2381. Chaziel
Lexical Summary
Chaziel: Chaziel

Original Word: חֲזִיאֵל
Part of Speech: Proper Name Masculine
Transliteration: Chaziy'el
Pronunciation: khaz-ee-ale'
Phonetic Spelling: (khaz-ee-ale')
KJV: Haziel
NASB: Haziel
Word Origin: [from H2372 (חָזָה - see) and H410 (אֵל - God)]

1. seen of God
2. Chaziel, a Levite

Strong's Exhaustive Concordance
Haziel

From chazah and 'el; seen of God; Chaziel, a Levite -- Haziel.

see HEBREW chazah

see HEBREW 'el

NAS Exhaustive Concordance
Word Origin
from chazah and el
Definition
"vision of God," a Levite
NASB Translation
Haziel (1).

Brown-Driver-Briggs
חֲזִיאֵל proper name, masculine (vision of El) Levite of the line of Gershon, of the time of Solomon 1 Chronicles 23:9.

Topical Lexicon
Biblical Occurrence

1 Chronicles 23:9 records Haziel among “the sons of Shimei: Shelomoth, Haziel, and Haran—three in all”. This single mention places him within the census and reorganization of the Levites conducted by King David in preparation for Solomon’s Temple service (1 Chronicles 23:1–6).

Historical Background

The chapter’s setting is the closing period of David’s reign, when the king, guided by divine revelation (1 Chronicles 28:11–13), restructures the Levitical orders. Gershom, the eldest son of Levi, had long been associated with the transport and care of the sacred furnishings (Numbers 3:25–26). Haziel, a descendant of Gershom through Shimei, thus belonged to a lineage charged with ministry at the very heart of Israel’s worship.

Levitical Service

Although the verse does not list Haziel’s specific duties, the surrounding context clarifies the functions assigned to his clan (1 Chronicles 23:24–32):
• assistance of the sons of Aaron in Temple rituals
• oversight of the courts, storerooms, and purification rites
• responsibility for song, thanksgiving, and praise each morning and evening
• maintenance of all that pertained to holy offerings, Sabbaths, and appointed feasts

Haziel would therefore have shared in the daily rhythm of sacrifices, music, and guardianship of holy things—an unsung yet indispensable role that enabled Israel’s public worship to flourish.

Theological Insights

The name “Haziel” conveys the idea of “vision of God,” hinting at the Levite’s vocation to stand in proximity to the divine presence and mediate that vision to the nation. His inclusion in Scripture, though brief, underscores several theological themes:
• God values faithful service over public prominence (compare Matthew 6:4).
• Every believer’s calling contributes to the corporate worship of God’s people (1 Corinthians 12:18–22).
• The continuity of Levitical lines anticipates the enduring priesthood of Jesus Christ, the ultimate mediator (Hebrews 7:23–25).

Practical Reflections

Haziel’s quiet place in the narrative reminds modern readers that God records every act of devotion, however hidden (Malachi 3:16). The Levite’s heritage calls Christians to revere the gathered worship of the church, to labor faithfully in their assigned tasks, and to pursue a “vision of God” through reverent service, confident that such ministry, though often unnoticed, advances the glory of the Lord among His people.

Forms and Transliterations
וַחֲזִיאֵ֛ל וחזיאל vachaziEl wa·ḥă·zî·’êl waḥăzî’êl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 23:9
HEB: (שְׁלֹומִ֧ית ק) וַחֲזִיאֵ֛ל וְהָרָ֖ן שְׁלֹשָׁ֑ה
NAS: [were] Shelomoth and Haziel and Haran,
KJV: Shelomith, and Haziel, and Haran,
INT: of Shimei Shelomith and Haziel and Haran three

1 Occurrence

Strong's Hebrew 2381
1 Occurrence


wa·ḥă·zî·’êl — 1 Occ.

2380
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