6107. Etsem
Lexical Summary
Etsem: Bone, essence, substance

Original Word: עֶצֶם
Part of Speech: Proper Name Location
Transliteration: `Etsem
Pronunciation: EH-tsem
Phonetic Spelling: (eh'-tsem)
KJV: Azem, Ezem
NASB: Ezem
Word Origin: [the same as H6106 (עֶצֶם - bones)]

1. bone
2. Etsem, a place in Israel

Strong's Exhaustive Concordance
Azem, Ezem

The same as etsem; bone; Etsem, a place in Palestine -- Azem, Ezem.

see HEBREW etsem

NAS Exhaustive Concordance
Word Origin
from atsom
Definition
"bone," a place in the Negev of Judah
NASB Translation
Ezem (3).

Brown-Driver-Briggs
II. עֶ֫צֶם proper name, of a location Ασομ, etc., in Negeb of Judah, עָ֑צֶם Joshua 15:29, Simeon Joshua 19:3; 1 Chronicles 4:29 (עָצֶם).

Topical Lexicon
Name and Meaning

עֶצֶם (Ezem, also rendered Azem) is a town whose name springs from the root idea of strength or firmness, evoking “bone” as the supporting structure of the body. The term therefore suggests solidity, endurance, and permanence—qualities fitting for a southern frontier settlement that marked Israel’s territorial reach.

Biblical Occurrences

1. Joshua 15:29 lists the town among the southern towns of Judah’s inheritance: “Baalah, Iim, Ezem, Tolad”.
2. Joshua 19:3 records the same town—now within the allotment of Simeon—showing how Simeon’s inheritance was taken “from the portion of the sons of Judah.”
3. 1 Chronicles 4:29 confirms Simeon’s hold on the town during the monarchic period.

The three texts knit together a narrative of divine faithfulness: what was secured in conquest (Joshua 15) remained available to the tribe whose boundaries were later adjusted for equitable distribution (Joshua 19; 1 Chronicles 4).

Geographical Setting

Ezem lay in the Negev, the arid southland between Beersheba and the Wadi el-Arish, close to the ancestral route toward Egypt. While the exact tell is uncertain, scholars often pair Ezem with sites such as Tel el-Mashash or regionally adjacent mounds west-southwest of Beersheba. Its frontier position placed it near trade routes, caravan lines, and the line of defense against desert incursions.

Historical Context

• Conquest and Settlement: Ezem appears during Joshua’s listing of towns after Israel’s decisive entry into Canaan, illustrating the occupation of marginal zones as part of God’s promise (Genesis 15:18-21).
• Tribal Redistribution: Simeon’s absorption of Ezem underlines the flexible administration of land that prevented overly dense population centers in Judah while ensuring Simeon a viable inheritance.
• Monarchy and Beyond: By the time of the Chronicler, Ezem’s continued mention attests to its survival through the united monarchy and into later Judean history.

Theological and Ministry Insights

1. Promised Land Fulfilled: Ezem testifies that no corner of the promise was overlooked. Even remote villages matter in the divine ledger, reinforcing confidence that God’s provision extends to seemingly insignificant people and places (cf. Hebrews 6:10).
2. Shared Inheritance: Judah’s willingness to cede part of its territory to Simeon models generosity within the covenant community—an early Scriptural example of Philippians 2:4 lived out on a tribal scale.
3. Strength on the Margins: The name evokes “bone-strong” stability in a desolate environment, mirroring the believer’s call to stand firm (1 Corinthians 16:13) even when stationed on cultural or geographic frontiers.

Lessons for Today

• Church planting and frontier missions echo Ezem’s role: establishing a “strong bone” of witness in spiritually arid regions.
• Ministry leaders can derive encouragement that God monitors and values faithful service rendered away from the spotlight, just as He recorded Ezem among Israel’s possessions.
• Cooperative ministry between larger and smaller congregations mirrors Judah and Simeon’s land-sharing; mutual aid advances the kingdom more effectively than isolated effort.

Archaeological and Scholarly Notes

Although a definitive identification awaits, pottery scatters and Iron Age fortifications at several Negev mounds correspond to settlements active in both the Conquest and Monarchy periods. Such finds corroborate the biblical picture of fortified way-stations that protected water sources and trade. Future excavation may turn conjecture into confirmation, adding material weight to Scripture’s terse but trustworthy witness to Ezem.

Summary

Ezem stands as a modest but meaningful marker of Israel’s southern border—evidence that God’s promises were not abstract but mapped onto real soil. Its history of conquest, redistribution, and endurance illustrates divine care for every tribe and teaches the contemporary church about strength, generosity, and steadfastness on the margins.

Forms and Transliterations
וָעָֽצֶם׃ וּבְעֶ֖צֶם ובעצם ועצם׃ ū·ḇə·‘e·ṣem ūḇə‘eṣem uveEtzem vaAtzem wā‘āṣem wā·‘ā·ṣem
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:29
HEB: בַּעֲלָ֥ה וְעִיִּ֖ים וָעָֽצֶם׃
NAS: Baalah and Iim and Ezem,
KJV: Baalah, and Iim, and Azem,
INT: Baalah and Iim and Ezem

Joshua 19:3
HEB: שׁוּעָ֛ל וּבָלָ֖ה וָעָֽצֶם׃
NAS: and Hazar-shual and Balah and Ezem,
KJV: And Hazarshual, and Balah, and Azem,
INT: and Hazar-shual and Balah and Ezem

1 Chronicles 4:29
HEB: וּבְבִלְהָ֥ה וּבְעֶ֖צֶם וּבְתוֹלָֽד׃
NAS: at Bilhah, Ezem, Tolad,
KJV: And at Bilhah, and at Ezem, and at Tolad,
INT: Bilhah Ezem Tolad

3 Occurrences

Strong's Hebrew 6107
3 Occurrences


ū·ḇə·‘e·ṣem — 1 Occ.
wā·‘ā·ṣem — 2 Occ.

6106
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