Introduction

Here begins a part of David’s history in which he is not a picture of the Lord Jesus, but of a believer who sins. It is also a believer with a great responsibility. He offends God, commits adultery and commits murder. The position and responsibility of a believer also determines the seriousness of his sin. It makes a difference to God whether an ordinary member of His people or a leader of His people sins (Lev 4:1-2; 13; 22; 27). The consequences are inevitable, although there is forgiveness for the sins he has committed.

We also learn that we do not suddenly start living in sin. Falling into sin can happen suddenly, but David starts to live in sin. He chooses this way of life and makes sin part of his life.

Adultery of David With Bathsheba

This chapter follows historically on the previous one, it is the following year, “in the spring”, literally “at the return of the year”. According to the customs of that time, the spring, when the late rain has stopped, is the time for military action to be taken again. For David it means that the time has come to defeat Moab definitively. But instead of going out at the head of the army, he stays at home and sends Joab and the whole people. It seems that he spent the whole day in bed, because we read that “when evening came David arose from his bed”.

David stays at home, when he should have gone to battle. He neglects his duty and takes rest while he should have worked. Here the saying is true: ‘Idle hands are the devil’s playground.’ If we are not busy with what we should or may do, we are on a road on which the temptation can overtake us as a traveler (2Sam 12:1-4). Someone who has nothing to do, is an easy prey for the devil. He can get on well with that. Doing nothing is creating room for sin.

David “saw”. He does not seek temptation, but sees it. The temptation appears suddenly. Then it comes down to what one does. However, David’s mental defense mechanism has been eliminated by his laziness. If the inner condition is prepared by laziness, desire can easily enter. The law which James mentions in his letter then comes into effect (Jam 1:14-15). Desire does not have to lead to sin, but the power to say ‘no’ to sin is lacking when one lives in laxness. Then the lusts find a partner in the flesh. If David had been strong, he would have made a covenant with his eyes (Job 31:1).

With us it will be exactly the same if we open ourselves up to pornographic material. Sometimes you suddenly see a picture, by accident. This can happen because you see a picture on a billboard along the road. It can also happen through a picture you see on the ‘digital highway’, without searching for it. What do you do then? Were you just driving, a bit aimlessly, or surfing, a bit aimlessly? Then you have opened the door wide for sin.

David’s sin with Bathsheba is preceded by taking more wives, after he has come from Hebron (2Sam 5:13). His many wives have demolished the threshold for his desire for another wife. Taking more wives is a violation of the king’s law (Deu 17:17a). When David commits the sin of adultery, he is over fifty years old. The danger of adultery remains, even at old age and is perhaps then the greatest.

David spent the whole day in idleness. Laziness, laxness and passivity are enormous dangers for every believer. When we give in to laziness, the enemy comes, the traveler who wants to stay overnight with us (2Sam 12:1-4). This traveler is sin, lust. David sins because he does not immediately, after he has seen Bathsheba washing herself, place himself before the LORD to have his thoughts purified. Instead, he holds on to that picture and inquires who the woman is. He is informed in detail about her, and he is also told that she is married. However, lust has him in her grip so much that he cannot be stopped in his intention to take possession of that woman by laying with her (cf. Jer 5:8).

David abuses his position. He also abuses Bathsheba. Because she is another person’s wife, he also cheats on her husband. He lets her come and lies with her. The history is described without sensation. It’s simply the events. The mention that she has “purified herself from her uncleanness” seems to indicate that she has just had her period and that she has washed herself to that end (2Sam 11:4; Lev 12:2-5; Lev 15:19-28). At the same time it makes clear why she is pregnant immediately, because a few days after menstruation the chance of pregnancy is naturally greatest. It is usually the most fertile period. When Bathsheba discovers that she is pregnant, she lets him know. She says nothing else, but leaves everything to him (2Sam 11:5).

The question is whether we are equipped to meet sin. It is not about the sins of others, but those of me. David’s sin is the sin that is widely committed today and that takes away the life force of God’s people. The accidents in traffic and in the air are insignificant compared to the accidents in families and lives caused by this sin. Satan specializes in making sin popular and entertaining. We are no longer afraid of sin. Of the history of David and Bathsheba a movie is made. Why do people want to see that movie? Do we throw away a DVD if it contains erotic scenes?

David and Uriah

If the evil deed is not judged, another evil emerges from the evil. David realizes that he has to take measures before it comes to light that he has committed adultery and he has to be killed. Now he becomes a murderer to avoid this fate. He comes up with a cunning plan.

Now that David has chosen the path of sin, he can do two things. He can acknowledge that he has been wrong and beg God for mercy. He also can continue on the way of sin and try to erase the consequences. He chooses the latter.

David has not yet set out to kill Uriah. First he tries to get Uriah with his wife surreptitiously. He lets him come to him. Hypocritically he asks after Joab, the men, and how the war is going. He pretends to have concern for his men and the battle they are engaged in. Uriah reports of it.

After the report David gives Uriah leave to go home and be with his wife. He manipulates him to achieve that goal. Uriah will undoubtedly then also lie with her. This will make it look as if the child being born is Uriah’s child. The king’s adultery would then have remained hidden. How he abuses his royal power here! However, he did not consider the loyalty of Uriah.

