Numbers 15:40

That ye may remember, and do all my commandments, and be holy unto your God.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Numbers 15:40. That ye may remember — They were not to mistake the wearing of these fringes or borderings, as if they had real sanctity or religion in themselves, but to consider them as helps to their memories, and means of awakening them to a sense of their special relation to God, as the only object of their worship, their Governor and Judge. But although this, and many other memorial signs among the Jews, seem to have been admirably fitted to keep up in their minds the remembrance of their duty, and one would have imagined that, with such helps, they could scarce ever have omitted the practice of it; yet their example proves to us that all methods are insufficient to affect thoroughly the hearts of men, till God, according to his promise, to be fulfilled especially under the New Testament dispensation, write his laws on their hearts by his Holy Spirit, Jeremiah 31:31, and Ezekiel 36:26. This we should look for, and seek with all our hearts. When this is obtained, and not before, we shall be holy unto God, as Israel were here exhorted to be, that is, purged from sin, and sincerely devoted to God in soul and body.

Matthew Henry's Concise Commentary

15:37-41 The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbours in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, 2Pe 3:1. If they were tempted to sin, the fringe would warn them not to break God's commandments. We should use every means of refreshing our memories with the truths and precepts of God's word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, I am the Lord your God.

Barnes' Notes on the Bible

That they put upon the fringe of the borders a ribband of blue - Reader that they add to the fringes of the borders (or corners) a thread of blue (compare the marginal references). These fringes are considered to be of Egypttian origin. The ordinary outer Jewish garment was a quadrangular piece of cloth like a modern plaid, to the corners of which, in conformity with this command, a tassel was attached. Each tassel had a conspicuous thread of deep blue, this color being doubtless symbolic of the heavenly origin of the commandments of which it was to serve as a memento. Tradition determined that the other threads should be white - this color being an emblem of purity (compare Isaiah 1:18). The arrangement of the threads and knots, to which the Jews attached the greatest importance, was so adjusted as to set forth symbolically the 613 precepts of which the Law was believed to consist. In our Lord's time the Pharisees enlarged their fringes Matthew 23:5 in order to obtain reputation for their piety. In later times howerer, the Jews have worn the fringed garment (tālı̂̄th) of a smaller size and as an under-dress. Its use is still retained, especially at morning prayer in the Synagogue.

Jamieson-Fausset-Brown Bible Commentary

38. bid them that they make them fringes in the borders of their garments—These were narrow strips, in a wing-like form, wrapped over the shoulders and on various parts of the attire. "Fringe," however, is the English rendering of two distinct Hebrew words—the one meaning a narrow lappet or edging, called the "hem" or "border" (Mt 23:5; Lu 8:44), which, in order to make it more attractive to the eye and consequently more serviceable to the purpose described, was covered with a riband of blue or rather purple color; the other term signifies strings with tassels at the end, fastened to the corners of the garment. Both of these are seen on the Egyptian and Assyrian frocks; and as the Jewish people were commanded by express and repeated ordinances to have them, the fashion was rendered subservient, in their case, to awaken high and religious associations—to keep them in habitual remembrance of the divine commandments.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

That ye may remember and do all my commandments,.... Which is repeated, that the end and use of these fringes might be particularly taken notice of, and attended to; that so they might not satisfy themselves with and rest in this ceremony of wearing the fringes, but be found in the observance of every moral precept, and of every religious ordinance and duty:

and be holy unto your God: as in his presence, according to his will, and for his honour and glory, by keeping his holy commands, and living an holy life and conversation, well pleasing in his sight.

Geneva Study Bible

That ye may remember, and do all my commandments, and be holy unto your God.

EXEGETICAL (ORIGINAL LANGUAGES)

Numbers 15:40

Keil and Delitzsch Biblical Commentary on the Old Testament

"And it shall be to you for a tassel," i.e., the fastening of the tassel with the dark blue thread to the corners of your garments shall be to you a tassel, "that ye, when ye see it, may remember all the commandments of Jehovah, and do them; and ye shall not stray after your hearts and your eyes, after which ye go a whoring." The zizith on the sky-blue thread was to serve as a memorial sign to the Israelites, to remind them of the commandments of God, that they might have them constantly before their eyes and follow them, and not direct their heart and eyes to the things of this world, which turn away from the word of God, and lead astray to idolatry (cf. Proverbs 4:25-26). Another reason for these instructions, as is afterwards added in Numbers 15:40, was to remind Israel of all the commandments of the Lord, that they might do them and be holy to their God, and sanctify their daily life to Him who had brought them out of Egypt, to be their God, i.e., to show Himself as God to them.