3625. Kelach
Lexical Summary
Kelach: Perfection, completion

Original Word: כֶּלַח
Part of Speech: Proper Name Location
Transliteration: Kelach
Pronunciation: keh-lakh
Phonetic Spelling: (keh'-lakh)
KJV: Calah
NASB: Calah
Word Origin: [the same as H3624 (כֶּלַח - full vigor)]

1. Kelach, a place in Assyria

Strong's Exhaustive Concordance
Kelach, a place in Assyria

The same as kelach; Kelach, a place in Assyria:

see HEBREW kelach

NAS Exhaustive Concordance
Word Origin
from the same as kelach
Definition
a city in Assyr.
NASB Translation
Calah (2).

Brown-Driver-Briggs
II. [כֶּ֫לַח], כָּ֑לַח proper name, of a location city in Assyria Genesis 10:11,12 #NAME?kal—u, SchrCOT on the passage DlPar 261, modern Nimrûd, at northeast angle of Upper Zab and Tigris (see Billerbeck u. Jeremias BASiii. 1895, 130 ff.)

Topical Lexicon
Biblical Setting

Calah (Hebrew Kelach) appears exclusively in Genesis 10:11–12, embedded in the Table of Nations. Scripture states that after the Flood, “From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah, and Resen, which is between Nineveh and Calah; that is the great city” (Genesis 10:11-12). The builder is Nimrod, grandson of Ham and great-grandson of Noah. These verses place Calah among the earliest post-Flood urban centers that helped shape the Assyrian realm.

Geographical and Historical Background

1. Location

Calah is widely identified with the ruins of Nimrud in modern northern Iraq, approximately thirty kilometers south-southeast of Mosul on the Tigris River. Its strategic setting on fertile plains and near major trade routes made it well suited for rapid growth.

2. Rise and Decline
• Early prominence: Genesis presents Calah among four foundational cities of Assyria, implying that it initially rivaled Nineveh.
• Assyrian capital: Archaeological evidence shows that by the ninth century B.C. Calah (ancient Kalḫu) became the royal seat under Ashurnasirpal II, who fortified it and built grand palaces and temples.
• Later eclipse: In the seventh century B.C. the capital shifted to Nineveh, and Calah declined, fulfilling the biblical picture of a city overshadowed by its sister metropolis.

Archaeological Correlates

Extensive excavations since the nineteenth century have unearthed:

• Massive defensive walls and a citadel confirming a city of consequence.
• Royal inscriptions of Ashurnasirpal II, Shalmaneser III, and later kings attesting to Calah’s official status.
• Reliefs, ivories, and statues (e.g., winged lamassu) that illustrate Assyrian art during its zenith.
• Administrative tablets revealing sophisticated bureaucracy that sheds light on the economic vigor hinted at in Genesis.

These findings reinforce the historic reliability of the Table of Nations, demonstrating that the cities it lists correspond to verifiable locations and cultures.

Theological Themes

1. Human Ambition and Divine Sovereignty

Nimrod’s construction projects symbolize humanity’s drive for dominion. While Genesis records his success, subsequent prophetic literature (e.g., Isaiah 10:12-19; Nahum 1:1) shows how Assyria’s pride invited divine judgment. Calah thus becomes a reminder that earthly strength is temporary before the Lord of hosts.

2. Continuity of the Biblical Narrative

Calah’s inclusion in Genesis links primeval history with the later prophetic drama surrounding Assyria. The same region that produced ruthless conquerors also later witnessed God’s compassion toward Nineveh in the days of Jonah—a testament to consistent themes of justice and mercy across Scripture.

3. Foreshadowing the Kingdom of God

Whereas Nimrod sought to consolidate power through fortified cities, the Lord promises an everlasting city “whose architect and builder is God” (Hebrews 11:10). Calah stands in contrast to the New Jerusalem, highlighting the transient nature of human empires.

Ministry Significance

• Apologetics: The alignment between Genesis and archaeology strengthens confidence in biblical historicity, offering believers a persuasive tool when addressing skeptics.
• Missions: The Assyrian account culminates with God’s concern for the repentance of Nineveh (Jonah 4:11). Calah, part of that same cultural sphere, reminds the Church to proclaim grace even to formidable cultures.
• Discipleship: Reflecting on Calah encourages humility. Leaders and congregations can learn from Assyria’s downfall that success without submission to God leads to ruin.

Practical Applications

1. Evaluate personal and corporate ambitions against the standards of God’s kingdom rather than worldly achievement.
2. Use the Table of Nations as a framework for praying for modern nations descended from ancient peoples.
3. Integrate archaeological findings into teaching and preaching to build faith and provide historical context.

Summary

Calah emerges from just two verses in Genesis yet opens a rich window onto early Assyrian civilization, the nature of human power, and the overarching sovereignty of God. Its excavated ruins validate Scripture’s record, its history echoes timeless theological lessons, and its legacy inspires believers to pursue lasting glory in the city whose foundations cannot be shaken.

Forms and Transliterations
כָּ֑לַח כָּֽלַח׃ כלח כלח׃ Kalach
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 10:11
HEB: עִ֖יר וְאֶת־ כָּֽלַח׃
NAS: Nineveh and Rehoboth-Ir and Calah,
KJV: and the city Rehoboth, and Calah,
INT: and Rehoboth-Ir and the city and Calah

Genesis 10:12
HEB: נִֽינְוֵ֖ה וּבֵ֣ין כָּ֑לַח הִ֖וא הָעִ֥יר
NAS: Nineveh and Calah; that is the great
KJV: between Nineveh and Calah: the same [is] a great
INT: Nineveh between and Calah he city

2 Occurrences

Strong's Hebrew 3625
2 Occurrences


kā·laḥ — 2 Occ.

3624
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