1858. dar
Lexical Summary
dar: Pearl

Original Word: דַּר
Part of Speech: Noun Masculine
Transliteration: dar
Pronunciation: dar
Phonetic Spelling: (dar)
KJV: X white
NASB: mother-of-pearl
Word Origin: [apparently from the same as H1865 (דְּרוֹר - release)]

1. (properly) a pearl (from its sheen as rapidly turned)
2. by analogy, pearl-stone, i.e. mother-of-pearl or alabaster

Strong's Exhaustive Concordance
pearl

Apparently from the same as drowr; properly, a pearl (from its sheen as rapidly turned); by analogy, pearl-stone, i.e. Mother-of-pearl or alabaster -- X white.

see HEBREW drowr

NAS Exhaustive Concordance
Word Origin
from the same as deror
Definition
perhaps pearl or mother-of-pearl
NASB Translation
mother-of-pearl (1).

Brown-Driver-Briggs
דַּר noun [masculine] pearl ? mother of pearl ? (Arabic pearls, a pearl) Esther 1:6.

Topical Lexicon
Occurrence and Literary Setting

The term appears once, in Esther 1:6, where it helps describe the mosaic pavement of King Ahasuerus’ palace at Susa. The verse pictures “a mosaic pavement of porphyry, marble, mother-of-pearl, and other precious stones”. The single mention places the material among the finest elements of Persian royal architecture, underscoring the extravagance of the feast that introduced the narrative crisis of the book.

Material Identity and Ancient Craftsmanship

Archaeological finds from Mesopotamia and Persia confirm that nacre-bearing shells were imported from the Persian Gulf and Indian Ocean. Craftsmen sliced, polished, and inlaid the lustrous substance into floors, thrones, jewelry, and weapon hilts. Its shimmering iridescence complemented colored stone and metal, producing light-catching surfaces suited to throne rooms and temples. Esther 1:6 therefore documents a known luxury craft and attests to the international trade networks that supplied the Achaemenid court.

Historical and Cultural Context

Persian kings used lavish public displays to project cosmic authority. Herodotus recounts similar feasts; Xenophon notes the overwhelming ornamentation of Persian halls. The biblical author faithfully describes that milieu so the reader can sense the gulf between imperial glory and the threatened covenant people. The pavement of pearl anticipates the narrative tension: Israel’s security seems to rest in a court whose splendor masks moral vacuity.

Symbolism of Pearlescence in Scripture

Although the Hebrew word occurs only in Esther, pearls elsewhere symbolize great value and purity.
Matthew 13:45-46 compares the kingdom of heaven to “a merchant looking for fine pearls.”
Revelation 21:21 portrays each gate of the New Jerusalem as “a single pearl,” contrasting earthly royal floors with the eternal city’s gates.
1 Timothy 2:9 mentions that Christian adornment is not to rely on “gold, or pearls” but on good works, emphasizing inner holiness over outward show.

By setting Esther’s account on a pearl-laden floor, the Spirit invites readers to compare transient human opulence with the incomparable worth of God’s kingdom and the beauty of righteousness.

Theological and Ministry Reflections

1. God is present and active even in settings of ostentatious world power. The solitary use of the word highlights that worldly glory, however dazzling, is incidental to divine providence that unfolds through seemingly ordinary faithfulness (Esther 4:14).
2. The imagery encourages believers to weigh true riches. The chrysalis-like glow of mother-of-pearl fades in comparison to the “imperishable inheritance” kept in heaven (1 Peter 1:4).
3. The verse serves exegetically as a mirror: the same palace that flaunts pearl floors later witnesses Haman’s downfall and Esther’s vindication, illustrating Proverbs 11:4—“Riches are worthless in the day of wrath, but righteousness delivers from death.”

Practical Application

• Preaching: Use Esther 1:6 to contrast surface splendor with the hidden work of God, steering hearts toward kingdom values.
• Counseling: Address materialism by pointing to the fleeting nature of luxury cited in Esther and affirmed by Jesus’ teaching on treasure (Matthew 6:19-21).
• Worship: Pearl imagery can inspire hymns about heavenly hope, echoing Revelation’s gates of pearl and directing adoration to the Lamb whose worth surpasses all jewels.

Conclusion

Strong’s Hebrew 1858 introduces a rare word whose lone biblical appearance serves as a lens on imperial arrogance, the vanity of riches, and the surpassing glory of God’s redemptive plan. The polished shell fragments that once gleamed beneath Persian rulers now remind the faithful that true splendor lies not in earthly courts but in the kingdom that cannot be shaken.

Forms and Transliterations
וְדַ֥ר ודר veDar wə·ḏar wəḏar
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Englishman's Concordance
Esther 1:6
HEB: בַּהַט־ וָשֵׁ֖שׁ וְדַ֥ר וְסֹחָֽרֶת׃
NAS: marble, mother-of-pearl and precious stones.
KJV: and blue, and white, and black,
INT: of porphyry marble mother-of-pearl and precious

1 Occurrence

Strong's Hebrew 1858
1 Occurrence


wə·ḏar — 1 Occ.

1857
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