4978. mattena
Lexical Summary
mattena: gifts

Original Word: מַתְּנָא
Part of Speech: Noun Feminine
Transliteration: mattna'
Pronunciation: mat-teh-naw'
Phonetic Spelling: (mat-ten-aw')
NASB: gifts
Word Origin: [(Aramaic) corresponding to H4979 (מַתּתָּנָה - gifts)]

1. gift

Strong's Exhaustive Concordance
gift

(Aramaic) corresponding to mattanah -- gift.

see HEBREW mattanah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to mattanah
Definition
a gift
NASB Translation
gifts (3).

Brown-Driver-Briggs
[מַתְּנָא] noun feminine gift; — plural absolute מַתְּנָן Daniel 2:6,48; suffix מַתְּנָתָךְ Daniel 5:17.

Topical Lexicon
Overview

מַתְּנָא denotes a tangible gift or present bestowed by a superior upon a servant or dependent. All three occurrences fall within the Aramaic sections of Daniel, portraying the practice of royal largesse in the courts of Babylon and Medo-Persia. The term highlights the contrast between earthly reward and divine favor.

Historical Setting

The Babylonian and Persian courts were renowned for extravagant generosity toward magi, sages, and officials who rendered valuable service. Gifts functioned as both remuneration and political strategy, binding recipients in loyalty to the throne. In Daniel’s narrative, מַתְּנָא appears in pivotal moments when divine revelation intersects with imperial power.

Occurrences and Narrative Function

1. Daniel 2:6: Nebuchadnezzar promises “gifts and rewards and great honor” to any wise man who can recount and interpret his dream. The offer magnifies the impossible nature of the task, underscoring that only God can reveal mysteries (Daniel 2:28).
2. Daniel 2:48: After Daniel interprets the dream, the king “gave him many great gifts,” publicly acknowledging the superiority of Daniel’s God. The gifts legitimize Daniel’s new authority over the province and the wise men.
3. Daniel 5:17: Facing Belshazzar, Daniel refuses the proffered gifts: “You may keep your gifts and give your rewards to someone else.” His rejection reinforces the transient value of royal favors in contrast to the unchanging sovereignty of God, whose judgment upon Belshazzar is imminent.

Theological Themes

Gift versus Revelation: In every instance, מַתְּנָא is secondary to the divine revelation that precedes it. Earthly gifts cannot purchase insight into God’s mysteries; they follow only after He chooses to disclose truth (cf. Proverbs 2:6).

Integrity under Pressure: Daniel accepts or rejects gifts in accordance with prophetic calling. Acceptance (Daniel 2:48) serves God’s purpose of placing a faithful servant in a position of influence. Refusal (Daniel 5:17) safeguards the message from any suspicion of flattery or bribery.

Transience of Earthly Treasure: Belshazzar’s doomed kingdom shows that gifts from a dying empire cannot secure lasting security. The passage anticipates Jesus’ teaching, “Do not store up for yourselves treasures on earth” (Matthew 6:19).

Ministry Implications

Discernment about Material Reward: Servants of God must weigh whether accepting compensation will advance or hinder their testimony. Paul exercised similar discernment, sometimes declining support to prevent misunderstanding (1 Corinthians 9:12).

Stewardship of Influence: When gifts bring promotion, as with Daniel, believers are accountable to leverage their new authority for the welfare of others and the glory of God (compare Esther 4:14).

Maintaining Prophetic Independence: The refusal of gifts models an undiluted proclamation of truth, free from financial entanglement (Micah 3:11; 2 Corinthians 2:17).

Christological Foreshadowing

Daniel’s posture prefigures Christ, who likewise resisted offers of earthly splendor that would compromise divine mission (Matthew 4:8-10). The ultimate “gift of God” is not royal treasure but eternal life through Jesus Christ (Romans 6:23).

Related New Testament Parallels

Acts 8:20 — Peter to Simon: “May your silver perish with you, because you thought you could buy the gift of God with money!”

Ephesians 2:8 — Salvation described as the “gift of God,” inherently unearned.

James 1:17 — “Every good and perfect gift is from above,” grounding all legitimate giving in God’s character.

Summary

מַתְּנָא, though few in occurrences, vividly contrasts the fleeting allure of royal favors with the surpassing worth of divine wisdom and faithfulness. Daniel’s measured responses to such gifts instruct believers in integrity, stewardship, and the supremacy of God’s unfailing reward.

Forms and Transliterations
וּמַתְּנָ֨ן ומתנן מַתְּנָ֤ן מַתְּנָתָךְ֙ מתנן מתנתך mat·tə·nā·ṯāḵ mat·tə·nān matteNan mattənān mattənāṯāḵ mattenatoCh ū·mat·tə·nān umatteNan ūmattənān
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 2:6
HEB: וּפִשְׁרֵהּ֙ תְּֽהַחֲוֹ֔ן מַתְּנָ֤ן וּנְבִזְבָּה֙ וִיקָ֣ר
NAS: you will receive from me gifts and a reward
KJV: of me gifts and rewards and great
INT: interpretation shew gifts reward honor

Daniel 2:48
HEB: לְדָנִיֵּ֣אל רַבִּ֗י וּמַתְּנָ֨ן רַבְרְבָ֤ן שַׂגִּיאָן֙
NAS: great gifts, and he made him ruler
KJV: great gifts, and made him ruler
INT: Daniel promoted gifts great many

Daniel 5:17
HEB: קֳדָ֣ם מַלְכָּ֔א מַתְּנָתָךְ֙ לָ֣ךְ לֶֽהֶוְיָ֔ן
NAS: the king, Keep your gifts for yourself or give
KJV: the king, Let thy gifts be
INT: before the king your gifts be your rewards

3 Occurrences

Strong's Hebrew 4978
3 Occurrences


mat·tə·nān — 1 Occ.
mat·tə·nā·ṯāḵ — 1 Occ.
ū·mat·tə·nān — 1 Occ.

4977
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