4509. Minyamin
Lexical Summary
Minyamin: Minyamin

Original Word: מִנְיָמִין
Part of Speech: Proper Name Masculine
Transliteration: Minyamiyn
Pronunciation: min-yaw-MEEN
Phonetic Spelling: (min-yaw-meen')
KJV: Miniamin
NASB: Miniamin
Word Origin: [from H4480 (מִן מִנִּי מִנֵּי - than) and H3225 (יָמִין - right hand)]

1. from (the) right hand
2. Minjamin, the name of two Israelites

Strong's Exhaustive Concordance
Miniamin

From min and yamiyn; from (the) right hand; Minjamin, the name of two Israelites -- Miniamin. Compare Miyamin.

see HEBREW min

see HEBREW yamiyn

see HEBREW Miyamin

NAS Exhaustive Concordance
Word Origin
from min and yamin
Definition
"from the right hand," the name of several Isr.
NASB Translation
Miniamin (3).

Topical Lexicon
Name and Appearance in Scripture

Minyamin (Strong’s Hebrew 4509) is the personal name of at least two servants of God recorded on three occasions: once during the reign of King Hezekiah (eighth century BC) and twice in the post-exilic community led by Nehemiah (mid-fifth century BC).

Biblical References

2 Chronicles 31:15
Nehemiah 12:17
Nehemiah 12:41

Historical Setting and Identity

1. Hezekiah’s Reformation (2 Chronicles 31:15)

During the sweeping revival under King Hezekiah, the king “ordered that storerooms be prepared in the house of the Lord” (2 Chronicles 31:11). Minyamin, listed with Eden, Jeshua, Shemaiah, Amariah, and Shecaniah, was stationed “in the cities of the priests” to distribute the contributions, tithes, and dedicated portions “to their brothers by divisions, great and small alike” (31:15). His inclusion among these trusted Levites shows:
• Proven faithfulness—Hezekiah’s reform called for men “worthy of trust” to handle offerings (31:12).
• Levitical service—Though not explicitly traced, his grouping with Levites indicates priestly or Levitical lineage.
• Commitment to covenant restoration—Hezekiah’s revival was marked by a return to Mosaic worship; Minyamin’s role supported that goal through just distribution.

2. The Priestly Registers in the Persian Period (Nehemiah 12:17, 41)

After the exile, Ezra and Nehemiah re-established temple worship. In Nehemiah 12:17 Minyamin is named head of the priestly family associated with Mijamin during the high-priesthood of Joiakim son of Jeshua. Later, at the dedication of Jerusalem’s rebuilt wall, he stands with six other priests “with trumpets” (Nehemiah 12:41). The scene highlights:
• Continuity of priestly lines—Despite exile, ancestral divisions retained their identity.
• Liturgical leadership—Trumpets were blown by priests alone (Numbers 10:8). Minyamin’s presence indicates active liturgical duty.
• Celebration of covenant faithfulness—The wall dedication symbolized God’s restoration; the priests’ procession embodied corporate rejoicing.

Roles and Ministry Significance

Faithful Stewardship

In Hezekiah’s day Minyamin administered offerings so that “those who served in the house of the Lord” could be provided for (2 Chronicles 31:16-19). His example underscores the biblical principle that stewardship requires integrity (compare 1 Corinthians 4:2).

Corporate Worship Leadership

At Jerusalem’s wall dedication Minyamin sounded the trumpet, calling the community to worship. Trumpets signified both alarm and praise (Psalm 98:6). Priestly musicians like Minyamin modeled wholehearted celebration, echoing Davidic worship patterns.

Preservation of Covenant Community

Serving under two very different monarchs—Hezekiah of Judah and Artaxerxes of Persia—men bearing the name Minyamin illustrate God’s preservation of a priestly remnant through judgment, exile, and restoration, fulfilling promises such as Jeremiah 33:17-18.

Spiritual Lessons

1. God rewards faithfulness in hidden tasks. Minyamin’s work of distribution, though administrative, is recorded for posterity.
2. Right worship must be supported by right stewardship; spiritual renewal is inseparable from practical obedience.
3. Continuity of godly service across generations encourages believers today that labor in the Lord is never in vain (1 Corinthians 15:58).

Distinction Between Individuals

Chronicles and Nehemiah lie three centuries apart. While it is possible that the later references preserve the memory of an earlier ancestor, context favors at least two distinct individuals sharing the same name—one a Levite in Hezekiah’s registers, another a post-exilic priest. Their shared reputation for reliability reinforces the honorable legacy attached to the name.

Forms and Transliterations
וּ֠מִנְיָמִן ומנימן לְמִ֨נְיָמִ֔ין למנימין מִ֠נְיָמִין מנימין lə·min·yā·mîn leMinyaMin ləminyāmîn min·yā·mîn Minyamin minyāmîn ū·min·yā·min Uminyamin ūminyāmin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 31:15
HEB: יָד֡וֹ עֵ֣דֶן וּ֠מִנְיָמִן וְיֵשׁ֨וּעַ וּֽשְׁמַֽעְיָ֜הוּ
NAS: [were] Eden, Miniamin, Jeshua,
KJV: And next him [were] Eden, and Miniamin, and Jeshua,
INT: his authority him Eden Miniamin and Jeshua Shemaiah

Nehemiah 12:17
HEB: לַאֲבִיָּ֖ה זִכְרִ֑י לְמִ֨נְיָמִ֔ין לְמוֹעַדְיָ֖ה פִּלְטָֽי׃
NAS: Zichri; of Miniamin, of Moadiah,
KJV: Zichri; of Miniamin, of Moadiah,
INT: of Abijah Zichri of Miniamin of Moadiah Piltai

Nehemiah 12:41
HEB: אֶלְיָקִ֡ים מַעֲשֵׂיָ֡ה מִ֠נְיָמִין מִיכָיָ֧ה אֶלְיוֹעֵינַ֛י
NAS: Maaseiah, Miniamin, Micaiah,
KJV: Maaseiah, Miniamin, Michaiah,
INT: Eliakim Maaseiah Miniamin Micaiah Elioenai

3 Occurrences

Strong's Hebrew 4509
3 Occurrences


lə·min·yā·mîn — 1 Occ.
min·yā·mîn — 1 Occ.
ū·min·yā·min — 1 Occ.

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