1 Timothy 6:20
Context
      20O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called “knowledge”— 21which some have professed and thus gone astray from the faith.
      Grace be with you.



NASB ©1995

Parallel Verses
American Standard Version
O Timothy, guard that which is committed unto thee , turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

Douay-Rheims Bible
O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.

Darby Bible Translation
O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

English Revised Version
O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

Webster's Bible Translation
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

Weymouth New Testament
O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called 'knowledge';

World English Bible
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

Young's Literal Translation
O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
Library
The Conduct that Secures the Real Life
'Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.'--1 TIM. vi. 19. In the first flush of the sense of brotherhood, the Church of Jerusalem tried the experiment of having all things in common. It was not a success, it was soon abandoned, it never spread. In the later history of the Church, and especially in these last Pauline letters, we see clearly that distinctions of pecuniary position were very definitely marked amongst the
Alexander Maclaren—Expositions of Holy Scripture

One Witness, Many Confessors
'Thou . . . hast professed a good profession before many witnesses. 13. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession, 14. That thou keep this commandment. . . .'--1 TIM. vi. 12-14. You will observe that 'a good confession,' or rather 'the good confession,' is said here to have been made both by Timothy and by Christ. But you will observe also that whilst the subject-matter is the same, the action
Alexander Maclaren—Expositions of Holy Scripture

August the Thirty-First the Real Gains and Losses
"Godliness with contentment is great gain." --1 TIMOTHY vi. 6-16. And so I must go into my heart if I would make a true estimate of my gains and losses. The calculation is not to be made in my bank-books, or as I stride over my broad acres, or inspect my well-filled barns. These are the mere outsides of things, and do not enter into the real balance-sheet of my life. We can no more estimate the success of a life by methods like these than we can adjudge an oil-painting by the sense of smell. What
John Henry Jowett—My Daily Meditation for the Circling Year

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Fighting Holiness
Fight the good fight of faith, lay hold on eternal life.' (1 Timothy vi. 12.) My object, in announcing 'Fighting Holiness' as my subject, is to make it quite clear that a Full Salvation does not mean a hot-house emotionalism or glass-case sanctity, but a vigorous, daring, aggressive religion, on the lines of the Saviour's words, 'The Kingdom of Heaven suffereth violence, and the violent take it by force'. If this text, 'Fight the good fight of faith', means anything at all, it means you must
T. H. Howard—Standards of Life and Service

A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves.
Although no creature can define what God is, because he is incomprehensible (Psal. cxliii. 3) and dwelling in inaccessible light (1 Tim. vi. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. i. 4; iv. 35; xxxii. 39; vi. 4; Isa. xlv. 5-8; 1 Cor. viii. 4; Eph. iv. 5, 6; 1 Tim. ii. 5; John iv. 24; 2 Cor. iii. 17; 1 Kings
Lewis Bayly—The Practice of Piety

Final Settlement of the Church by St. John
A.D. 67-100 It seems probable that most of the Apostles had entered into rest before the Destruction of Jerusalem, A.D. 70, and that St. John the Divine was the only one of the Apostolic body who long survived that event. [Sidenote: St. Peter began to found the Church, St. John completed its foundation.] To St. Peter, one of the "pillars" of the Church, it had been given to begin the great work of laying the foundation of the Mystical Temple of God; to St. John, the other of the two, was allotted
John Henry Blunt—A Key to the Knowledge of Church History

Spoken in Antioch in the Old Church, as it was Called...
Spoken in Antioch in the Old Church, as it was called, while he was a presbyter, on the subject of the calamity that had befallen the city in consequence of the tumult connected with the overthrow of the Statues of the Emperor Theodosius, the Great and Pious. And on the saying of the Apostle, "Charge them that are rich that they be not high-minded," 1 Timothy vi. 17. And against covetousness. 1. What shall I say, or what shall I speak of? The present season is one for tears, and not for words; for
St. Chrysostom—On the Priesthood

Exposition of St. Paul's Words. --1 Tim. vi. 20.
Exposition of St. Paul's Words.--1 Tim. vi. 20. [51.] Such being the case, when I think over these things, and revolve them in my mind again and again, I cannot sufficiently wonder at the madness of certain men, at the impiety of their blinded understanding, at their lust of error, such that, not content with the rule of faith delivered once for all, and received from the times of old, they are every day seeking one novelty after another, and are constantly longing to add, change, take away, in religion,
Vincent of Lérins—The COMMONITORY OF Vincent of Lérins

A More Particular Exposition of 1 Tim. ...
A more particular Exposition of 1 Tim. vi. 20. [53.] But it is worth while to expound the whole of that passage of the apostle more fully, "O Timothy, keep the deposit, avoiding profane novelties of words." "O!" The exclamation implies fore-knowledge as well as charity. For he mourned in anticipation over the errors which he foresaw. Who is the Timothy of to-day, but either generally the Universal Church, or in particular, the whole body of The Prelacy, whom it behoves either themselves to possess
Vincent of Lérins—The COMMONITORY OF Vincent of Lérins

Continuation of the Exposition of 1 Tim. ...
Continuation of the Exposition of 1 Tim. vi. 20. [60.] But let us return to the apostle. "O Timothy," he says, "Guard the deposit, shunning profane novelties of words." "Shun them as you would a viper, as you would a scorpion, as you would a basilisk, lest they smite you not only with their touch, but even with their eyes and breath." What is "to shun"? Not even to eat [502] with a person of this sort. What is "shun"? "If anyone," says St. John, "come to you and bring not this doctrine. What doctrine?
Vincent of Lérins—The COMMONITORY OF Vincent of Lérins

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