76. ababuah
Lexical Summary
ababuah: Flute, Pipe

Original Word: אֲבַעְבֻּעָה
Part of Speech: Noun Feminine
Transliteration: aba`bu`ah
Pronunciation: ah-bah-BOO-ah
Phonetic Spelling: (ab-ah-boo-aw')
KJV: blains
NASB: sores
Word Origin: [(by reduplication) from an unused root (meaning to belch forth)]

1. an inflammatory pustule (as eruption)

Strong's Exhaustive Concordance
blains

(by reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption) -- blains.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
blisters, boils
NASB Translation
sores (2).

Brown-Driver-Briggs
אֲבַעְבֻּעֹת noun feminine plural blisters, boils (ᵑ7 אֲבַעְבּוּעְיָן; compare ᵑ7 בֶּעְבַּע, Late Hebrew בַּעְבּוּעַ בּוּעָה, Syriac ) Exodus 9:9 שְׁחִין מֹּרֵחַ אֲבַעְבֻּעֹת, compare Exodus 9:10.

בוץ so Thes, better ביץ (compare Arabic surpass in whiteness; whiteness).

Topical Lexicon
Definition and Semantic Range

The Hebrew noun אֲבַעְבֻּעָה designates an eruptive skin lesion such as a blister, boil, or carbuncle. Its nuance is more severe than a common rash, describing an inflamed, suppurating wound that leaves an unmistakable mark of affliction.

Occurrences in Scripture

The word appears twice, both in the narrative of the sixth Egyptian plague (Exodus 9:9; Exodus 9:10). No other canonical text employs the term, underscoring its special connection to that decisive contest between the God of Israel and the gods of Egypt.

Historical Setting: The Sixth Plague

The plague of boils struck Egypt after Pharaoh hardened his heart through five prior judgments. Moses and Aaron cast soot into the air, and the dust settled as painful boils upon “man and beast.” The magicians, formerly able to imitate some signs, could not stand before Moses “because the boils had afflicted them” (Exodus 9:11). In context, אֲבַעְבֻּעָה becomes a divine counter-sign to Egyptian ritual power and medical arts. Scholars note that temple priests often wore linen to protect from infection; here even they are rendered helpless. The lesion, therefore, functions as a public verdict against Egypt’s religious system.

Theological Significance

1. Judgment with Moral Clarity: The sudden visibility of festering sores exposes sin’s hidden corruption. What had remained concealed in Pharaoh’s heart is now displayed on skin.
2. Superiority of Yahweh: Earlier plagues targeted the Nile, the sky, and livestock—domains of specific Egyptian deities. The sixth plague moves to the human body itself, proving no realm is beyond the Lord’s authority.
3. Preview of Covenant Sanctions: Deuteronomy 28:27 warns Israel of “boils of Egypt” should they forsake the covenant. By recalling אֲבַעְבֻּעָה, Moses later persuades the nation that obedience is the only refuge from the same fate.
4. Foreshadowing Final Judgment: Revelation 16:2 depicts malignant sores upon those who bear the beast’s mark. The Exodus plague thereby anticipates eschatological wrath, assuring believers that divine justice will again distinguish between the righteous and the rebellious.

Ministry and Pastoral Application

• Call to Repentance: Visible affliction in Scripture often accompanies a summons to humble oneself (Job 2:7-13; Isaiah 1:5-6). Preachers may employ אֲבַעְבֻּעָה to illustrate the urgency of turning before hardness becomes terminal.
• Confidence in Divine Protection: While Egyptians suffered, “the LORD will make a distinction” (Exodus 9:4). God’s people find assurance that His covenant love shields them from wrath, even when they live amid hostile powers.
• Responsibility toward the Afflicted: Although the boils were judicial, later Mosaic law commands care for anyone with skin disease (Leviticus 13–14). Churches today are likewise called to combine moral clarity with compassionate ministry to the sick.

Intertextual Echoes and Typology

The soot tossed “toward the sky” (Exodus 9:10) recalls Abraham’s upward gaze at the stars (Genesis 15:5). For the patriarch, the sky held promise; for Pharaoh, judgment. Christ’s atonement reverses the curse, since He “went around doing good and healing all who were oppressed by the devil” (Acts 10:38). Every healing of lepers and the diseased in the Gospels silently answers the wound of אֲבַעְבֻּעָה, demonstrating the Messiah’s power to cleanse both body and soul.

Key Berean Standard Bible Text

Exodus 9:9: “It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land of Egypt.”

Exodus 9:10: “So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and animal.”

Summary

אֲבַעְבֻּעָה serves as a vivid emblem of divine judgment against obstinate rebellion. Its limited occurrence underscores the uniqueness of the Exodus event while providing enduring lessons on God’s holiness, the danger of hardened hearts, and the hope of redemptive healing found ultimately in Jesus Christ.

Forms and Transliterations
אֲבַעְבֻּעֹ֔ת אֲבַעְבֻּעֹ֖ת אבעבעת ’ă·ḇa‘·bu·‘ōṯ ’ăḇa‘bu‘ōṯ avabuOt
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Englishman's Concordance
Exodus 9:9
HEB: לִשְׁחִ֥ין פֹּרֵ֛חַ אֲבַעְבֻּעֹ֖ת בְּכָל־ אֶ֥רֶץ
NAS: breaking out with sores on man
KJV: breaking forth [with] blains upon man,
INT: boils breaking sores all the land

Exodus 9:10
HEB: וַיְהִ֗י שְׁחִין֙ אֲבַעְבֻּעֹ֔ת פֹּרֵ֕חַ בָּאָדָ֖ם
NAS: breaking out with sores on man
KJV: breaking forth [with] blains upon man,
INT: became boils sores breaking man

2 Occurrences

Strong's Hebrew 76
2 Occurrences


’ă·ḇa‘·bu·‘ōṯ — 2 Occ.

75
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