When David lets Uriah come to him and asks why he did not go home, Uriah speaks the language of faith, the language of a faithful and dedicated believer. He cannot take his ease, as David did, by which he came to his sin. The words of Uriah (2Sam 11:11) remind David of his own duty. God lets Uriah say those things to speak to David’s conscience. It is an impressive plea of dedication, which at the same time exposes razor sharp David’s unfaithfulness. We see in this discourse the love of God who speaks in a penetrating way to the conscience of David. But he is deaf to it, for he has silenced his conscience.

As David cannot be brought to leave the way of sin, so Uriah cannot be brought to leave the way of dedication. Even the present David has sent out after him does not detract Uriah from the way of faithfulness to his duty. David makes another attempt to get Uriah with his wife (2Sam 11:12). He tries it with a new trick. He invites Uriah to come and eat and drink with him. What is a proof of grace with Mephibosheth (2Sam 9:13) is a trick with Uriah. David only uses his invitation to make Uriah drunk, hoping that he would then go to his wife and lie with her (cf. Hab 2:15-16).

David, however, fails to get Uriah go to his wife Bathsheba to cover his terrible sin. Uriah is in no way to be moved to forsake his duty. Uriah’s dedication to his duty causes David is getting more and more nervous and he is also getting meaner and meaner. He is unstoppable and runs on the way of sin to a next sin.

David Lets Uriah Be Killed

David orders Joab to ensure that Uriah is killed. It is nothing less than an order to have him murdered. The brave man who is prepared to die for the honor of his king is killed by his king. David has lost his mind through his adultery (Pro 6:32). He killed Goliath in broad daylight and before the eyes of all the people. He secretly lets the murder of Uriah happen, it is a work of darkness.

David is that hardened that he orders the murder by giving the letter for Joab and the instructions to Uriah himself. The fact that he gives the letter to Uriah is an extra proof of the integrity of Uriah. David knows that this faithful soldier will never open the letter. By making Joab complicit in his iniquity, he at the same time makes himself a slave to him. By the way, Joab did not have to do this. Later he also knows to act when David is doing wrong in his eyes (2Sam 19:5-7; 2Sam 24:3).

How deeply David sunk! When he was chased in the mountains like a partridge by Saul (1Sam 26:20), he was happier than now. Then he had a living faith and a good conscience.

Joab is well acquainted with David’s way of thinking, because he knows how he will react (2Sam 11:18-21). In view of this, the messenger must then say that Uriah is dead. When David has heard the report, he knows he has achieved his goal. His response is a general comment, without any sympathy because of the death of his subjects. Uriah is dead. That was what it was all about. He soothes Joab’s conscience, but his own conscience seems cauterized.

David Takes Bathsheba to Be His Wife

Bathsheba also receives the message of her husband’s death and mourns for him. This mourning must not have lasted too long and must not have been too deep, for immediately after the time of mourning David sends for her and she becomes his wife. In this way sin must remain hidden.

However, his sin will find him out (Num 32:23). It also seems that the matter has become well known anyway. Can we not derive this from what Nathan says about the slander of the LORD’s enemies by this sinful act of David (2Sam 12:14)? It was also possible to count in that time and it was noted that the son of Bathsheba was born much earlier than nine months after his marriage.

David may have tried to hide his sin from the eyes of men, but it is impossible to hide it from the eyes of the all-seeing God. We read: “But the thing that David had done was evil in the sight of the LORD.” We see what sin is to God when we read the profound confession of David in Psalm 51. This psalm David wrote “when the prophet Nathan came to him after he had gone in to Bathsheba” (Psa 51:1a).

The lesson this history contains for us is that we must be careful not to hang around but to do what the Lord commands. A sin never comes alone. We must be careful of the lust of the eyes. If we have sinned, we should not try to camouflage that sin, because that leads to another sin. We must confess sin. I am now thinking of the sexual relationship that the former President of the United States, Bill Clinton, had with Monica Lewinski (November 1995-March 1997, Wikipedia). He did everything possible to deny the charges so as not to lose his face to the world.

Actually, we should not even think about Clinton’s relationship with Lewinski. Don’t we have enough to do with ourselves? How often do we try to find an excuse for sin, so we don’t have to confess it, afraid as we are of losing face? This needs to be not only on the sexual level. It can happen in all kinds of situations. Also then there is One Who looks from the beginning and it must be said that it is “evil in the sight of the LORD”.

We may all pray for ourselves: ‘Lord, do not lead me into temptation, but keep me close to Yourself, in Your way. “Preserve me, O God, for I take refuge in You” (Psa 16:1). I know, Lord, that these words were in Your heart when You walked here on earth. You spoke them, not because You were afraid to stumble, but because as Man You found complete safety and protection with Your God. These words indicate how You were completely dependent on Your God. Thank You for allowing me to pray these words too. With me it is for fear that I give in to sin. There is so much around me that connects to the sin dwelling in me, that I want to ask again: Preserve me, O God, for I take refuge in You.’