Micah 4:2
Context
2Many nations will come and say,
         “Come and let us go up to the mountain of the LORD
         And to the house of the God of Jacob,
         That He may teach us about His ways
         And that we may walk in His paths.”
         For from Zion will go forth the law,
         Even the word of the LORD from Jerusalem.

3And He will judge between many peoples
         And render decisions for mighty, distant nations.
         Then they will hammer their swords into plowshares
         And their spears into pruning hooks;
         Nation will not lift up sword against nation,
         And never again will they train for war.

4Each of them will sit under his vine
         And under his fig tree,
         With no one to make them afraid,
         For the mouth of the LORD of hosts has spoken.

5Though all the peoples walk
         Each in the name of his god,
         As for us, we will walk
         In the name of the LORD our God forever and ever.

6“In that day,” declares the LORD,
         “I will assemble the lame
         And gather the outcasts,
         Even those whom I have afflicted.

7“I will make the lame a remnant
         And the outcasts a strong nation,
         And the LORD will reign over them in Mount Zion
         From now on and forever.

8“As for you, tower of the flock,
         Hill of the daughter of Zion,
         To you it will come—
         Even the former dominion will come,
         The kingdom of the daughter of Jerusalem.

9“Now, why do you cry out loudly?
         Is there no king among you,
         Or has your counselor perished,
         That agony has gripped you like a woman in childbirth?

10“Writhe and labor to give birth,
         Daughter of Zion,
         Like a woman in childbirth;
         For now you will go out of the city,
         Dwell in the field,
         And go to Babylon.
         There you will be rescued;
         There the LORD will redeem you
         From the hand of your enemies.

11“And now many nations have been assembled against you
         Who say, ‘Let her be polluted,
         And let our eyes gloat over Zion.’

12“But they do not know the thoughts of the LORD,
         And they do not understand His purpose;
         For He has gathered them like sheaves to the threshing floor.

13“Arise and thresh, daughter of Zion,
         For your horn I will make iron
         And your hoofs I will make bronze,
         That you may pulverize many peoples,
         That you may devote to the LORD their unjust gain
         And their wealth to the Lord of all the earth.



NASB ©1995

Parallel Verses
American Standard Version
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;

Douay-Rheims Bible
And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.

Darby Bible Translation
And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.

English Revised Version
And many nations shall go and say, Come ye, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Webster's Bible Translation
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion, and the word of the LORD from Jerusalem.

World English Bible
Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion will go forth the law, and the word of Yahweh from Jerusalem;

Young's Literal Translation
And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.
Library
As God, So Worshipper
'... All the peoples will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever.'--MICAH iv. 5 (R.V.). This is a statement of a general truth which holds good of all sorts of religion. 'To walk' is equivalent to carrying on a course of practical activity. 'The name' of a god is his manifested character. So the expression 'Walk in the name' means, to live and act according to, and with reference to, and in reliance on, the character of the worshipper's
Alexander Maclaren—Expositions of Holy Scripture

"And we Will --"
The prophet Micah was struck with the energy and devotion of the heathen to their gods. He saw the grip these idols had of their votaries, how no expense was spared, no sacrifice withheld, for the sake of a filthy lie embodied in a stone or golden image. While he listened to the songs of the heathen, his heart warmed as he thought of the greatness of Jehovah, and so he cried out--"All people will walk every one in the name of his God, and we will walk in the name of the Lord our God for ever and
Thomas Champness—Broken Bread

The Battle of Armageddon.
The Battle of Armageddon! What extravagant speculations have been indulged concerning it! What unscriptural theories have been entertained respecting it! To begin with; this appears from the term employed. Nowhere in the Bible do we read of "The Battle of Armageddon." The Scriptural expression is "The Battle of that great day of God Almighty" (Rev. 16:14). This Battle of the great day of God Almighty will bring the Tribulation period to a close and will witness the return of Christ to the earth to
Arthur W. Pink—The Redeemer's Return

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

The Redeemer's Return is Necessitated by the Declarations of Old Testament Prophecy.
It is very apparent to any one who has read thoughtfully through the Old Testament that the First Advent of our Lord did not exhaust the burden and scope of the numerous predictions which had been made concerning Him. Many of the things foretold of Israel's Messiah were not accomplished during the days when He tabernacled among men. Many of the promises found in God's Word connected with the Person of Christ, still await their ratification. While it is true that the First Advent of the Lord Jesus
Arthur W. Pink—The Redeemer's Return

The Coming of a Deliverer
Through the long centuries of "trouble and darkness" and "dimness of anguish" (Isaiah 8:22) marking the history of mankind from the day our first parents lost their Eden home, to the time the Son of God appeared as the Saviour of sinners, the hope of the fallen race was centered in the coming of a Deliverer to free men and women from the bondage of sin and the grave. The first intimation of such a hope was given to Adam and Eve in the sentence pronounced upon the serpent in Eden when the Lord declared
Ellen Gould White—The Story of Prophets and Kings

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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