Nehemiah 2:17

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(17) Then.—There is no note of time. When his plans were matured, Nehemiah made an earnest appeal to their patriotism.

Benson Commentary

Nehemiah 2:17-18. That we be no more a reproach — Exposed to the scorn and insults of the people around about. I told them of the hand of my God, &c. — That is, he informed them how favourable God had made the king to him, and what discourse he had had with him, and what authority and commission he had received from him. They said, Let us rise up and build — Let us begin and proceed with vigour, diligence, and resolution, as those that are determined to go through with the work. They strengthened their hands — Their own and one another’s.

Matthew Henry's Concise Commentary

2:9-18 When Nehemiah had considered the matter, he told the Jews that God had put it into his heart to build the wall of Jerusalem. He does not undertake to do it without them. By stirring up ourselves and one another to that which is good, we strengthen ourselves and one another for it. We are weak in our duty, when we are cold and careless.

Barnes' Notes on the Bible

The rulers - The principal authorities of the city, in the absence of the special governor.

The rest that did the work - i. e. "the laboring class that (afterward) actually built the wall."

Jamieson-Fausset-Brown Bible Commentary

16-18. the rulers knew not—The following day, having assembled the elders, Nehemiah produced his commission and exhorted them to assist in the work. The sight of his credentials, and the animating strain of his address and example, so revived their drooping spirits that they resolved immediately to commence the building, which they did, despite the bitter taunts and scoffing ridicule of some influential men.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Then said I unto them,.... The priests and princes of the Jews:

you see the distress that we are in; lie open to our enemies, and exposed to their insults:

how Jerusalem lieth waste, and the gates thereof are burnt with fire, Nehemiah 1:3,

come, and let us build up the wall of Jerusalem that we be no more a reproach; to their neighbours about them, who scoffed at them as a defenceless people and frequently came in upon them, and spoiled and plundered them of their goods and substance.

Geneva Study Bible

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more {f} a reproach.

(f) That is, contemned by other nations as though God had forsaken us.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

17. Nehemiah’s appeal. It is implied that Nehemiah having satisfied himself as to the practicability of his plan called an assembly of those mentioned in the previous verse. How soon after his nocturnal ride is not stated.

the distress] R.V. the evil case, the same word as in Nehemiah 1:1Jerusalem lieth waste, &c.] Cf. Nehemiah 2:3.

that we be no more a reproach] See Nehemiah 1:3, where the words ‘affliction’ and ‘reproach’ are the same as the ‘distress’ or ‘evil case,’ and ‘reproach’ in this verse.

a reproach] i.e. an object of reproach by reason of our inability to defend ourselves, cf. Psalm 22:6, ‘a reproach of men, and despised of the people;’ Joel 2:19, ‘I will no more make you a reproach among the nations.’ Ezekiel 22:4.

Pulpit Commentary

Verse 17. - Then said I unto them. Ewald boldly assumes that this happened the next day; but there is nothing to show that it was so soon. The original contains, no note of time - not even the word "then." Nehemiah simply says, "And I said to them." The distress. Or "affliction," as the word is translated in Nehemiah 1:3. No special suffering seems to be intended, beyond that of lying open to attack, and being a "reproach" in the sight of the heathen. Lieth waste. On this hyperbole see the comment upon ver. 3. Nehemiah 2:17

Keil and Delitzsch Biblical Commentary on the Old Testament

He had spoken to no one of his purpose (Nehemiah 2:12); hence the rulers of the city knew neither whither he was going nor what he was doing (i.e., undertaking) when he rode by night out of the city gate accompanied by a few followers. As yet he had said nothing either to the Jews (the citizens of Jerusalem), the priests, the nobles, the rulers, or the rest who did the work. החרים and הסּגנים are connected, as in Ezra 9:2 השּׂרים and הסּגנים. The nobles (חרים, nobiles) or princes are the heads of the different houses or races of the people; סגנים, the rulers of the town, the authorities. המּלאכה עשׂה, the doers of the work, are the builders; comp. Ezra 3:9. When these are, in comparison with the priests, nobles, and rulers, designated as יתר, the remnant, this is explained by the fact that the priests and rulers of the people were not actively engaged in building. המּלאכה, the work in question, i.e., here the building of the walls. כּן עד, until thus, i.e., until now, until the time apparent from the context. Nehemiah then, having inspected the condition of the ruined walls, and being now persuaded of the possibility of restoring them, made known his resolution to the nobles, the rulers, and the community, i.e., to a public assembly called together for this purpose (Nehemiah 2:17). "Ye see (have before your eyes, know from experience) the distress that we are in, that Jerusalem lieth waste: come (לכוּ), let us build up the walls of Jerusalem, that we be no more a reproach." In other words: Let us by building our walls put an end to the miserable condition which gives our adversaries occasion to reproach us.