20Why do You forget us forever?
         Why do You forsake us so long?

21Restore us to You, O LORD, that we may be restored;
         Renew our days as of old,

22Unless You have utterly rejected us
         And are exceedingly angry with us.

NASB ©1995

American Standard Version
Wherefore dost thou forget us for ever, And forsake us so long time?

Douay-Rheims Bible
Why wilt thou forget us for ever? why wilt thou forsake us for a long time?

Darby Bible Translation
Wherefore dost thou forget us for ever, dost thou forsake us so long time?

English Revised Version
Wherefore dost thou forget us for ever, and forsake us so long time?

Webster's Bible Translation
Why dost thou forget us for ever, and forsake us so long time?

World English Bible
Why do you forget us forever, [And] forsake us so long time?

Young's Literal Translation
Why for ever dost Thou forget us? Thou forsakest us for length of days!Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle …
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege, …
John Edgar McFadyen—Introduction to the Old Testament

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