2Let those be ashamed and humiliated
         Who seek my life;
         Let those be turned back and dishonored
         Who delight in my hurt.

3Let those be turned back because of their shame
         Who say, “Aha, aha!”

4Let all who seek You rejoice and be glad in You;
         And let those who love Your salvation say continually,
         “Let God be magnified.”

5But I am afflicted and needy;
         Hasten to me, O God!
         You are my help and my deliverer;
         O LORD, do not delay.

NASB ©1995

American Standard Version
Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.

Douay-Rheims Bible
Let them be confounded and ashamed that seek my soul:

Darby Bible Translation
Let them be ashamed and brought to confusion that seek after my soul; let them be turned backward and confounded that take pleasure in mine adversity;

English Revised Version
Let them be ashamed and confounded that seek after my soul: let them be turned backward and brought to dishonour that delight in my hurt.

Webster's Bible Translation
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

World English Bible
Let them be disappointed and confounded who seek my soul. Let those who desire my ruin be turned back in disgrace.

Young's Literal Translation
Let them be ashamed and confounded Who are seeking my soul, Let them be turned backward and blush Who are desiring my evil.Our Watchword
You will observe that in this, and in the fortieth Psalm, this holy saying is put in opposition to the ungodly speeches of persecutors. The wicked say, "Aha, aha," therefore let those who love God's salvation have a common watchword with which to silence the malicious mockeries of the ungodly; let them say, "LET GOD BE MAGNIFIED." The earnestness of the wicked should be a stimulus to the fervency of the righteous. Surely, if God's enemies do not spare blasphemy and profanity, if they are always upon …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Letter xii (A. D. 1127) to Louis, King of France
To Louis, King of France [12] The monks of Cîteaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist. To LOUIS, the glorious King of France, Stephen, Abbot of Cîteaux, and the whole assembly of the abbots and brethren of Cîteaux, wish health, prosperity, and peace in Christ Jesus. 1. The King of heaven and earth has …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether a Man May Merit Restoration after a Fall?
Objection 1: It would seem that anyone may merit for himself restoration after a fall. For what a man may justly ask of God, he may justly merit. Now nothing may more justly be besought of God than to be restored after a fall, as Augustine says [*Cf. Ennar. i super Ps. lxx.], according to Ps. 70:9: "When my strength shall fail, do not Thou forsake me." Hence a man may merit to be restored after a fall. Objection 2: Further, a man's works benefit himself more than another. Now a man may, to some extent, …
Saint Thomas Aquinas—Summa Theologica

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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