3850. Lod
Lexical Summary
Lod: Lod

Original Word: לֹד
Part of Speech: proper name, of a location
Transliteration: Lod
Pronunciation: lohd
Phonetic Spelling: (lode)
KJV: Lod
Word Origin: [from an unused root of uncertain signification]

1. Lod, a place in Israel

Strong's Exhaustive Concordance
Lod

From an unused root of uncertain signification; Lod, a place in Palestine -- Lod.

Brown-Driver-Briggs
לֹד proper name, of a location = Λυδδα1Macc 11:34; Acts 9:32,35,38, Lydda, modern Ludd, approximately 11 miles southeast from Jaffa, toward Jerusalem; RobBR ii. 244-248 GASmGeogr. 160ff. BuhlGeogr. 197 1 Chronicles 8:12 וּבְנֹתֶיהָׅ ׳, Ezra 2:33 (בְּנֵי לֹד) = Nehemiah 7:37, compare Nehemiah 11:35; ᵐ5 Λωδ, Λοδ, Λυδδων, Λυδδα.

Topical Lexicon
Geographical Setting

Lod lies in the fertile coastal plain of central Israel, roughly twenty-five miles northwest of Jerusalem and ten miles southeast of Joppa. Situated at the junction of ancient east–west and north–south trade routes, the town controlled access between the Hill Country and the Mediterranean, making it strategically valuable throughout biblical history.

Old Testament Record

The first mention occurs in the genealogies of Benjamin: “Shemed … built Ono and Lod with its villages” (1 Chronicles 8:12). Though settled by a Benjamite clan, Lod stood near the border with Dan, illustrating the complex tribal mosaic of the region. After the Babylonian exile, Lod re-emerges in the lists of returnees:
Ezra 2:33 reports “the men of Lod, Hadid, and Ono, 725.”
Nehemiah 7:37 repeats the census with a slight numerical variance (721), confirming a stable remnant.
Nehemiah 11:35 records Lod among the towns repopulated by Judeans who volunteered to live outside Jerusalem, integrating the city into Judah’s post-exilic administrative framework.

These verses highlight Lod as a place rebuilt by faith-filled families determined to restore covenant life in the land despite imperial oversight and regional hostility (cf. Nehemiah 6:2).

Post-Exilic Significance

1. Economic Hub: Proximity to coastal commerce allowed exiles to support the Jerusalem temple with goods and tithes.
2. Defensive Outpost: Together with Ono, Lod formed a buffer against adversaries approaching from the west; Nehemiah’s refusal to meet Sanballat “on the plain of Ono” (Nehemiah 6:2) underscores its strategic position.
3. Covenant Identity: The repeated counting of Lod’s inhabitants in Ezra and Nehemiah testifies to the inspired writers’ concern that every household be represented in redemptive history.

Prophetic and Messianic Echoes

While Lod is not directly named in specific prophecies, its location in the Plain of Sharon links it to restoration imagery: “The glory of the LORD shall be revealed, and all flesh shall see it together” (Isaiah 40:5) in a region later called “Sharon.” Thus Lod quietly participates in the unfolding promise that the desolate land would once again blossom and bear witness to God’s glory.

New Testament Continuity (Lydda)

By the Roman period Lod was known as Lydda. Peter’s visit there connects the town to the spread of the gospel: “As Peter traveled throughout the area, he went down also to the saints in Lydda. There he found a man named Aeneas … Peter said to him, ‘Jesus Christ heals you!’” (Acts 9:32-34). The healing catalyzed widespread conversion: “All who lived in Lydda and Sharon saw him and turned to the Lord” (Acts 9:35). Thus the Old Testament city that witnessed covenant restoration becomes a New Testament springboard for the proclamation of Christ’s saving power.

Patristic and Early Church Tradition

Early Christian writings mention a substantial Jewish-Christian community in Lydda. By the third century it served as a bishopric, evidence of the town’s enduring spiritual vitality. Church tradition later associated Lydda with Saint George, whose martyrdom was said to inspire believers under persecution.

Ministry Principles and Application

• Faithful Reconstruction: The returned exiles of Lod model perseverance in rebuilding worship and community amid opposition, encouraging modern believers tasked with church planting or revitalization.
• Strategic Stewardship: Lod’s position along major routes reminds congregations to leverage their own “junctions”—whether geographic, technological, or vocational—for gospel advance.
• Holistic Healing: Peter’s ministry in Lydda demonstrates that physical restoration can open doors for mass evangelism; contemporary outreach that couples compassion with proclamation imitates this pattern.
• Remembered Names: Scripture records the small population of Lod to affirm that God values every household. Churches should likewise honor the contributions of lesser-known members whose faithfulness strengthens the whole body.

Summary

From a Benjamite settlement rebuilt after exile to a center of apostolic miracle and mission, Lod testifies to God’s ongoing work of restoration, witness, and grace across the covenants.

Forms and Transliterations
לֹ֖ד לֹ֥ד לֹד֙ לד lod lōḏ
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Englishman's Concordance
1 Chronicles 8:12
HEB: אוֹנ֔וֹ וְאֶת־ לֹ֖ד וּבְנֹתֶֽיהָ׃
NAS: built Ono and Lod, with its towns;
KJV: Ono, and Lod, with the towns
INT: built Ono and Lod towns

Ezra 2:33
HEB: בְּנֵי־ לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ
NAS: the sons of Lod, Hadid and Ono,
KJV: The children of Lod, Hadid, and Ono,
INT: the children of Lod Hadid and Ono

Nehemiah 7:37
HEB: בְּנֵי־ לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ
NAS: the sons of Lod, Hadid and Ono,
KJV: The children of Lod, Hadid, and Ono,
INT: the children of Lod Hadid and Ono

Nehemiah 11:35
HEB: לֹ֥ד וְאוֹנ֖וֹ גֵּ֥י
NAS: Lod and Ono, the valley
KJV: Lod, and Ono, the valley
INT: Lod and Ono the valley

4 Occurrences

Strong's Hebrew 3850
4 Occurrences


lōḏ — 4 Occ.

3849
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