6182. arisah
Lexical Summary
arisah: Kneading trough, dough

Original Word: עֲרִיסָה
Part of Speech: Noun Feminine
Transliteration: `ariycah
Pronunciation: ah-ree-sah
Phonetic Spelling: (ar-ee-saw')
KJV: dough
NASB: dough
Word Origin: [from an unused root meaning to comminute]

1. meal

Strong's Exhaustive Concordance
dough

From an unused root meaning to comminute; meal -- dough.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
perhaps coarse meal
NASB Translation
dough (4).

Brown-Driver-Briggs
[עֲרִיסָה] noun feminine meaning dubious, usually coarse meal; ᵐ5 AV RV dough, so Toy (with ?) (Late Hebrew עַרְסָן barley-meal; Syriac (in Lexicons) hulled barley, or (compare LagGGN 1889, 301 f.) wheat); > SmEz CoEz kneading-trough (so Late Hebrew עֲרִיסָה Jastr; apparently secondary, עֲרִיסָה also [bed], cradle, see ערשׂ); — only רֵאשִׁית עֲרִיסֹתֵיכֶם Ezekiel 44:30, עֲרִיסֹתֵינוּ ׳ר Nehemiah 10:38; עֲרִסֹתֵיכֶם ׳ר Numbers 15:20,21 (P).

עַרְעָר, עַרְעֹר, עֲרֹעֵר, עֲרוֺעֵר see ערר.

I. ערף (√ of following; meaning dubious; Late Hebrew עוֺרֶף = Biblical Hebrew; Arabic mane of horse, also part of neck where hair grows, etc.).

Topical Lexicon
Concept and Symbolism

עֲרִיסָה denotes the “first of the dough” that was separated from every batch of bread dough and presented to the Lord. By consecrating the initial portion, the whole was acknowledged as belonging to God, reaffirming that daily sustenance is His gracious provision.

Biblical Occurrences

Numbers 15:20–21 introduces the statute as Israel is poised to enter Canaan: “From the first of your dough you are to present an offering to the LORD… Throughout your generations, you are to give to the LORD an offering from the first of your dough”.
Nehemiah 10:37 records post-exilic recommitment, placing the offering in the temple storerooms.
Ezekiel 44:30 links obedience to blessing: “You shall also give to the priests the first of your dough, so that a blessing may rest upon your house”.

The four references span Torah, historical narrative, and prophetic literature, underscoring the practice as a continuing covenant expectation.

Covenantal Purpose

1. Sanctification: Setting apart the first portion invested the entire batch with holiness, a tangible reminder that every aspect of life is to be devoted to the Lord.
2. Thanksgiving: It functioned as a perpetual “thank offering” for the harvest, echoing the broader firstfruits motif (Exodus 23:19; Proverbs 3:9).
3. Dependence: Regular observance trained households to trust divine provision rather than hoard resources.

Priestly Provision

The separated dough sustained the priesthood, integrating worship with social responsibility. Israel’s leaders were not supported by land allotments but by the faithfulness of worshipers (Numbers 18:8-20). When עֲרִיסָה offerings lapsed, priests suffered and temple ministry declined (cf. Malachi 3:8-10); renewal brought immediate revival (2 Chronicles 31:4-10).

Historical Continuity

The requirement survived exile. Nehemiah’s covenant (Nehemiah 10) and Ezekiel’s temple vision both include עֲרִיסָה, demonstrating that fidelity to seemingly small ordinances was vital for national restoration. The practice likely persisted in Second Temple Judaism and underlies the later rabbinic “challah” separation still observed in Jewish homes.

New Testament Echoes

Paul appeals to the principle in Romans 11:16: “If the first portion is holy, so is the whole batch”, teaching that the consecrated Jewish remnant secures hope for the entire nation. The imagery reappears in 1 Corinthians 15:20-23, where Christ Himself is “the firstfruits,” guaranteeing the future resurrection harvest. Thus עֲרִיסָה becomes a type fulfilled in Messiah and His people.

Ministry Principles Today

• Priority Giving: Believers are encouraged to honor God with the “first” of income, time, and abilities, trusting Him to bless the remainder (2 Corinthians 9:6-11).
• Household Blessing: Ezekiel links the offering to domestic well-being, reminding families that generosity invites divine favor.
• Support for Gospel Workers: Just as priests depended on עֲרִיסָה, modern ministry advances when God’s people cheerfully provide for those who labor in the Word (Galatians 6:6; 1 Timothy 5:17-18).
• Holistic Sanctification: Dedication of a representative portion signals that every portion—food, labor, culture—is set apart for God’s kingdom.

In sum, עֲרִיסָה embodies a rhythm of consecration, gratitude, and provision that flows from the covenant heart of Scripture and continues to inform faithful worship and stewardship.

Forms and Transliterations
עֲרִיסֹתֵ֣ינוּ עֲרִסֹ֣תֵיכֶ֔ם עֲרִסֹ֣תֵכֶ֔ם עֲרִסֽוֹתֵיכֶם֙ עריסתינו ערסותיכם ערסתיכם ערסתכם ‘ă·ri·sō·ṯê·ḵem ‘ă·rî·sō·ṯê·nū ‘ă·ri·sō·w·ṯê·ḵem ‘ărisōṯêḵem ‘ărîsōṯênū ‘ărisōwṯêḵem ariSoteChem ariSoteiChem arisoTeinu
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 15:20
HEB: רֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ
NAS: Of the first of your dough you shall lift
KJV: of the first of your dough [for] an heave offering:
INT: of the first of your dough A cake shall lift

Numbers 15:21
HEB: מֵרֵאשִׁית֙ עֲרִסֹ֣תֵיכֶ֔ם תִּתְּנ֥וּ לַיהוָ֖ה
NAS: From the first of your dough you shall give
KJV: Of the first of your dough ye shall give
INT: the first of your dough shall give to the LORD

Nehemiah 10:37
HEB: וְאֶת־ רֵאשִׁ֣ית עֲרִיסֹתֵ֣ינוּ וּ֠תְרוּמֹתֵינוּ וּפְרִ֨י
NAS: the first of our dough, our contributions,
KJV: the firstfruits of our dough, and our offerings,
INT: the first of our dough our contributions the fruit

Ezekiel 44:30
HEB: יִֽהְיֶ֑ה וְרֵאשִׁ֤ית עֲרִסֽוֹתֵיכֶם֙ תִּתְּנ֣וּ לַכֹּהֵ֔ן
NAS: the first of your dough to cause a blessing
KJV: the first of your dough, that he may cause the blessing
INT: become the first of your dough give to the priest

4 Occurrences

Strong's Hebrew 6182
4 Occurrences


‘ă·ri·sō·ṯê·ḵem — 1 Occ.
‘ă·ri·sō·ṯê·ḵem — 2 Occ.
‘ă·rî·sō·ṯê·nū — 1 Occ.

6181
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