3131. Yosiphyah
Lexical Summary
Yosiphyah: Yosiphiah

Original Word: יוֹסִפְיָה
Part of Speech: Proper Name Masculine
Transliteration: Yowciphyah
Pronunciation: yo-see-FEE-yah
Phonetic Spelling: (yo-sif-yaw')
KJV: Josiphiah
NASB: Josiphiah
Word Origin: [from active participle of H3254 (יָסַף - again) and H3050 (יָהּ - LORD)]

1. Jah (is) adding
2. Josiphjah, an Israelite

Strong's Exhaustive Concordance
Josiphiah

From active participle of yacaph and Yahh; Jah (is) adding; Josiphjah, an Israelite -- Josiphiah.

see HEBREW yacaph

see HEBREW Yahh

NAS Exhaustive Concordance
Word Origin
from active participle of yasaph and from Yah
Definition
"Yah adds," an Isr.
NASB Translation
Josiphiah (1).

Brown-Driver-Briggs
יוֺסִפְיָה proper name, masculine (׳י adds ) — father of one of Ezra's companions Ezra 8:10.

Topical Lexicon
Biblical Occurrence

Ezra 8:10 records the name: “of the descendants of Shelomith son of Josiphiah, and with him one hundred sixty men”. This single reference situates Josiphiah two generations before the exiles named in the list, identifying him as the father of Shelomith and the ancestral head of a family that contributed a sizable company to Ezra’s caravan.

Historical Background

Ezra’s second return from Babylon (circa 458 BC) came under the favor of Artaxerxes I and was aimed at strengthening temple worship and covenant obedience in Jerusalem. The list in Ezra 8 serves the dual purpose of recording those who accepted the call to leave the comparative comfort of Persia and of demonstrating the continuity of the covenant community. In this setting Josiphiah stands as one of the pre-exilic fathers whose household lineage is still intact after decades in captivity, underscoring the preserving hand of God over Israel’s families.

Genealogical Setting

The formula “sons of Shelomith, son of Josiphiah” follows a common pattern of listing a living leader by the name of his more prominent or better-known father or grandfather. Although Josiphiah himself is not said to have traveled with Ezra, his name anchors the family historically. The presence of 160 male relatives suggests a well-established clan, likely including women and children not counted in the tally, emphasizing both numerical strength and covenant fidelity. Such genealogical notices mirror the extensive records in 1 Chronicles and prepare the ground for later listings in Nehemiah 7, reinforcing the legitimacy of land allotments, temple service, and Levitical roles.

Role in the Return with Ezra

The families led by Shelomith, rooted in Josiphiah’s household, left the economic stability of Babylon to face the hardships of pilgrimage. Their sizeable delegation signals strong leadership and shared conviction—qualities indispensable for reviving worship in a ruined city. By identifying the patriarch, Ezra celebrates the generational faithfulness that produced men willing to respond to God’s summons, thereby encouraging other families to emulate their example.

Spiritual and Ministry Significance

1. Preservation of Identity: Josiphiah’s name functions as a testament that exile did not erase Israel’s lineage. God’s promises to Abraham require identifiable descendants; the mention of lesser-known fathers like Josiphiah validates that promise in real families.
2. Influence Beyond One’s Lifetime: Though absent from the journey, Josiphiah’s faith still speaks through his offspring (cf. Hebrews 11:4), reminding readers that hidden obedience can bear visible fruit decades later.
3. Corporate Responsibility: The 160 men under Shelomith highlight how individual households contribute to corporate restoration. Ministry today likewise advances when families own responsibility for the larger mission of God’s people.
4. Hope for Restoration: Josiphiah’s clan illustrates Isaiah 44:3–4—offspring springing up “like willows by flowing streams.” Captivity could not nullify divine plans; instead, it set the stage for a remnant prepared to rebuild.

Connections to Broader Scriptural Themes

• Genealogical Faithfulness – Numbers 1; 1 Chronicles 1–9; Matthew 1; Luke 3
• Return and Restoration – Ezra 1–6; Nehemiah 1–13; Psalm 126
• Generational Discipleship – Deuteronomy 6:4-9; Psalm 78:5-8; 2 Timothy 1:5
• Covenant Continuity – Genesis 17:7; Jeremiah 32:38-40; Romans 11:1-2

Lessons for Today

• Quiet lives of faithfulness underpin public acts of revival; anonymous fathers like Josiphiah matter.
• Maintaining clear spiritual identity equips future generations for decisive obedience.
• Numerical strength is not merely statistical; it reflects relational networks that God mobilizes for His purposes.
• The God who preserved Josiphiah’s line continues to preserve His people, assuring believers that no circumstance—exile then or cultural marginalization now—can thwart His redemptive agenda.

Forms and Transliterations
יוֹסִפְיָ֑ה יוספיה yō·w·sip̄·yāh yosifYah yōwsip̄yāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 8:10
HEB: שְׁלוֹמִ֖ית בֶּן־ יוֹסִפְיָ֑ה וְעִמּ֕וֹ מֵאָ֥ה
NAS: the son of Josiphiah and 160
KJV: the son of Josiphiah, and with him an hundred
INT: of Shelomith the son of Josiphiah with an hundred

1 Occurrence

Strong's Hebrew 3131
1 Occurrence


yō·w·sip̄·yāh — 1 Occ.

3130
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