1943. hovah
Lexical Summary
hovah: Ruin, disaster, mischief

Original Word: הָוה
Part of Speech: Noun Feminine
Transliteration: hovah
Pronunciation: ho-vah'
Phonetic Spelling: (ho-vaw')
KJV: mischief
NASB: disaster
Word Origin: [another form for H1942 (הַוָּה - destruction)]

1. ruin

Strong's Exhaustive Concordance
mischief

Another form for havvah; ruin -- mischief.

see HEBREW havvah

NAS Exhaustive Concordance
Word Origin
from havah
Definition
a ruin, disaster
NASB Translation
disaster (3).

Brown-Driver-Briggs
הֹוָה noun feminine ruin, disaster (compare below הַוָּה) Ezekiel 7:26 הֹוָה עַל הֹוָה תָבוֺא disaster shall come upon disaster, Isaiah 47:11 וְתִמֹּל עָלַיִךְ הֹוָה disaster shall fall upon thee ("" רָעָה, שֹׁאָה).

Topical Lexicon
Root Meaning and Imagery

The noun conveys an overwhelming calamity that “befalls” and “falls upon” its target. The imagery suggests something collapsing in upon itself—ruin that is both sudden and inescapable. The term is never used of ordinary hardship; it signals a divinely ordained catastrophe breaking through every human defense.

Occurrences in Scripture

Isaiah 47:11 portrays the collapse of imperial Babylon: “Disaster will befall you; you will not know how to charm it away. A calamity will strike you that you cannot ward off. Devastation you cannot anticipate will suddenly come upon you.”
Ezekiel 7:26 repeats the term twice in its prophetic dirge over Jerusalem: “Disaster after disaster will come, and rumor upon rumor. They will seek a vision from the prophet, but the law will perish from the priest and counsel from the elders.”

The double use in Ezekiel intensifies the certainty and cumulative nature of the judgment.

Prophetic Usage and Theological Emphases

1. Divine Initiative. In every occurrence the calamity is not random but the deliberate outworking of God’s righteous judgment.
2. Suddenness and Inevitability. Human wisdom, ritual, or political strength cannot avert it (Isaiah 47:11).
3. Moral Accountability. The word is reserved for nations or cities that have filled up their measure of rebellion—Babylon for its pride and oppression, Jerusalem for its idolatry and injustice.
4. Total Disruption of Society. Ezekiel 7:26 shows Torah, prophecy, and elder counsel all silenced, underscoring that spiritual, civil, and cultural structures collapse together when judgment comes.

Historical Setting

Isaiah 47 addresses Babylon near the close of the Exile, foretelling the empire’s downfall to the Persians. Ezekiel 7 speaks in 592–591 B.C., a few years before Jerusalem’s destruction by Babylon in 586 B.C. Thus the term bookends the Exilic period: first on Jerusalem, then on her captor, reinforcing that no nation is exempt from divine justice.

Relationship to Other Hebrew Terms for Judgment

Unlike שֶׁבֶר (sheber, “breakage”) or חָרֶב (charev, “sword”), this word stresses the event’s internal collapse rather than the external instrument. It is conceptually close to אֵיד (eid, “calamity”) but with greater emphasis on the moment of impact.

Echoes in New Testament Revelation

The sudden, inescapable ruin envisioned here anticipates descriptions of final judgment: “While people are saying, ‘Peace and security,’ destruction will come upon them suddenly” (1 Thessalonians 5:3). The collapse of “Babylon the great” in Revelation 18 draws vocabulary and imagery from Isaiah 47, underscoring continuity between prophetic and apostolic warnings.

Ministry and Devotional Applications

• Call to Repentance. The term warns individuals and societies that delayed repentance invites compounded judgment.
• Assurance of Justice. Sufferers under oppression gain hope that unchecked evil ultimately meets a divinely decreed calamity.
• Urgency of Gospel Mission. The inevitability of such ruin for the unrepentant fuels evangelistic zeal (2 Corinthians 5:11).
• Dependence on God, not Systems. Ezekiel’s audience lost every institutional safeguard; believers are reminded to anchor faith in God’s unshakable kingdom (Hebrews 12:28).

Homiletical and Worship Insights

Preaching this word can expose false securities—political power, religious formalism, economic wealth—while directing hearers to the refuge offered in Jesus Christ. In corporate worship, lament over national sins finds biblical precedent, and adoration rises for a God whose judgments are true and whose mercy spares all who humble themselves.

Forms and Transliterations
הֹוָ֔ה הֹוָ֤ה הֹוָה֙ הוה hō·wāh hoVah hōwāh
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Englishman's Concordance
Isaiah 47:11
HEB: וְתִפֹּ֤ל עָלַ֙יִךְ֙ הֹוָ֔ה לֹ֥א תוּכְלִ֖י
NAS: how to charm away; And disaster will fall
KJV: from whence it riseth: and mischief shall fall
INT: will fall and and disaster not not be able

Ezekiel 7:26
HEB: הֹוָ֤ה עַל־ הֹוָה֙
NAS: Disaster will come upon disaster
KJV: Mischief shall come upon mischief,
INT: Disaster upon disaster

Ezekiel 7:26
HEB: הֹוָ֤ה עַל־ הֹוָה֙ תָּב֔וֹא וּשְׁמֻעָ֥ה
NAS: will come upon disaster and rumor
KJV: shall come upon mischief, and rumour
INT: Disaster upon disaster will come and rumor

3 Occurrences

Strong's Hebrew 1943
3 Occurrences


hō·wāh — 3 Occ.

1942
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