10For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.

11It is a trustworthy statement:
         For if we died with Him, we will also live with Him;

12If we endure, we will also reign with Him;
         If we deny Him, He also will deny us;

13If we are faithless, He remains faithful, for He cannot deny Himself.

An Unashamed Workman

      14Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers. 15Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. 16But avoid worldly and empty chatter, for it will lead to further ungodliness, 17and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. 19Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Everyone who names the name of the Lord is to abstain from wickedness.”

      20Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. 21Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. 22Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. 23But refuse foolish and ignorant speculations, knowing that they produce quarrels. 24The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, 25with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 26and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

NASB ©1995

American Standard Version
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Douay-Rheims Bible
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.

Darby Bible Translation
For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

English Revised Version
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Webster's Bible Translation
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Weymouth New Testament
For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory.

World English Bible
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Young's Literal Translation
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.Twenty-Seventh Day. Holiness and Service.
If a man therefore cleanse himself from these, he shall be a vessel unto honour, sanctified, meet for the Master's use, prepared unto every good work.'--2 Tim. ii. 21. 'A holy priesthood, to offer up spiritual sacrifices. A holy nation, that ye may show forth the excellences of Him who called you out of darkness into His marvellous light.'--1 Pet. ii. 5, 9. Through the whole of Scripture we have seen that whatever God sanctifies is to be used in the service of His Holiness. His Holiness …
Andrew Murray—Holy in Christ

"But Ye are not in the Flesh, but in the Spirit, if So be that the Spirit of God Dwell in You. Now, if any Man
Rom. viii. 9.--"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of his." Application is the very life of the word, at least it is a necessary condition for the living operation of it. The application of the word to the hearts of hearers by preaching, and the application of your hearts again to the word by meditation, these two meeting together, and striking one upon another, will yield fire. …
Hugh Binning—The Works of the Rev. Hugh Binning

In Memoriam.
DR. TALMAGE-THE MAN. BY REV. W. S. SWANSON, D.D. [Dr. Swanson was for twenty years a valued member of the English Presbyterian Mission at Amoy, and subsequently Secretary of the Board of Foreign Missions of the Presbyterian Church of England until his death, November 24, 1893] My first meeting with Dr. Talmage took place in the early days of July, 1860, and from that day till the day of his death he was regarded as not only one of the best and most valued friends, but I looked up to him as a father …
Rev. John Gerardus Fagg—Forty Years in South China

"Most Gladly Therefore Will I Rather Glory in My Infirmities, that the Power of Christ May Rest Upon Me. " -- 2 Cor. 12:9.
"It is a faithful saying: For if we be dead with Him, we shall also live with Him: if we suffer, we shall also reign with Him." -- 2 Tim 2:11,12. "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me." -- 2 Cor. 12:9. Compassed about with songs, my soul was still -- But not for lack of light its bliss to see; Thy heart, my Father, could the temple fill, And its deep silence was a song to Thee. My mind reposed in its captivity, By the clear evidence …
Miss A. L. Waring—Hymns and Meditations

The victory of the Lamb
"If we suffer, we shall also reign with Him."--2 Tim. ii. 12. J. Heerman, 1647. tr., Emma Frances Bevan, 1899 I go from grief and sighing, the valley and the clod, To join the chosen people in the palaces of God-- There sounds no cry of battle amidst the shadowing palms, But the mighty song of victory, and glorious golden psalms. The army of the conquerors, a palm in every hand, In robes of state and splendour, in rest eternal stand; Those marriage robes of glory, the righteousness of God-- He …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Of This, Then, Ye have Now Received, have Meditated...
2. Of this, then, ye have now received, have meditated, and having meditated have held, that ye should say, "I believe in God the Father Almighty." God is Almighty, and yet, though Almighty, He cannot die, cannot be deceived, cannot lie; and, as the Apostle says, "cannot deny Himself." [1765] How many things that He cannot do, and yet is Almighty! yea therefore is Almighty, because He cannot do these things. For if He could die, He were not Almighty; if to lie, if to be deceived, if to do unjustly, …
St. Augustine—On the Creeds

Introductory Note to the Epistle of Mathetes to Diognetus
[a.d. 130.] The anonymous author of this Epistle gives himself the title (Mathetes) "a disciple [263] of the Apostles," and I venture to adopt it as his name. It is about all we know of him, and it serves a useful end. I place his letter here, as a sequel to the Clementine Epistle, for several reasons, which I think scholars will approve: (1) It is full of the Pauline spirit, and exhales the same pure and primitive fragrance which is characteristic of Clement. (2) No theory as to its date very much …
Mathetes—The Epistle of Mathetes to Diognetus

Epistle xxxv. To Leontius, Ex-Consul.
To Leontius, Ex-Consul. Gregory to Leontius, &c. Since in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some indeed to honour but some to dishonour (2 Tim. ii. 20), who can be ignorant that in the bosom of the Universal Church some as vessels of dishonour are deputed to the lowest uses, but others, as vessels of honour, are fitted for clean uses. And yet it commonly comes to pass that the citizens of Babylon serve in task-work for Jerusalem, while …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in …
John Bunyan—Grace Abounding to the Chief of Sinners

The vine and the Branches
"I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much …
J. W. Byers—Sanctification

To the High and Mighty Prince Charles, Prince of Wales.
Tolle malos, extolle pios, cognosce teipsum: Sacra tene, paci consule, disce pati. Christ Jesus, the Prince of princes, bless your Highness with length of days, and an increase of all graces, which may make you truly prosperous in this life, and eternally happy in that which is to come. Jonathan shot three arrows to drive David further off from Saul's fury; and this is the third epistle which I have written, to draw your Highness nearer to God's favour, by directing your heart to begin, like Josiah, …
Lewis Bayly—The Practice of Piety

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