137. Adoni-bezeq
Lexical Summary
Adoni-bezeq: Adoni-bezek

Original Word: אֲדֹנִי־בֶזֶק
Part of Speech: Proper Name Masculine
Transliteration: Adoniy-Bezeq
Pronunciation: ah-doh-nee-beh-zehk
Phonetic Spelling: (ad-o''-nee-beh'-zek)
KJV: Adoni-bezek
NASB: Adoni-bezek
Word Origin: [from H113 (אָדוֹן אָדוֹן - lord) and H966 (בֶּזֶק - Bezek)]

1. lord of Bezek
2. Adoni-Bezek
3. a Canaanitish king

Strong's Exhaustive Concordance
Adoni-bezek

From 'adown and Bezeq; lord of Bezek; Adoni-Bezek; a Canaanitish king -- Adoni-bezek.

see HEBREW 'adown

see HEBREW Bezeq

NAS Exhaustive Concordance
Word Origin
from adon and Bezeq
Definition
"lord of Bezek," a ruler in Canaan
NASB Translation
Adoni-bezek (3).

Brown-Driver-Briggs
אֲדֹנִיבֶֿ֫זֶק proper name, masculine (or title) king of Canaanite city Bezek Judges 1:7; without Maqqeph Judges 1:5; Judges 1:6. **Read probably קּצֶ֫דֶק׳א, see GFMJud 1:5.

Topical Lexicon
Identity and Historical Setting

Adoni-Bezek, “lord of Bezek,” was a Canaanite ruler whose domain centered on the strategic city of Bezek in the Shephelah, the low-lying foothills between the Judean highlands and the coastal plain. His encounter with the tribes of Judah and Simeon occurs immediately after the death of Joshua, when Israel’s tribes began localized campaigns to consolidate their inheritance (Judges 1:1-4). The episode preserves one of the earliest post-Joshua victories and illustrates how Israel’s obedience to divine command brought rapid success against entrenched Canaanite authority.

Occurrences in Scripture

Judges 1:5-7 records the entirety of Adoni-Bezek’s biblical footprint:

Judges 1:5 – Judah and Simeon discover him at Bezek and defeat the Canaanites and Perizzites.
Judges 1:6 – While fleeing, he is captured and mutilated.
Judges 1:7 – He testifies, “As I have done, so God has repaid me,” before being taken to Jerusalem, where he dies.

Narrative Significance

The account forms a paradigm of retributive justice in the opening chapter of Judges. By employing the same cruelty he had shown to defeated kings—severing thumbs and big toes—Israel acts as an instrument of divine recompense. The brief narrative simultaneously confirms God’s promise of victory (Deuteronomy 7:2) and warns that judgment will eventually visit every oppressor.

Theological Themes: Divine Justice and Reciprocity

1. Lex Talionis in historical dress. Adoni-Bezek’s punishment mirrors the principle, “You shall purge the evil from among you” (Deuteronomy 19:19). His own confession underscores the universal reach of divine moral order: “Seventy kings…As I have done, so God has repaid me” (Judges 1:7).
2. God’s sovereignty over pagan rulers. The narrative demonstrates that even a Canaanite tyrant recognizes divine retribution, validating Israel’s testimony before the nations (Psalm 9:16).
3. Early fulfilment of covenant warnings. The mutilation anticipates recurring cycles of judgment in Judges, foreshadowing how Israel herself will later experience what she has practiced against others when she turns from the LORD (Judges 2:14-15).

Impact on Israel’s Early Conquests

Adoni-Bezek’s fall galvanizes Judah’s campaign: the subsequent capture of Jerusalem’s stronghold (Judges 1:8) and victories in the hill country owe much to the momentum gained at Bezek. The alliance of Judah and Simeon highlights tribal unity under God’s directive, contrasting with later fragmentation in the book.

Intertextual Echoes and Canonical Harmony

• A narrative bridge from Joshua to Judges: just as Jericho announced the conquest, Bezek inaugurates the period of the judges.
• Parallels with Saul’s conflict at another Bezek (1 Samuel 11:8) show continuity in Israel’s military staging grounds.
• Typological anticipation of Christ’s righteous judgment: the moral clarity of retributive justice in Judges prefigures the consummate judgment rendered by the Messiah (Revelation 19:11-16).

Ministry Reflections and Contemporary Application

1. Cruelty rebounds: leaders who demean others sow seeds of their own downfall (Proverbs 22:8).
2. Confession can arise even from hardened oppressors; believers must be prepared to testify to God’s justice when conviction strikes.
3. Obedience in “minor” engagements (Bezek) often precedes greater breakthroughs (Jerusalem); faithfulness in initial tasks equips the church for broader mission fields.

Geographical and Archaeological Notes

Bezek is commonly identified with modern Khirbet Ibzik, northeast of Shechem, or with Khirbet al-Bezzek in the Judah-Benjamin border region. Its spacious valleys offered a mustering ground for chariot forces, explaining Adoni-Bezek’s ability to subjugate surrounding kings. Excavations reveal Late Bronze and Early Iron Age occupation layers, aligning with the biblical timeline.

Summary

Adoni-Bezek’s brief appearance crystallizes the principles of divine recompense, the certainty of God’s promise to His covenant people, and the ethical warnings that permeate the early chapters of Judges. His downfall stands as an enduring reminder that rulers and nations alike are accountable to the righteous Judge of all the earth.

Forms and Transliterations
בֶ֔זֶק בֶ֗זֶק בֶ֙זֶק֙ בזק ḇe·zeq ḇezeq vezek
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Judges 1:5
HEB: אֶת־ אֲדֹנִ֥י בֶ֙זֶק֙ בְּבֶ֔זֶק וַיִּֽלָּחֲמ֖וּ
NAS: They found Adoni-bezek in Bezek
KJV: And they found Adonibezek in Bezek:
INT: found Adoni-bezek Bezek and fought

Judges 1:6
HEB: וַיָּ֙נָס֙ אֲדֹ֣נִי בֶ֔זֶק וַֽיִּרְדְּפ֖וּ אַחֲרָ֑יו
NAS: But Adoni-bezek fled; and they pursued
KJV: But Adonibezek fled; and they pursued
INT: fled Adoni-bezek pursued after

Judges 1:7
HEB: וַיֹּ֣אמֶר אֲדֹֽנִי־ בֶ֗זֶק שִׁבְעִ֣ים ׀ מְלָכִ֡ים
NAS: Adoni-bezek said, Seventy
KJV: And Adonibezek said,
INT: said Adoni-bezek Seventy kings

3 Occurrences

Strong's Hebrew 137
3 Occurrences


ḇe·zeq — 3 Occ.

136
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