7148. qari
Lexical Summary
qari: Encounter, opposition, hostility

Original Word: קָרִיא
Part of Speech: Adjective
Transliteration: qariy'
Pronunciation: kah-ree
Phonetic Spelling: (kaw-ree')
KJV: famous, renowned
NASB: who were called, chosen
Word Origin: [from H7121 (קָרָא - called)]

1. called, i.e. select

Strong's Exhaustive Concordance
famous, renowned

From qara'; called, i.e. Select -- famous, renowned.

see HEBREW qara'

NAS Exhaustive Concordance
Word Origin
from qara
Definition
called, summoned
NASB Translation
chosen (1), who were called (2).

Brown-Driver-Briggs
[קָרִיא] adjective called, summoned; — plural construct as substantive; קְרִאֵי מוֺעֵד Numbers 16:2 the summoned ones of assembly, term, techn. for representatives, councilors; so קְרִיאֵי הָעֵדָה Numbers 1:16 Kt (Qr קְרוּאֵי), Numbers 26:9 Qr (Kt קרואי ! compare √ Qal 5 d).

Topical Lexicon
Summary of Usage

קָרִיא (qari) appears three times, all in Numbers, describing individuals “called” or “selected” by the congregation of Israel for public responsibility. Each setting highlights a different facet of corporate leadership: appointment, rebellion, and reckoning.

Called Representatives in the First Census

Numbers 1 records the foundational census at Sinai. Verse 16 introduces the tribal leaders: “These were the men appointed from the congregation, the leaders of their ancestral tribes, the heads of Israel’s clans” (Numbers 1:16). Here קָרִיא underscores the formal recognition of men whose reputations warranted trust. Their selection illustrates a principle that divinely sanctioned community order includes identifiable, accountable representatives.

Leaders Who Turned from Their Calling

Numbers 16:2 describes Korah’s company: “They rose up against Moses, along with two hundred fifty leaders of the congregation—appointed members of the council and men of renown”. The same word that once celebrated honorable service now marks leaders whose pride corrupted their calling. The passage warns that positional honor provides no immunity against judgment when authority is abused (see Numbers 16:32-35).

A Lasting Record in the Second Census

After the wilderness generation’s demise, Numbers 26:9 revisits the episode: “This was Dathan and Abiram, the same community officials who rebelled against Moses and Aaron as part of Korah’s followers” (paraphrased from). The second census preserves their names so that future generations remember both the privilege and peril of being קָרִיא. Divine memory secures justice, affirming that callings remain under God’s scrutiny even after the actors pass from the scene.

Theological Reflections on Divine Calling

1. Calling originates with God, though recognized by the congregation. His sovereignty stands behind every true appointment (compare Psalm 75:6-7).
2. Calling entails accountability. Public recognition magnifies responsibility; rebellion invites swifter, more public discipline (Luke 12:48).
3. Calling is irrevocable in its purpose (Romans 11:29), yet individuals can forfeit its blessings through unbelief, as Korah’s faction did.

Ministry Significance Today

• Congregational affirmation matters. Even in theocratic Israel, leaders were acknowledged by the people; healthy churches similarly discern gifts and appoint overseers (Acts 6:3).
• Reputation precedes service. The קָרִיא were “men of renown.” New Testament standards for elders require the same (1 Timothy 3:2-7).
• Leadership must remain servant-hearted. Numbers warns against using a divine commission for self-exaltation. Paul’s self-description—“a bond-servant of Christ Jesus, called to be an apostle” (Romans 1:1)—models humility under call.
• Historical memory equips future generations. Recording both faithful and faithless קָרִיא forms a teaching tool for the church, urging perseverance in one’s vocation (2 Peter 1:10).

New Testament Echoes

Though קָרִיא is Hebrew, its concept resonates with the Greek κλητός (klētos, “called”) applied to believers (Romans 8:28; 1 Corinthians 1:2). Together the Testaments reveal a unified theme: God calls individuals and communities to represent Him, grants authority for service, and holds them to unwavering standards of holiness.

Key Lessons

1. Divine calling confers genuine authority yet demands greater accountability.
2. Public ministry thrives on an untarnished reputation obtained before the appointment.
3. Remembering past failures guards present leaders against repeating them.
4. The ultimate purpose of every calling is the glory of God and the blessing of His people.

Thus, קָרִיא serves as both honorific and cautionary, urging every believer to “walk in a manner worthy of the calling you have received” (Ephesians 4:1).

Forms and Transliterations
קְרִאֵ֥י קְרִיאֵ֣י קְרוּאֵ֣י קראי קרואי קריאי keriEi keruEi qə·ri·’ê qə·rî·’ê qə·rū·’ê qəri’ê qərî’ê qərū’ê
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 1:16
HEB: [קְרִיאֵי כ] (קְרוּאֵ֣י ק) הָעֵדָ֔ה
NAS: These are they who were called of the congregation,
KJV: These [were] the renowned
INT: These famous of the congregation the leaders

Numbers 16:2
HEB: נְשִׂיאֵ֥י עֵדָ֛ה קְרִאֵ֥י מוֹעֵ֖ד אַנְשֵׁי־
NAS: of the congregation, chosen in the assembly,
KJV: of the assembly, famous in the congregation,
INT: leaders of the congregation chosen the assembly men

Numbers 26:9
HEB: [קְרוּאֵי כ] (קְרִיאֵ֣י ק) הָעֵדָ֗ה
NAS: and Abiram who were called by the congregation,
INT: are the Dathan and Abiram famous the congregation who

3 Occurrences

Strong's Hebrew 7148
3 Occurrences


qə·ri·’ê — 2 Occ.
qə·rū·’ê — 1 Occ.

7147
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