Numbers 26:59

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(59) Jochebed, the daughter of Levi, whom her mother bare to Levi . . . —Or, who was born to Levi, &c. There is a similar omission of the subject of the verb in 1Kings 1:6. Some writers have supposed that Jochebed was the granddaughter, or possibly even some more remote descendant of Levi, and that Amram, the father of Moses, was not the same as Amram, the son of Kohath. (See Keil, “On the Pentateuch,” i. 469-471; but for a defence of the view which has been more commonly adopted, see Birks’ “Exodus of Israel,” pp. 153-199.)

Matthew Henry's Concise Commentary

26:57-62 Levi was God's tribe; therefore it was not numbered with the rest, but alone. It came not under the sentence, that none of them should enter Canaan excepting Caleb and Joshua.

Barnes' Notes on the Bible

whom her mother bare - literally, "whom she bare;" the subject is wanting, and the verb is in the feminine gender. The words "her mother" are merely conjectural. The text is probably imperfect.

Jamieson-Fausset-Brown Bible Commentary

58. families of the Levites—The census of this tribe was taken separately, and on a different principle from the rest. (See Ex 6:16-19).

Matthew Poole's Commentary

Her mother, to wit, Levi’s wife, which must necessarily be understood.

Gill's Exposition of the Entire Bible

And these are they that were numbered of the Levites, after their families,.... And they were numbered not with the rest of the tribes of Israel, but by themselves, as they were at the first numbering of the tribes; the three principal families of which were, the Gershonite, the Kohathite, and Merarite, so called from the three sons of Levi; but all their sons are not mentioned, of the sons of Gershon only Libni, from whom was the family of the Libnites; not Shimei, because, as Aben Ezra conjectures, either he had no sons, or, if he had, they died without any, and so there was no family from them; and of the sons of Kohath no mention is made of Uzziel, nor of Izhar, but in the Korhites, only of the Hebronite family from Hebron; and of Amram, whose wife Jochebed is spoken of as a daughter of Levi, whom Levi's wife, as Jarchi rightly supplies it, bore to him in Egypt, and which Jochebed was the mother of Aaron, Moses, and Miriam; and it is observed that Aaron had four sons, Nadab, Abihu, Eleazar, and Ithamar, the two first of which died for offering strange fire to the Lord, and the two last were now living: from Merari, another son of Levi, sprang two families, the Mahlite, and the Mushite; and the whole number of the Levites at this time taken was 23,000 males of a month old and upward; so that here was an increase of 1,000 males since the former numbering of them: the reason why they were not numbered with the other tribes was, because they had no part of the land of Israel divided to them, and had no inheritance in it.

Geneva Study Bible

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

59, 60. The Kohathites receive more detailed treatment; it was the most important of the families, because Moses and Aaron belonged to it.

Pulpit Commentary

Verse 59. - Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt. Rather, "whom she (אֹתָהּ) bare." The missing subject is usually supplied, as in the A.V., and there certainly seems no more difficulty in doing so here than in 1 Kings 1:6. Some critics take "Atha" as a proper name - "whom Atha bare;" others render "who was born;" this, however, like the Septuagint, η{ ἔτεκε τούτους τῷ Λευὶ, requires a change of reading. Perhaps the text is imperfect. The statement here made, whatever difficulties it creates, is in entire agreement with Exodus 6:20; 1 Chronicles 23:6, 12, 13, and other passages. If two Amrams, the later of whom lived some 200 years after the earlier, have been confused (as we seem driven to believe), the confusion is consistently maintained through all the extant records (see the note on chapter Numbers 3:28). Numbers 26:59

Keil and Delitzsch Biblical Commentary on the Old Testament

Mustering of the Levites. - The enumeration of the different Levitical families into which the three leading families of Levi, that were founded by his three sons Gershon, Kohath, and Merari, were divided, is not complete, but is broken off in Numbers 26:58 after the notice of five different families, for the purpose of tracing once more the descent of Moses and Aaron, the heads not of this tribe only, but of the whole nation, and also of giving the names of the sons of the latter (Numbers 26:59-61). And after this the whole is concluded with a notice of the total number of those who were mustered of the tribe of Levi (Numbers 26:62). - Of the different families mentioned, Libni belonged to Gershon (cf. Numbers 3:21), Hebroni to Kohath (Numbers 3:27), Machli and Mushi to Merari (Numbers 3:33), and Korchi, i.e., the family of Korah (according to ch. Numbers 16:1; cf. Exodus 6:21 and Exodus 6:24), to Kohath. Moses and Aaron were descendants of Kohath (see at Exodus 6:20 and Exodus 2:1). Some difficulty is caused by the relative clause, "whom (one) had born to Levi in Egypt" (Numbers 26:59), on account of the subject being left indefinite. It cannot be Levi's wife, as Jarchi, Abenezra, and others suppose; for Jochebed, the mother of Moses, was not a daughter of Levi in the strict sense of the word, but only a Levitess or descendant of Levi, who lived about 300 years after Levi; just as her husband Amram was not actually the son of Amram, who bore that name (Exodus 6:18), but a later descendant of this older Amram. The missing subject must be derived from the verb itself, viz., either היּלדת or אמּהּ (her mother), as in 1 Kings 1:6, another passage in which "his mother" is to be supplied (cf. Ewald, 294, b.).