1213. Batsluth
Lexical Summary
Batsluth: Onion

Original Word: בַּצְלוּת
Part of Speech: Proper Name Masculine
Transliteration: Batsluwth
Pronunciation: bahts-LOOTH
Phonetic Spelling: (bats-looth')
KJV: Bazlith, Bazluth
NASB: Bazlith, Bazluth
Word Origin: [from the same as H1211 (בֶּצֶל - onions)]

1. a peeling
2. Batsluth or Batslith, an Israelite

Strong's Exhaustive Concordance
Bazlith, Bazluth

Or Batsliyth {bats-leeth'}; from the same as btsel; a peeling; Batsluth or Batslith, an Israelite -- Bazlith, Bazluth.

see HEBREW btsel

NAS Exhaustive Concordance
Word Origin
from the same as batsal
Definition
"stripping," an Isr.
NASB Translation
Bazlith (1), Bazluth (1).

Brown-Driver-Briggs
בַּצְלוּת proper name, masculine (stripping) — head of Israel family at return from exile; ׳בניבֿ Ezra 2:52 = Nehemiah 7:54 Kt; בַּצְלִית Nehemiah 7:54 Qr.

Topical Lexicon
Overview

בַּצְלוּת (Bazluth) identifies a post-exilic family group whose members returned from Babylon with Zerubbabel and later appear in the register confirmed by Nehemiah. Though mentioned only twice, the clan stands alongside dozens of others whose names testify to God’s faithfulness in preserving a worshipping remnant and re-establishing temple service in Jerusalem.

Occurrences in Scripture

Ezra 2:52 and Nehemiah 7:54 list “the descendants of Bazluth” among the groups attached to the rebuilt temple. The two records are parallel census lists taken about ninety years apart, the first compiled soon after the initial return (ca. 538 BC), the second after the wall of Jerusalem was restored (ca. 445 BC).

Ezra 2:52: “the descendants of Bazluth.”

Nehemiah 7:54: “the descendants of Bazluth.”

Historical Setting

1. Post-Exilic Restoration
• The Babylonian captivity ended with Cyrus’s decree (Ezra 1). Bazluth’s family was counted among 42,360 free Israelites, 7,337 male and female servants, and 200 singers who journeyed back (Ezra 2:64–65).
• Their appearance in both lists indicates continuity across generations: the first returned with Zerubbabel and Jeshua; their descendants remained faithful during the decades that followed, appearing again in Nehemiah’s day.

2. Association with the Nethinim
• The Ezra list arranges Bazluth amid thirty-eight households of the Nethinim (temple servants; Ezra 2:43-54). The Nethinim performed support tasks—woodcutting, water carrying, and other practical duties (compare Joshua 9:27; 1 Chronicles 9:2).
• Their service freed Levites for direct liturgical ministry and contributed to orderly worship according to the Law of Moses.

3. Possible Origins
• The Nethinim were likely drawn from non-Israelite peoples subjugated in earlier periods (Joshua 9; Ezra 8:20), then incorporated into Israel’s covenant life. Bazluth therefore probably represents a gentile lineage graciously grafted into temple work—anticipating the later inclusion of the nations (Isaiah 56:6-7; Acts 15:14-17).

Role in the Reconstituted Community

• Labor for God’s House

Bazluth’s descendants accepted humble assignments, yet those tasks undergirded every sacrifice, feast, and act of corporate prayer. The family’s recorded presence underscores that service roles of any status are remembered by the Lord (Hebrews 6:10).

• Witness to Covenant Fidelity

The meticulous preservation of their name demonstrates God’s exactness in fulfilling His promise to bring back captives (Jeremiah 29:10-14). Each family returned by name, establishing legal standing for land claims, priestly genealogies, and temple offices.

Theological and Ministry Significance

1. God Values Every Servant

By naming Bazluth, Scripture elevates unseen ministry. Modern believers who clean, maintain, or organize church facilities can see their labor mirrored in these ancient temple assistants (Colossians 3:23).

2. Inclusion and Grace

A probable gentile ancestry did not bar Bazluth from the holiest precincts of Israel’s life. The cross later extends this pattern universally (Ephesians 2:11-22).

3. Perseverance Across Generations

The family line endured exile, arduous travel, economic hardship, and decades of rebuilding, yet remained steadfast. Their example invites contemporary families to transmit faithfulness to succeeding generations (2 Timothy 1:5).

Key References for Study

Ezra 2:1–70; Nehemiah 7:5–73; Joshua 9:23-27; Isaiah 56:6-7; Acts 15:14-17.

Forms and Transliterations
בַצְל֥וּת בַצְלִ֥ית בצלות בצלית ḇaṣ·lîṯ ḇaṣ·lūṯ ḇaṣlîṯ ḇaṣlūṯ vatzLit vatzLut
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 2:52
HEB: בְּנֵי־ בַצְל֥וּת בְּנֵי־ מְחִידָ֖א
NAS: the sons of Bazluth, the sons
KJV: The children of Bazluth, the children
INT: the sons of Bazluth the sons of Mehida

Nehemiah 7:54
HEB: בְּנֵי־ בַצְלִ֥ית בְּנֵֽי־ מְחִידָ֖א
NAS: the sons of Bazlith, the sons
KJV: The children of Bazlith, the children
INT: the sons of Bazlith the sons of Mehida

2 Occurrences

Strong's Hebrew 1213
2 Occurrences


ḇaṣ·lîṯ — 1 Occ.
ḇaṣ·lūṯ — 1 Occ.

1212
Top of Page
Top of Page