3732. Kaphtori
Lexical Summary
Kaphtori: Caphtorite

Original Word: כַּפְתֹּרִי
Part of Speech: Adjective
Transliteration: Kaphtoriy
Pronunciation: kaf-to-REE
Phonetic Spelling: (kaf-to-ree')
KJV: Caphthorim, Caphtorim(-s)
NASB: Caphtorim, Caphtor
Word Origin: [patrial from H3731 (כַּפתּוֹר כַּפתּוֹר - Caphtor)]

1. a Caphtorite (collectively) or native of Caphtor

Strong's Exhaustive Concordance
Caphthorim, Caphtorims

Patrial from Kaphtor; a Caphtorite (collectively) or native of Caphtor -- Caphthorim, Caphtorim(-s).

see HEBREW Kaphtor

NAS Exhaustive Concordance
Word Origin
from Kaphtor
Definition
desc. of Mizraim, also their land
NASB Translation
Caphtor (1), Caphtorim (2).

Brown-Driver-Briggs
[כַּפְתֹּרִי] adjective, of a people, only plural as substantive כַּפְתֹּרִים Cretans; Genesis 10:14 (J) = 1 Chronicles 1:12; as expellers of the 'Awwim' from their homes about Gaza, Deuteronomy 2:23.

I. כַּר basket-saddle, see below כור.

Topical Lexicon
Name and Identity

Caphtorites are the descendants of Caphtor, one of the clans traced through Mizraim, the son of Ham (Genesis 10:6, 13–14). In Scripture they appear as a distinct seafaring people whose migration and military activity shaped the demographic landscape along the Mediterranean littoral.

Biblical Occurrences

1. Genesis 10:14 introduces them in the Table of Nations: “the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites”.
2. Deuteronomy 2:23 records their conquest of the Avvites: “As for the Avvites who lived in villages as far as Gaza, the Caphtorites who came from Caphtor destroyed them and settled in their place”.
3. 1 Chronicles 1:12 repeats the genealogical placement found in Genesis.

Ethnological Placement in Scripture

Being listed among the sons of Mizraim links the Caphtorites to Egypt ethnically, yet the biblical narrative locates their homeland across the sea from Canaan. Jeremiah 47:4 and Amos 9:7 refer to “Caphtor” independently of the term Caphtorites, affirming it as a recognizable geographic entity. Together, these passages portray the Caphtorites as an Egyptian-related, maritime people who expanded outward to occupy coastal territories.

Geographical Considerations

Caphtor is depicted as an island or coastland accessible by sea. Historical proposals identify it with Crete, the broader Aegean region, or the Nile Delta. While extra-biblical evidence is debated, Scripture consistently places Caphtor beyond the horizon of Canaan, supporting a Mediterranean setting that enabled seaborne movement into Philistia.

Historical Background

Deuteronomy 2:23 situates the Caphtorite incursion alongside other territorial reallocations chronicled in the same chapter (e.g., Seir and Moab). Moses cites these movements to underscore God’s sovereign distribution of lands: what He granted to Caphtorites and others He could likewise grant to Israel. Their defeat of the Avvites illustrates how people groups rise and fall under providential oversight.

Relations with Other Peoples

1. Avvites – The Caphtorite conquest of Avvite villages exemplifies the volatile flux of peoples around Gaza prior to Israel’s arrival.
2. Philistines – Genesis 10:14 connects Philistine origins to Casluhites, yet elsewhere Scripture regards Caphtor as the Philistines’ distant homeland (Jeremiah 47:4; Amos 9:7). This dual linkage suggests a blended ancestry in which Caphtorites played a decisive role in forming the Philistine identity that later opposed Israel.

Prophetic Significance

Jeremiah foretells judgment on “all the remnant from the seacoast of Caphtor” (Jeremiah 47:4), and Amos reminds Israel that the LORD “brought up the Philistines from Caphtor” (Amos 9:7). These notices show God’s universal governance: He raises nations and disciplines them, whether Israel or Caphtorite descendants, according to covenant faithfulness or rebellion.

Theological and Ministry Implications

1. Sovereignty of God – The Caphtorites serve as a case study in divine orchestration of migrations, wars, and settlements. Teachers can highlight how God’s purposes transcend any single nation.
2. Authenticity of Scripture – The coherence between Genesis, Deuteronomy, and Chronicles, reinforced by prophetic allusions, invites confidence in the unity and reliability of the biblical record.
3. Missional Outlook – The Caphtorite narrative challenges believers to view even seemingly obscure peoples as subjects of divine attention, encouraging prayer and outreach toward modern unreached groups whose accounts intersect God’s redemptive plan.

Lessons for Believers Today

• History unfolds under God’s directing hand; national destinies are neither random nor self-determined.
• Obedience matters: the same LORD who judged Caphtorite-origin Philistines later judged His own covenant people when they strayed.
• Scripture’s genealogies and territorial notes are not mere antiquarian details; they provide context for God’s saving activity culminating in Jesus Christ, who reigns over every tribe and tongue (Revelation 7:9).

Selected References for Further Study

Genesis 10:14; Deuteronomy 2:23; 1 Chronicles 1:12; Jeremiah 47:4; Amos 9:7; Psalm 86:9; Acts 17:26.

Forms and Transliterations
כַּפְתֹּרִֽים׃ כַּפְתֹּרִים֙ כפתרים כפתרים׃ kaftoRim kap̄·tō·rîm kap̄tōrîm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 10:14
HEB: פְּלִשְׁתִּ֖ים וְאֶת־ כַּפְתֹּרִֽים׃ ס
NAS: came the Philistines) and Caphtorim.
KJV: Philistim,) and Caphtorim.
INT: in it Philistine Caphthorim

Deuteronomy 2:23
HEB: עַד־ עַזָּ֑ה כַּפְתֹּרִים֙ הַיֹּצְאִ֣ים מִכַּפְתּ֔וֹר
NAS: as Gaza, the Caphtorim who came
KJV: [even] unto Azzah, the Caphtorims, which came forth
INT: far Gaza the Caphtorim came Caphtor

1 Chronicles 1:12
HEB: פְּלִשְׁתִּ֖ים וְאֶת־ כַּפְתֹּרִֽים׃ ס
NAS: the Philistines came, and Caphtor.
KJV: the Philistines,) and Caphthorim.
INT: in it the Philistines and Caphtor

3 Occurrences

Strong's Hebrew 3732
3 Occurrences


kap̄·tō·rîm — 3 Occ.

3731
Top of Page
Top of Page