among you; for the {f} priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.

(f) That is, the sacrifices and offerings, Jos 13:14.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7. But the Levites] See above, ch. Joshua 13:33; Numbers 18:20.

the priesthood of the Lord] Notice the change here as compared with ch. Joshua 13:14. There “the sacrifices of Jehovah” are said to be the portion of Levi, and in Joshua 13:33, “Jehovah, God of Israel” is said to be their portion. Here we have “the priesthood of Jehovah,” as in Numbers 3:10; Numbers 16:10; Numbers 18:1-7.

Pulpit Commentary

Verse 7. - But the Levites (see Joshua 13:14, 33). The priesthood of the Lord. An equivalent expression to that in ch. 13. Here the office of the priesthood, there, more accurately, the sacrifices which it was the privilege of that tribe to offer up, are said to be the possession of the tribe of Levi. By cities. It was evidently not a land survey, entering into such particulars as the physical conditions of the ground, its fitness for agriculture, for pasture and the like. The division was made by cities. These cities had been taken and destroyed by Joshua, and now it was the intention of the Israelites to be guided by the ancient political system of the country, to occupy those cities, and to cultivate the adjacent land, as the Phoenicians had done before them. Thus, not so much the area of the land, as the size and importance of its cities, was to be the leading principle of the division. And not unwisely. The Israelites were about to relinquish their nomad life, and if they settled in Palestine, how, without walled cities, could they hold their own against the powerful nations round about them? And came again to Joshua. "The result of this examination, which was unquestionably a more careful one than that made by the spies of Moses, was that the unsubdued territory was found to be too small for the wants of seven tribes, while that apportioned to Judah was seen to be disproportionately large. To remedy this difficulty a place was found for Benjamin between Judah and Ephraim, and the portion of Simeon was taken out of the southern portion of Judah, while both Judah and Ephraim had to give up some cities to Dan" (Ritter). Joshua 18:7

Keil and Delitzsch Biblical Commentary on the Old Testament

There were only seven tribes that had still to receive their portions; for the tribe of Levi was to receive no portion in the land (vid., Joshua 13-14), and Gad, Reuben, and half Manasseh had received their inheritance already on the other side of the Jordan.