Introduction

In this and the following chapter, a second description of the tabernacle follows. This is given on the occasion of the actual construction of the tabernacle. God’s Spirit does not suffice by placing a general remark that everything is made according to the precepts the LORD has given Moses.

The fact that all the details are mentioned again is not a useless repetition. It shows that no detail is unimportant. Every repetition is important. It underlines what has been said before and indicates its certainty (cf. Phil 3:1). As God has shown it on the mountain, so it is made, with those materials and in that form. Knowing that something has to happen, and also how it has to happen, is different from doing it and doing it as it was said. This new description shows that God forgets nothing of what is done for Him (Heb 6:10).

Who Perform the Work

Moses sets to work the men who have received wisdom from the LORD for this purpose. Their competence is reflected in the work they do. This adequacy is not from themselves, but from God. This also applies to us, as Paul says: “Not that we are adequate in ourselves to consider anything as [coming] from ourselves, but our adequacy is from God” (2Cor 3:5). Moses is here a picture of the Lord Jesus. For the construction of the church, the house of God, the Lord Jesus has given gifts (Eph 4:11-12). These gifts go to work on His command.

Two things are important in every work for the Lord: adequacy and willingness. Someone can be competent for a work, but if he does not want to use his gift, nothing happens. Sometimes someone must also be encouraged to perform his ministry: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it”” (Col 4:17).

Anyone who does a work for the Lord will offer that work and its results to Him as a pleasant sacrifice to Him. That’s how Paul saw his service in the gospel which he performed in the power “of the grace that was given me from God, to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that [my] offering of the Gentiles may become acceptable, sanctified by the Holy Spirit” (Rom 15:15b-16).

The People Bring Much More Than Enough

The whole people of God provide materials for the construction work. They do this “every morning”. It is good to start the day by bringing our contributions to the construction of the house of God. With us this can happen by offering ourselves and what we have. We make ourselves available and ask the Lord how He wants to use us that day to promote His work. That can be by speaking to someone about the Lord Jesus as Savior. It can also be by going somewhere to encourage someone.

The people are so willing to give that too much is brought. We also see this attitude among the poor believers in Macedonia who are held up by Paul as an example to the Corinthians (2Cor 8:1-5). It is not an order or a commandment. On the contrary. We read from these believers in Macedonia that they begged Paul to favor them to give, in their desire to share in a service performed for other saints. Service is not only ‘serving with the Word’ but also by deed.

Paul can testify of them that they have given as much as they could, yes, that they have given more than they could actually give. They came to this because to them giving was a favor. Giving is a privilege and not a duty. Anyone who sees this in this way is not clinging to his money. The Lord Jesus Himself said that you become happier in giving than in receiving (Acts 20:35). What the Macedonians gave even exceeded Paul’s expectations.

What secret lies behind such generosity? This is the secret: “They first gave themselves to the Lord” (2Cor 8:5). Whoever first gives himself to the Lord in complete surrender, has no difficulty in giving away his earthly possessions. Whoever is full of the Lord trusts Him that He can provide all that is necessary, for “the earth is the LORD’s, and all it contains” (Psa 24:1).

Are these examples of willingness – from Israel and the Macedonians – not embarrassing for us? By God’s grace and by His Word and Spirit we may know so much more about Who He is than Israel; by His grace we have been brought into a much more intimate relationship with Him; we are as a church most intimately connected to the Lord Jesus; we may know that the church is the dwelling place of God in the Spirit – and what do we do with this knowledge? Does it lead us to make all our time, powers and resources available to the Lord Jesus?

The call to us is: “Be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not [in] vain in the Lord” (1Cor 15:58). The Lord Jesus says: “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest” (Mt 9:37-38). Someone once said that too much has to be done by too few. That is more indicative of the current situation than the one we find here with Israel. It is to be hoped that today we will follow their example.

Then comes the statement that there is no need to give more. “God loves a cheerful giver” (2Cor 9:7). Giving is His nature. When we give, we act according to His nature. If He finds that enough has been given, He lets you know.

Voluntary gifts are also used for the construction of the temple. David praises the LORD that He has put this voluntariness in his heart and the heart of His people (1Chr 29:14).

The Colored Curtains

In the description of the tabernacle that the LORD gives Moses in Exodus 25, the ark comes first, for it is most important to God. When constructing the tabernacle the building comes first. This means that the first spiritual lesson that the believer must learn is what the church is. A believer only comes to the knowledge of the truth when he learns to see that he is part of the church of the living God as the house of God, with the Lord Jesus as its center.

