2Along the length, which was a hundred cubits, was the north door; the width was fifty cubits. 3Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery corresponding to gallery in three stories. 4Before the chambers was an inner walk ten cubits wide, a way of one hundred cubits; and their openings were on the north. 5Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building. 6For they were in three stories and had no pillars like the pillars of the courts; therefore the upper chambers were set back from the ground upward, more than the lower and middle ones. 7As for the outer wall by the side of the chambers, toward the outer court facing the chambers, its length was fifty cubits. 8For the length of the chambers which were in the outer court was fifty cubits; and behold, the length of those facing the temple was a hundred cubits. 9Below these chambers was the entrance on the east side, as one enters them from the outer court.

      10In the thickness of the wall of the court toward the east, facing the separate area and facing the building, there were chambers. 11The way in front of them was like the appearance of the chambers which were on the north, according to their length so was their width, and all their exits were both according to their arrangements and openings. 12Corresponding to the openings of the chambers which were toward the south was an opening at the head of the way, the way in front of the wall toward the east, as one enters them.

      13Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy. 14“When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people.”

      15Now when he had finished measuring the inner house, he brought me out by the way of the gate which faced toward the east and measured it all around. 16He measured on the east side with the measuring reed five hundred reeds by the measuring reed. 17He measured on the north side five hundred reeds by the measuring reed. 18On the south side he measured five hundred reeds with the measuring reed. 19He turned to the west side and measured five hundred reeds with the measuring reed. 20He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to divide between the holy and the profane.

NASB ©1995

American Standard Version
Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

Douay-Rheims Bible
In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.

Darby Bible Translation
before the length of the hundred cubits: the entry was on the north, and the breadth was fifty cubits,

English Revised Version
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Webster's Bible Translation
Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

World English Bible
Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.

Young's Literal Translation
At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits.Mount Moriah
"Wherefore is it called mount Moriah? R. Levi Bar Chama and R. Chaninah differ about this matter. One saith, Because thence instruction should go forth to Israel. The other saith, Because thence should go forth fear to the nations of the world." "It is a tradition received by all, that the place, where David built an altar in the threshing-floor of Araunah, was the place where Abraham built his, upon which he bound Isaac; where Noah built his, when he went out of the ark: that in the same place was …
John Lightfoot—From the Talmud and Hebraica

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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