Joshua 20:5
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
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EXPOSITORY (ENGLISH BIBLE)
20:1-6 When the Israelites were settled in their promised inheritance, they were reminded to set apart the cities of refuge, whose use and typical meaning have been explained, Nu 35; De 19. God's spiritual Israel have, and shall have in Christ and heaven, not only rest to repose in, but refuge to secure themselves in. These cities were designed to typify the relief which the gospel provides for penitent sinners, and their protection from the curse of the law and the wrath of God, in our Lord Jesus, to whom believers flee for refuge, Heb 6:18.As soon as the manslayer presented himself at the city of refuge, the elders of the city were to hold an inquiry, and receive him provisionally into the city. Afterward, when the avenger of blood should have tracked his victim to the city, and appear to claim him, a more formal and thorough investigation Joshua 20:6 was to be made. Consult the marginal references. 4. he that doth flee unto one of those cities shall stand at the entering of the gate of the city—It was the place of public resort, and on arriving there he related his tale of distress to the elders, who were bound to give him shelter and the means of support, until the local authorities (Jos 20:6), having carefully investigated the case, should have pronounced the decision. If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity the moment he ventured beyond the walls. No text from Poole on this verse.

And if the avenger of blood pursue after him,.... To the city of refuge, whither he is fled, and demand him:

then they shall not deliver the slayer up into his hands; to be slain by him, but shall protect him:

because he smote his neighbour unwittingly, and hated him not beforetime; See Gill on Numbers 35:22; see Gill on Numbers 35:23, and See Gill on Deuteronomy 19:6.

And if the {b} avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

(b) That is, the nearest kinsman of him that is slain.

EXEGETICAL (ORIGINAL LANGUAGES)
5. And if the avenger of blood pursue] “And when the blood wreker him pursue,” Wyclif. The steps are now prescribed which were to be taken, in the event of the Avenger of Blood pursuing the homicide. He was not to be delivered up into his hands, but kept securely.

Verse 5. - And if. Or, "and when." Deliver. Literally, cause to shut up (συγκλείσουσι, LXX.), implying the completeness of the deliverance, from which no escape was possible. And hated him not before time. Daun, cited in Keil's Commentary here, remarks on the difference between the Jewish law of sanctuary and that of the Greeks and Romans. The former was not designed to save the criminal from the penalty he had deserved, but only the victim of an accident from consequences far exceeding the offence. The Greeks and Romans, on the contrary, provided the real criminal with a mode of escape from a punishment which he had justly merited. Joshua 20:5After the distribution of the land by lot among the tribes of Israel, six towns were set apart, in accordance with the Mosaic instructions in Numbers 35, as places of refuge for unintentional manslayers. Before describing the appointment and setting apart of these towns, the writer repeats in Joshua 20:1-6 the main points of the Mosaic law contained in Numbers 35:9-29 and Deuteronomy 19:1-13, with reference to the reception of the manslayers into these towns. לכם תּנוּ, "give to you," i.e., appoint for yourselves, "cities of refuge," etc. In Joshua 20:6, the two regulations, "until he stand before the congregation for judgment," and "until the death of the high priest," are to be understood, in accordance with the clear explanation given in Numbers 35:24-25, as meaning that the manslayer was to live in the town till the congregation had pronounced judgment upon the matter, and either given him up to the avenger of blood as a wilful murderer, or taken him back to the city of refuge as an unintentional manslayer, in which case he was to remain there till the death of the existing high priest. For further particulars, see at Numbers 35.
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