Exodus 37:26
Context
26He overlaid it with pure gold, its top and its sides all around, and its horns; and he made a gold molding for it all around. 27He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it. 28He made the poles of acacia wood and overlaid them with gold. 29And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.



NASB ©1995

Parallel Verses
American Standard Version
And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.

Douay-Rheims Bible
And he overlaid it with the purest gold, with its grate and the sides, and the horns.

Darby Bible Translation
And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and made upon it a border of gold round about.

English Revised Version
And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.

Webster's Bible Translation
And he overlaid it with pure gold, both the top of it, and its sides round about, and its horns: also he made to it a crown of gold round about.

World English Bible
He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.

Young's Literal Translation
and he overlayeth it with pure gold, its top and its sides round about, and its horns; and he maketh for it a wreath of gold round about;
Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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Exodus 37:25
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