4781. Merodak
Lexical Summary
Merodak: Merodak

Original Word: מְרֹדָךְ
Part of Speech: proper name, of a divinity
Transliteration: Mrodak
Pronunciation: meh-roh-dak
Phonetic Spelling: (mer-o-dawk')
KJV: Merodach
NASB: Marduk
Word Origin: [of foreign derivation]

1. Merodak, a Babylonian idol

Strong's Exhaustive Concordance
Merodach

Of foreign derivation; Merodak, a Babylonian idol -- Merodach. Compare Mro'dak Bal'adan.

see HEBREW Mro'dak Bal'adan

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
a god worshiped by the Bab.
NASB Translation
Marduk (1).

Brown-Driver-Briggs
מְרֹדַךְ proper name, of a divinity chief god of Babylon in Nebuchadrezzar's time (Assyrian Mar(u)duk(u) SchrCOT Gloss TieleBabylonian -Ass. Geschichte. 530 ff. SayRel. Babylonian 96 ff.; compare Muss-ArnJBL xi. 1892,164 f.); — נִלְכְּדָת בָּבֶל הֹבִישׁ בֵּל חַת מְרֹדָ֑ךְ Jeremiah 50:2 (ᵐ5 Μαιωδακ).

Topical Lexicon
Name and Significance

Merodach, better known by the Akkadian form Marduk, was the chief god of Babylon. The name may carry the idea of “son of the storm” or “bull-calf of the solar god,” reflecting power, fertility, and cosmic authority in Mesopotamian religion. In Scripture the mention of Merodach functions not as neutral information about a foreign deity but as a polemical signpost: the living God of Israel exposes and judges the idols that oppose Him.

Biblical Occurrence

Jeremiah 50:2 records the sole direct reference:

“Announce and declare among the nations; raise up a banner and proclaim it; do not conceal it. Say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered. Her images are disgraced; her idols are broken in pieces.’ ”

Here Merodach is set alongside Bel (a title meaning “lord”) and the host of Babylonian images. The prophet proclaims their downfall as part of Babylon’s judgment.

Historical Background

1. Ascendancy in Babylon: By the time of Hammurabi (eighteenth century BC), Marduk had risen from a city god to the head of the Babylonian pantheon, absorbing attributes of Enlil and Ea. His temple precinct, Esagila, and the associated ziggurat, Etemenanki, dominated the city’s skyline.
2. Mythic Narrative: The Enuma Elish celebrates Marduk’s victory over the chaos dragon Tiamat, depicting him as creator and king of the gods. This myth buttressed imperial claims of Babylon’s supremacy.
3. Royal Names: Kings such as Merodach-baladan (2 Kings 20:12; Isaiah 39:1) bore his name, binding political authority to the idol’s prestige.

Theological and Prophetic Significance

• Divine Supremacy: Jeremiah’s oracle mocks the impotence of Merodach against the true God who “made the earth by His power” (Jeremiah 51:15). The fall of Babylon proves that even the mightiest cultural deities collapse before Yahweh.
• Idolatry Exposed: The passage continues the prophetic refrain heard in Isaiah 46:1, “Bel bows down, Nebo stoops,” underscoring that every idol fashioned by human hands is a burden, not a savior.
• Eschatological Echo: Revelation 18 portrays the final ruin of “Babylon the Great,” echoing Jeremiah 50–51. Merodach’s shattering prefigures the ultimate overthrow of every world system that exalts itself against Christ.

Ministry Applications

1. Confronting Modern Idols: Merodach symbolizes any cultural force demanding ultimate allegiance—wealth, power, nationalism, or self. The church must proclaim, as Jeremiah did, that such idols inevitably crumble.
2. Encouraging the Exiles: Jeremiah addressed Judeans facing exile; his message of idol-defeat assured them that their covenant God remained sovereign. Believers today draw similar comfort amid hostile cultures.
3. Evangelistic Clarity: By naming the false god and announcing its downfall, Jeremiah models unapologetic monotheistic witness. Gospel proclamation requires both affirmation of Christ and rejection of rival saviors.

Christological Perspective

Marduk’s claimed victory over chaos is counterfeit to the true victory of Jesus Christ, who “disarmed the powers and authorities, making a public spectacle of them” (Colossians 2:15). The resurrection is the historical guarantee that all idols, like Merodach, are shattered, and every knee will bow to the risen Lord (Philippians 2:10–11).

Related Passages for Study

Isaiah 46:1–2; Isaiah 47:1–15; Jeremiah 51:44; Daniel 5:23; Revelation 18:1–24

Forms and Transliterations
מְרֹדָ֔ךְ מרדך mə·rō·ḏāḵ meroDach mərōḏāḵ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 50:2
HEB: בֵּל֙ חַ֣ת מְרֹדָ֔ךְ הֹבִ֣ישׁוּ עֲצַבֶּ֔יהָ
NAS: has been put to shame, Marduk has been
KJV: is confounded, Merodach is broken in pieces;
INT: Bel has been Marduk are confounded her images

1 Occurrence

Strong's Hebrew 4781
1 Occurrence


mə·rō·ḏāḵ — 1 Occ.

4780
Top of Page
Top of Page