6229. asaq
Lexical Summary
asaq: To oppress, to extort, to exploit

Original Word: עָשַׂק
Part of Speech: Verb
Transliteration: `asaq
Pronunciation: ah-SHAK
Phonetic Spelling: (aw-sak)
KJV: strive with
NASB: contended
Word Origin: [a primitive root (identical with H6231 (עָשַׁק - oppress))]

1. to press upon, i.e. quarrel

Strong's Exhaustive Concordance
strive with

A primitive root (identical with ashaq); to press upon, i.e. Quarrel; --strive with.

see HEBREW ashaq

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to contend
NASB Translation
contended (1).

Brown-Driver-Briggs
[עָשַׂק] verb Hithpa`el contend (perhaps originally cling to (in strife), compare Arabic cling with love (LagBN 143); Syriac , Ethpa`al be difficult (i.e. indignant, hostile); Late Hebrew עָסַק, ᵑ7 עֲסַק, busy oneself, Late Hebrew עֵסֶק business, occupation); — Perfect3plural הִתְעַשְּׂקוּ עִמּוֺ Genesis 26:20 they contended with him.

Topical Lexicon
Semantic Range and Nuance

עָשַׂק (Strong’s Hebrew 6229) conveys the idea of pressing upon someone or something so as to bring about strife, contention, or harassment. In its single biblical appearance it pictures a forceful insistence on one’s own rights at another’s expense. The word therefore sits within the larger biblical theme of interpersonal conflict and the misuse of power, standing in contrast to the covenant ideals of peace, righteousness, and neighbor-love.

Biblical Occurrence

Genesis 26:20 is the sole occurrence: “But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, ‘The water is ours!’ So he named the well Esek because they contended with him.”
• The verbal form “they contended” expresses ongoing, aggressive pressure.
• The naming of the well Esek (“Contention”) memorializes both the conflict and Isaac’s response of patient withdrawal.

Historical and Cultural Context

In the arid Negev, a well meant survival. Digging one required both labor and divine favor (Genesis 26:18–22). Possession of water rights implied economic security, territorial claim, and social status. The herdsmen of Gerar, by אסַק-ing Isaac, sought to assert dominance over Abraham’s heir. Their behavior reflects typical ancient Near-Eastern land disputes in which stronger groups squeezed weaker ones to protect scarce resources.

Theology of Strife and Peacemaking

1. Strife arises from covetousness (James 4:1–2) and is contrary to God’s righteousness (Romans 1:29).
2. Isaac models the beatitude of peacemaking centuries before the Sermon on the Mount. He refuses retaliation, moves on, and God enlarges him (Genesis 26:22, 26:24).
3. Scripture repeatedly warns against the spirit embodied in עָשַׂק: “Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.” (Proverbs 17:14)

Ministry and Practical Application

• Conflict Resolution: Church leaders may draw on Isaac’s example when counseling believers to relinquish non-essential rights for the sake of unity (Romans 14:19).
• Stewardship of Resources: The well episode illustrates that all provision is ultimately God’s; hoarding or coercive tactics betray distrust in His sufficiency (Philippians 4:19).
• Witness to Outsiders: Isaac’s restraint eventually wins the respect of Abimelech (Genesis 26:26–31). Likewise, gracious conduct amid oppression adorns the gospel (1 Peter 2:12).

Christological and New Testament Connections

Isaac’s quiet endurance under עָשַׂק foreshadows Christ, “who, when He suffered, He did not threaten” (1 Peter 2:23). The conflict over physical water contrasts with Jesus’ offer of “living water” (John 4:10), freely given and inexhaustible, eliminating any ground for selfish contention among His followers.

Illustrative Insights for Teaching and Preaching

• Title: “From Esek to Rehoboth—Moving Beyond Contention.” Trace Isaac’s journey from strife (Esek) through persistent opposition (Sitnah) to spacious provision (Rehoboth), challenging listeners to trust God amid relational pressure.
• Object Lesson: Set two pitchers labeled “Mine” and “Yours” beside a single well-symbol jar. Show how grabbing breeds scarcity, while sharing unleashes God’s enlargement.
• Small-Group Discussion: Compare Genesis 26:20 with Romans 12:18—identify practical steps to “live at peace with everyone,” even when wronged.

Relevant Cross-References

Proverbs 15:18; Proverbs 20:3; Romans 12:17–21; 1 Corinthians 6:7–8; Galatians 5:15; James 3:14–18.

Forms and Transliterations
הִֽתְעַשְּׂק֖וּ התעשקו hiṯ‘aśśəqū hiṯ·‘aś·śə·qū hitasseKu
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Englishman's Concordance
Genesis 26:20
HEB: עֵ֔שֶׂק כִּ֥י הִֽתְעַשְּׂק֖וּ עִמּֽוֹ׃
NAS: Esek, because they contended with him.
KJV: Esek; because they strove with him.
INT: Esek because contended they

1 Occurrence

Strong's Hebrew 6229
1 Occurrence


hiṯ·‘aś·śə·qū — 1 Occ.

6228
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