24“Because I called and you refused,
         I stretched out my hand and no one paid attention;

25And you neglected all my counsel
         And did not want my reproof;

26I will also laugh at your calamity;
         I will mock when your dread comes,

27When your dread comes like a storm
         And your calamity comes like a whirlwind,
         When distress and anguish come upon you.

28“Then they will call on me, but I will not answer;
         They will seek me diligently but they will not find me,

29Because they hated knowledge
         And did not choose the fear of the LORD.

30“They would not accept my counsel,
         They spurned all my reproof.

31“So they shall eat of the fruit of their own way
         And be satiated with their own devices.

32“For the waywardness of the naive will kill them,
         And the complacency of fools will destroy them.

33“But he who listens to me shall live securely
         And will be at ease from the dread of evil.”

NASB ©1995

American Standard Version
Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;

Douay-Rheims Bible
Because I called, and you refused: I stretched out my hand, and there was none that regarded.

Darby Bible Translation
Because I have called, and ye refused; I have stretched out my hand, and no one regarded;

English Revised Version
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

Webster's Bible Translation
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

World English Bible
Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

Young's Literal Translation
Because I have called, and ye refuse, I stretched out my hand, and none is attending,A Young Man's Best Counsellor
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'Wisdom crieth without; she uttereth her voice in the streets: 21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23. Turn you at my reproof: behold, I will pour out my Spirit unto you, I will make known my words unto you. 24. Because I have called, and ye refused; I have stretched out my hand, and no man …
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Richard Baxter, was born in 1615, at Rowton, near Shrewsbury, in England. After surmounting great difficulties in securing an education for the ministry he was ordained in 1638, in the Church of England, his first important charge being that of Kidderminster, where he established his reputation as a powerful evangelical and controversial preacher. Altho opposed to Cromwell's extreme acts, he became a chaplain in the army of the Rebellion. His influence was all on the side of peace, however, and at …
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The Sum of the Preface. 1-8. Objections before and since the author's death made against the publishing of this doctrine. 9-10. The first objection: Because the knowledge and practice of it belongs to few: answered. 11-15. A second objection, viz. Because suspicion may be given to Catholics of pretending to new illuminations, prejudicial to the doctrine of faith and rules of life established in the Church: answered largely, and the contrary demonstrated. 16-20. What illuminations are here meant, …
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"Behold, I will pour out My Spirit unto you."--Prov. i. 23. We approach the special work of the Holy Spirit in Re-creation. We have seen that the Holy Spirit had a part in the creation of all things, particularly in creating man, and most particularly in endowing him with gifts and talents; also that His creative work affects the upholding of "things," of "man," and of "talents," through the providence of God; and that in this double series of threefold activity the Spirit's work is intimately connected …
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"I have called, and ye refused; I have stretched out My hand, and no man regarded."--Prov. i. 24. "There standeth One among you, whom ye know not."--John i. 26. C. P. C. tr., Emma Frances Bevan, 1899 Why dost Thou pass unheeded, Treading with piercèd feet The halls of the kingly palace, The busy street? Oh marvellous in Thy beauty, Crowned with the light of God, Why fall they not down to worship Where Thou has trod? Why are Thy hands extended Beseeching whilst men pass by With their empty …
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How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn …
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The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid …
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Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift, …
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