5021. Nebushaz-ban
Lexical Summary
Nebushaz-ban: Nebushazban

Original Word: נְבוּשַׁזְבָּן
Part of Speech: Proper Name Masculine
Transliteration: Nbuwshazban
Pronunciation: neh-boo-SHAZ-ban
Phonetic Spelling: (neb-oo-shaz-bawn')
KJV: Nebushazban
NASB: Nebushazban
Word Origin: [of foreign derivation]

1. Nebushazban, Nebuchadnezzar's chief eunuch

Strong's Exhaustive Concordance
Nebushazban

Of foreign derivation; Nebushazban, Nebuchadnezzar's chief eunuch -- Nebushazban.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
"O Nebo, deliver me," a Bab. officer
NASB Translation
Nebushazban (1).

Brown-Driver-Briggs
נְבוּשַׁזְבַֿן proper name, masculine (= Nabû-šêzib-anni, Nebo delivers me, SchrCOT Jeremiah 39:13); — officer of Nebuchadrezzar, called רַבסָֿרִים (q. v.) Jeremiah 39:13.

Topical Lexicon
Name and Meaning

Nebushazban is a Babylonian name that honors the god Nebo; it communicates the pagan culture from which the official came while underscoring that the God of Israel remains sovereign over all nations.

Biblical Occurrence

Jeremiah 39:13 is the sole reference:

“So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-Sharezer the Rabmag, and all the other officers of the king of Babylon sent and had Jeremiah taken from the courtyard of the guard.” (Berean Standard Bible)

Historical Setting

The citation falls within Jeremiah’s account of Jerusalem’s fall in 586 BC. Babylon’s armies have breached the city; King Zedekiah has fled and been captured. Nebuchadnezzar’s senior officers, stationed at Riblah in Hamath, take administrative control of the conquered territory. Nebushazban’s title, Rab-saris (“chief eunuch” or “chief officer”), marks him among the highest ranking functionaries in the imperial court, comparable to Ashpenaz in Daniel 1:3.

Role in Jeremiah’s Narrative

1. Instrument of Deliverance. Alongside Nebuzaradan and Nergal-Sharezer, Nebushazban ensures the prophet’s safety, removing Jeremiah from the guard’s courtyard and placing him under the protection of Gedaliah son of Ahikam.
2. Validation of Prophecy. Jeremiah had foretold both the destruction of Jerusalem (Jeremiah 32:28-29) and his own preservation (Jeremiah 15:11). Nebushazban’s intervention shows the fulfillment of both predictions.
3. Gentile Agent of God’s Purposes. Much like Cyrus of Persia in Isaiah 45:1, this Babylonian official unexpectedly serves the divine plan, revealing that Yahweh governs international events and even pagan authorities (compare Proverbs 21:1).

Theological Significance

• Divine Sovereignty: The appearance of Nebushazban illustrates that the Lord “does as He pleases with the army of heaven and the inhabitants of the earth” (Daniel 4:35).
• Faithful Remnant: Jeremiah’s release secures the prophet’s continued ministry to the remnant left in Judah, foreshadowing God’s commitment to preserve a people for Himself (Jeremiah 42–44).
• Foreshadowing Gentile Inclusion: A compassionate act by a Babylonian anticipates the later, fuller ingathering of the nations into the covenant promises (Isaiah 56:6-7; Acts 10:34-35).

Ministry Lessons

1. God can employ unexpected agents to accomplish His care for His servants.
2. Faithfulness amid opposition invites divine protection, sometimes through secular authorities (compare Acts 18:12-17 with Gallio).
3. True security lies not in political alliances but in trusting the word of the Lord, who can turn adversaries into protectors.

Related Passages and Parallels

Daniel 1:3 – Ashpenaz the chief eunuch under Nebuchadnezzar.
Jeremiah 15:11 – Promise of favor toward Jeremiah.
2 Kings 25:27-30 – Jehoiachin’s release by Evil-Merodach, another example of compassionate action from a Babylonian ruler.
Acts 27:3 – Julius the centurion’s kindness to Paul, echoing Nebushazban’s benevolence to Jeremiah.

Legacy in Jewish and Christian Tradition

Though mentioned only once, Nebushazban stands as a testament that even within scenes of judgment God raises up individuals—sometimes foreigners—to honor His prophets. Jewish commentators view him as part of the divine provision for Jeremiah; Christian interpreters often highlight him as a precursor to the Gentile officials who aided the early Church. His brief appearance reinforces the overarching biblical pattern: the Lord is faithful to His servants and sovereign over every empire.

Forms and Transliterations
וּנְבֽוּשַׁזְבָּ seg type='small'>ן֙ seg> ונבושזבן ū·nə·ḇū·šaz·bān ūnəḇūšazbān unevushazBan
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 39:13
HEB: רַב־ טַבָּחִ֗ים וּנְבֽוּשַׁזְבָּ seg type='small'>ן֙ seg> רַב־ סָרִ֔יס
NAS: sent [word], along with Nebushazban the Rab-saris,
KJV: sent, and Nebushasban, Rabsaris,
INT: the captain of the bodyguard Nebushazban the Rab-saris and Nergal-sar-ezer

1 Occurrence

Strong's Hebrew 5021
1 Occurrence


ū·nə·ḇū·šaz·bān — 1 Occ.

5020
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