16The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 17but when he was in Rome, he eagerly searched for me and found me— 18the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus.

NASB ©1995

American Standard Version
The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;

Douay-Rheims Bible
The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:

Darby Bible Translation
The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

English Revised Version
The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;

Webster's Bible Translation
The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

Weymouth New Testament
May the Lord show mercy to the household of Onesiphorus; for many a time he cheered me and he was not ashamed of my chain.

World English Bible
May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

Young's Literal Translation
may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,The Form of Sound Words
The Apostle most earnestly admonished Timothy to "hold fast the form of sound words which he had heard of him in faith and love which is in Christ Jesus." I do not suppose that by this it is intended that Paul ever wrote out for Timothy a list of doctrines; or that he gave him a small abstract of divinity, to which he desired him to subscribe his name, as the articles of the church over which he was made a pastor. If so, doubtless the document would have been preserved and enrolled in the canons …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christianity
WHAT IS CHRISTIANITY? WHAT is Christianity? The question seems a belated one. It never was more pertinent than now. Its pertinency rests upon two facts. First: the modern drift in Christianity and its absolute failure. Second: the phenomenal triumph of primitive Christianity. The modern drift is antagonistic to doctrine and repudiates the miraculous. It sets aside the virgin birth, has no toleration for atonement by sacrificial death, and positively refuses to accept the bodily resurrection of our …
I. M. Haldeman—Christ, Christianity and the Bible

The Seventh Word from the Cross
While all the words of dying persons are full of interest, there is special importance attached to the last of them. This is the Last Word of Jesus; and both for this reason and for others it claims particular attention. A noted Englishman is recorded to have said, when on his deathbed, to a nephew, "Come near and see how a Christian can die." Whether or not that was a wise saying, certainly to learn how to die is one of the most indispensable acquirements of mortals; and nowhere can it be learnt …
James Stalker—The Trial and Death of Jesus Christ

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life

Abaelard had Defined Faith as an Opinion or Estimate: Bernard Refutes This.
Abaelard had defined faith as an opinion or estimate: Bernard refutes this. 9. It is no wonder if a man who is careless of what he says should, when rushing into the mysteries of the Faith, so irreverently assail and tear asunder the hidden treasures of godliness, since he has neither piety nor faith in his notions about the piety of faith. For instance, on the very threshold of his theology (I should rather say his stultology) he defines faith as private judgment; as though in these mysteries it …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected …
Charles Grandison Finney—Systematic Theology

Elucidations.
(Dinocrates, cap. ii. p. 701.) The avidity with which the Latin controversial writers seize upon this fanciful passage, (which, in fact, is subversive of their whole doctrine about Purgatory, as is the text from the Maccabees) makes emphatic the utter absence from the early Fathers of any reference to such a dogma; which, had it existed, must have appeared in every reference to the State of the Dead, and in every account of the discipline of penitents. Arbp. Usher [9011] ingeniously turns the tables …
Tertullian—The Passion of the Holy Martyrs Perpetua and Felicitas

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong …
Martin Luther—Epistle Sermons, Vol. III

"And this is his Commandment, that we Should Believe on the Name of his Son Jesus Christ, and Love one Another. "
1 John iii. 23.--"And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another." It is a common doctrine often declared unto you, that the most part of those who hear the gospel do run, in their pretended course to heaven, either upon a rock of dashing discouragement, or the sands of sinking presumption. These are in all men's mouths; and no question they are very dangerous, so hazardous, as many fools make shipwreck either of the faith, or a good …
Hugh Binning—The Works of the Rev. Hugh Binning

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know …
Thomas Watson—A Body of Divinity

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