5525. Sukkiyyim
Lexical Summary
Sukkiyyim: Sukkiim, Sukkiites

Original Word: סֻכִּי
Part of Speech: Proper Name Masculine
Transliteration: Cukkiy
Pronunciation: sook-kee-yeem
Phonetic Spelling: (sook-kee')
KJV: Sukkiims
NASB: Sukkiim
Word Origin: [patrial from an unknown name (perhaps H5520 (סוֹך - tabernacle))]

1. a Sukkite, or inhabitant of some place near Egypt (i.e. hut-dwellers)

Strong's Exhaustive Concordance
Sukkiims

Patrial from an unknown name (perhaps cok); a Sukkite, or inhabitant of some place near Egypt (i.e. Hut-dwellers) -- Sukkiims.

see HEBREW cok

NAS Exhaustive Concordance
Word Origin
from an unused name, people in the army of Shishak
NASB Translation
Sukkiim (1).

Brown-Driver-Briggs
סֻכִּיִּים proper name, masculine plural a people in army of Shishak according to 2 Chronicles 12:3 (between לוּבִים and כּוּשִׁים); ᵐ5 Τρωγλοδυται, so ᵑ9; ᵐ5L Σουχιειμ.

Topical Lexicon
Biblical occurrence

Sukki (plural Sukkiim, “Sukkites”) appears once, in 2 Chronicles 12:3, where the Chronicler lists them alongside the Libyans and the Cushites in Pharaoh Shishak’s invasion force against Rehoboam: “He came with twelve hundred chariots and sixty thousand horsemen, and countless troops who came with him from Egypt — the Libyans, the Sukkites, and the Cushites” (Berean Standard Bible).

Historical background

Shishak is identified with the Egyptian Pharaoh Shoshenq I (ca. 945–924 B.C.). Shortly after Solomon’s death, Judah’s apostasy under Rehoboam (2 Chronicles 12:1) prompted divine discipline. Shishak exploited Judah’s spiritual weakness, mustering a coalition that included mercenaries and subject peoples. The Sukki stand as historical testimony to the multinational character of Egypt’s armies and the far-reaching impact of Israel’s covenant disobedience.

Possible identification of the Sukki

1. Nomadic tent-dwellers: Many commentators connect the name with the Hebrew sukkâ (“booth, shelter”), suggesting a nomadic tribe whose portable dwellings defined their identity.
2. Egyptian records: Some scholars see a link to the Tjku or Tjeku, desert people controlling the eastern Nile Delta and routes toward Sinai, or to Libyan groups (Tjhenw) that served as Egyptian auxiliaries.
3. Red Sea littoral: Others place them south of Egypt, among Nubian or Beja tribes skilled in rapid desert movement.

While the exact location is debated, all proposals situate the Sukki on Egypt’s geopolitical fringes, where mobility and knowledge of desert terrain made them valuable to Pharaoh’s army.

Participation in Shishak’s campaign

The Chronicler highlights three categories of troops: Libyans (western desert), Sukkiim (mobile nomads), and Cushites (southern Nubians/Ethiopians). This triad underscores Shishak’s strategic use of ethnic specialties: chariotry and cavalry from Egypt proper, infantry and archers from Libya and Cush, and agile desert fighters from the Sukkiim. Their inclusion magnifies the scale of the invasion and the severity of Judah’s chastening.

Theological and ministerial insights

• Divine sovereignty over the nations: The Lord “handed them over to Shishak” (2 Chronicles 12:5). Even obscure peoples like the Sukkiim serve His purposes.
• Covenant warnings fulfilled: Deuteronomy 28:49–52 foresees foreign armies as judgment. The Sukkiim illustrate that fulfillment.
• Humbling the proud: Rehoboam’s fortified cities (2 Chronicles 11:5–12) proved insufficient when the Lord withdrew protection. Ministry today likewise depends on obedience rather than human defenses.
• Gospel horizon: That Scripture names nations far beyond Israel foreshadows the universal scope of redemption (Isaiah 19:23–25; Revelation 5:9).

Intertextual connections

• Libyans and Cushites reappear in 2 Chronicles 16:8, showing that God can as easily frustrate as employ these forces.
• The temporary shelters of the Feast of Booths (Leviticus 23:42–43) paradoxically evoke the Sukkiim’s tent culture, reminding Israel that even settled people remain pilgrims under God’s care.

Lessons for today

1. National security is ultimately spiritual (Psalm 127:1).
2. God’s mission encompasses every ethnic group; no people are outside His notice or plan.
3. Church leaders must heed the Chronicler’s call to humble repentance, lest God use unexpected instruments to correct His people.

Related topics

Lubim (Libyans); Cushites; Shishak (Shoshenq I); Divine discipline; Nomadic tribes of the ancient Near East.

Forms and Transliterations
סֻכִּיִּ֖ים סכיים suk·kî·yîm sukkiYim sukkîyîm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 12:3
HEB: מִמִּצְרַ֔יִם לוּבִ֥ים סֻכִּיִּ֖ים וְכוּשִֽׁים׃
NAS: the Lubim, the Sukkiim and the Ethiopians.
KJV: the Lubims, the Sukkiims, and the Ethiopians.
INT: Egypt the Lubim the Sukkiim and the Ethiopians

1 Occurrence

Strong's Hebrew 5525
1 Occurrence


suk·kî·yîm — 1 Occ.

5524
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