The church is “the pillar and support of the truth” (1Tim 3:15). When that is recognized, insight will come in the other parts of the tabernacle that are given in the following chapters and represent all kinds of aspects of God’s truth.

The colored curtains are called “the tabernacle”. It is as if this is the actual dwelling place of God, although that applies to the whole building. The colored curtains represent in a special way the multiple facets of the glory of the Lord Jesus, each color representing a certain aspect of His glory. In Him dwelt on earth and still dwells today in heaven all the fullness of Deity bodily (Col 1:19; Col 2:9) both when on earth and now still. And through the church, “the dwelling of God in the Spirit” (Eph 2:22), “the manifold wisdom of God” is made known (Eph 3:10).

See also the comments on Exodus 26:1-6.

The Curtains of Goats’ Hair

The glory of Christ and its manifestation by the church is seen only by those who enter the sanctuary, which are the priests. The world doesn’t see anything of it. The curtain of goats’ hair is not seen either by the priest or by the people outside. But the priest knows it is there. The New Testament priest also knows the meaning of it. It speaks of the separation from the world. The truth of the separation from the world is also seen only by those who live in the presence of God.

See also the comments on Exodus 26:7-13.

The Coverings

The covering of goats’ hair is covered with a covering of rams’ skins dyed red. That covering was also not seen either by the priest inside or by the people outside. But here too the priest knows it is there and the New Testament priest knows its meaning. It has everything to do with dedication to God. It is the counterpart of the goats’ hair covering. Separation on the one hand must be followed by dedication to God on the other. They complement each other and are both necessary for the house of God to meet the goal, namely that God can dwell in it.

The covering of porpoise skins is visible to the people. It is not beautiful, but it is useful. It protects the tabernacle from heat and storm and rain. For the world, the dwelling place of God has nothing attractive. The world as led by satan is the instrument through which he tries everything to destroy God’s building (cf. 1Cor 3:16-17). But God makes sure that the building He builds is protected from “every wind of doctrine” (Eph 4:14), from every pernicious influence. Our responsibility is to keep sin in doctrine and life outside the church (and our own life!) or to remove it.

See also the comments on Exodus 26:14.

The Boards and the Bars

Each board is from the same material, they all have the same length and have the same foundation. Some boards have a special place: they are placed at the corners. All boards are held together by five bars, one of which is applied in a special way. These characteristics can be applied to believers who are all members of the church without distinction. In this context we can think of the statement of the Lord Jesus: “For One is your Teacher, and you are all brothers” (Mt 23:8). The distinction between ‘clergy’ and ‘layman’ is alien to God’s Word.

However, there is a distinction in gifts: “To each one of us grace was given according to the measure of Christ’s gift” (Eph 4:7). Special gifts were also given by the Lord Jesus with a view to the building up of His church: “And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ” (Eph 4:11-13). Although this is not about the church as the house of God, but as the body of Christ, we can connect growth and building (cf. Eph 2:21). We should not confuse pictures, but we can see them as a complement to each other.

See also the comments on Exodus 26:15-30.

The Veil and Its Four Pillars

A veil is hung between the holy place and the holy of holies. It is called “the second veil” in the letter to the Hebrews, behind which was “a tabernacle which is called the Holy of Holies” (Heb 9:3). The holy of holies is the very dwelling place of God, for the ark is there. The high priest may only enter it once a year and not without blood.

For us, the way in the sanctuary is open, as the writer of the letter to the Hebrews teaches us. We may even have boldness to enter. We read: “Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh” (Heb 10:19-20). This way has therefore been “inaugurated” for us by the Lord Jesus. To inaugurate means to put something new into use. Christ entered the sanctuary first, as a Forerunner, on the basis of His blood.

On the basis of His blood we can now enter and do so “through the veil, that is, His flesh”. God Himself has shown that the way to Him is free by tearing the veil from top, that is from Him, to bottom (Mt 27:51). Through the flesh of Christ, that is His body, our sins have been done away, and the way into the sanctuary has been opened for us.

See also the comments on Exodus 26:31-33.

The Screen and Its Five Pillars

A screen is also hung for the entrance to the holy place. Behind this is what the author of the letter to the Hebrews calls “a tabernacle … the outer one” (Heb 9:2a), by which he means the first part of the tabernacle. He goes on to say of this: “In which [were] the lampstand and the table and the bread of the Presence; this is called the holy place” (Heb 9:2b). In this part, priests are allowed to go there daily to do their service.

See also the comments on Exodus 26:36-37.