1689. Diblah
Lexical Summary
Diblah: Diblah

Original Word: דְּבְלָה
Part of Speech: Proper Name Location
Transliteration: Diblah
Pronunciation: dib-LAH
Phonetic Spelling: (dib-law')
KJV: Diblath
NASB: Diblah
Word Origin: [probably an orthographical error for H7247 (רִבלָה - Riblah)]

1. Diblah, a place in Syria

Strong's Exhaustive Concordance
Diblath

Probably an orthographical error for Riblah; Diblah, a place in Syria -- Diblath.

see HEBREW Riblah

NAS Exhaustive Concordance
Word Origin
from the same as debelah
Definition
a place in Aram (Syria) or N. Isr.
NASB Translation
Diblah (1).

Brown-Driver-Briggs
[דִּבְלָה] proper name, of a location only with ה locative דִּבְלָ֫תָה Ezekiel 6:14 but read רִבְלָתָה JDMich Hi Sm Co Da.

Topical Lexicon
Biblical Occurrence

The name דְּבְלָה (Diblah) appears a single time in Scripture, Ezekiel 6:14: “I will stretch out My hand against them, and I will make the land desolate and waste, from the wilderness to Diblah, in all their dwelling places. Then they will know that I am the LORD”. In context, the prophet is announcing the extent of divine judgment on the land of Judah during the Babylonian crisis.

Geographical Considerations

Because Diblah is mentioned only once, its exact location has been debated since antiquity. Two main proposals have emerged:

1. Northern Border View – Some regard Diblah as a scribal variation of Riblah (near modern Ribleh on the Orontes). If so, Ezekiel’s phrase “from the wilderness to Diblah” would mark judgment from the southern desert to the far-northern frontier, matching the breadth of devastation described elsewhere (Ezekiel 33:23-29).
2. Eastern Moabite View – Others connect the name with Diblathaim (Numbers 33:46; Jeremiah 48:22) on Moab’s plateau east of the Dead Sea. In that case Ezekiel would be underscoring ruin from Judah’s western wilderness across the Jordan into territories associated with former enemies—an ironic reversal of Israel’s earlier victories.

Either identification underscores total desolation: every boundary, whether the extremity of the promised land or the hinterland of hostile nations, lies within the reach of divine judgment.

Textual and Translation Notes

Ancient witnesses diverge. The Masoretic Text preserves “Diblah,” whereas many Septuagint manuscripts read “Riblah.” The similarity of the Hebrew letters ד (daleth) and ר (resh) explains the variance. Modern English translations split: some retain Diblah (BSB, ESV), others follow Riblah (NIV, NASB). Regardless, the theological thrust remains unchanged—Yahweh’s hand spans the entire landscape.

Historical and Archaeological Insights

• Riblah served as the Babylonian military headquarters during the final siege of Jerusalem (2 Kings 25:6-21). If Ezekiel alludes to this site, he highlights Babylon’s instrumentality in God’s judgment.
• Diblathaim appears on the Mesha Stele (mid-ninth century B.C.) as a Moabite town. Should Diblah echo that place, the prophecy anticipates the broader regional upheaval later witnessed when Nebuchadnezzar punished Moab (Jeremiah 48).

No conclusive archaeological evidence for Diblah itself has been unearthed, but the broader strata of sixth-century destruction in Judah corroborate Ezekiel’s picture of widespread devastation.

Theological Significance

1. Divine Sovereignty in Judgment – The reach “from the wilderness to Diblah” manifests God’s lordship over geography and nations. Neither isolated deserts nor distant borders can shield from His righteous wrath (Psalm 139:7-12).
2. Corporate Accountability – Ezekiel’s oracle targets “all their dwelling places,” reminding God’s people that communal sin invites communal consequence (Leviticus 26:14-33).
3. Purposeful Discipline – The refrain “Then they will know that I am the LORD” signals redemptive intent. Judgment aims to restore covenant knowledge and recalibrate hearts toward obedience (Ezekiel 11:19-20).

Applications for Ministry

• Preaching – Diblah serves as a vivid marker when illustrating the comprehensiveness of God’s holiness. From the smallest household to the furthest frontier, no area is exempt from His moral scrutiny.
• Pastoral Care – The passage cautions against compartmentalized obedience. Congregations may tolerate “distant” compromises, assuming they lie beyond God’s immediate concern. Ezekiel corrects this, urging thorough repentance (James 4:17).
• Missions – God’s dominion “to Diblah” fuels evangelistic zeal. If judgment encompasses every boundary, so too should the proclamation of the gospel’s remedy (Matthew 28:18-20).

Summary

Though Diblah arises only once, it anchors a sweeping prophecy that showcases God’s exhaustive authority. Whether the term points north to Riblah or east to Diblathaim, the message is identical: the Lord’s hand reaches every border, His judgments are just, and His ultimate aim is that His people know Him.

Forms and Transliterations
דִּבְלָ֔תָה דבלתה diḇ·lā·ṯāh diḇlāṯāh divLatah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 6:14
HEB: וּמְשַׁמָּה֙ מִמִּדְבַּ֣ר דִּבְלָ֔תָה בְּכֹ֖ל מוֹשְׁבֽוֹתֵיהֶ֑ם
NAS: the wilderness toward Diblah; thus they will know
KJV: than the wilderness toward Diblath, in all their habitations:
INT: and waste the wilderness Diblah all their habitations

1 Occurrence

Strong's Hebrew 1689
1 Occurrence


diḇ·lā·ṯāh — 1 Occ.

1688
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