7746. Shuchah
Lexical Summary
Shuchah: Shuhah

Original Word: שׁוּחָה
Part of Speech: Proper Name Masculine
Transliteration: Shuwchah
Pronunciation: shoo-khah'
Phonetic Spelling: (shoo-khaw')
KJV: Shuah
NASB: Shuhah
Word Origin: [the same as H7745 (שׁוּחָה - pit)]

1. Shuchah, an Israelite

Strong's Exhaustive Concordance
Shuah

The same as shuwchah; Shuchah, an Israelite -- Shuah.

see HEBREW shuwchah

NAS Exhaustive Concordance
Word Origin
from shuach
Definition
a desc. of Judah
NASB Translation
Shuhah (1).

Brown-Driver-Briggs
II. שׁוּחָה proper name 'son' of חוּר, 1 Chronicles 4:11 (Ασχα, Σουα), = חוּשָׁה 1 Chronicles 4:4 (Ωσαν, Ουσα), see ׳ח.

Topical Lexicon
Lexical Range and Semantics

שׁוּחָה is preserved in Scripture as a personal name rather than as a common noun, yet its root family suggests ideas of sinking low or being bowed down. In the genealogical context its meaning serves more as a quiet background note, hinting at humility and obscurity—qualities consistent with the minor figures who nevertheless form indispensable links in the line of Judah.

Biblical Occurrence

1 Chronicles 4:11 presents the sole appearance: “Chelub the brother of Shuhah was the father of Mehir, who was the father of Eshton”. The placement is in the mid-section of the Judahite genealogy (1 Chronicles 4:1-23), a passage designed to affirm Judah’s continuity from the patriarchal era through the post-exilic community.

Genealogical Context

1. Position: Shuhah stands within the descendants of Judah through Hezron, outside the more familiar Caleb–David–Messiah stream, yet still under Judah’s covenant umbrella.
2. Relationship: Mentioned as a sibling—“brother of Shuhah”—to Chelub. The construction suggests Shuhah herself is likely female, making Chelub’s relationship “brother of” a way of fixing his place in the family tree by reference to a sister of some note.
3. Descendants: Through Chelub and then Mehir, Shuhah’s household produces Eshton, from whom spring settlements such as Beth-Rapha and Paseah (1 Chronicles 4:12). Thus, Shuhah becomes an ancestral point for later clan and town names that helped shape Judah’s territory.

Historical and Cultural Background

Chronicles was compiled after the return from Babylon, addressing a community that needed reassurance of its roots in the promises to Judah. Even minor names like Shuhah certify land rights, tribal identity, and covenant continuity. Women rarely surface in Old Testament genealogies unless their mention carries legal or historical weight. Shuhah’s inclusion therefore witnesses to remembered family lines preserved with care across centuries.

Theological Significance

1. Covenant Continuity: Every Judahite name, however obscure, underscores that God “preserves the faithful” (Psalm 31:23). Shuhah attests that no generation is forgotten in the unfolding redemptive plan.
2. Hiddenness and Value: Shuhah’s obscurity illustrates how Scripture values the unseen servants. God’s purposes are advanced not only by celebrated heroes but by ordinary believers whose quiet faithfulness sustains the covenant line.
3. Foreshadowing the Messiah: Though not in the direct route to David, Shuhah still belongs to Judah, the tribe from which “the scepter shall not depart” (Genesis 49:10). Her line helps populate and stabilize the territory that nurtured the house of David and, ultimately, Jesus Christ.

Intertextual Connections

The chronicler frequently pairs lesser-known figures with better-known ones (cf. 1 Chronicles 4:5, 4:14) to weave a complete tribal tapestry. Shuhah’s appearance parallels women such as Hazelelponi (1 Chronicles 4:3) and Jabez’s unnamed mother (1 Chronicles 4:9-10), reinforcing the idea that God’s sight penetrates every generation and gender within Judah.

Ministry Applications

• Encouragement for Unsung Laborers: Congregations may draw comfort that anonymity before men does not equate to insignificance before God.
• Genealogies in Bible Teaching: Shuhah provides a concrete example for showing how even a single mention supports the reliability of Scripture’s historical records.
• Women in Redemptive History: Her inclusion invites study groups to trace how the Old Testament elevates women by recording their crucial covenant roles, anticipating the fuller New Testament witness to female discipleship (e.g., Luke 8:1-3).

Summary Insight

Shuhah’s lone biblical footprint teaches that the kingdom of God is built not only on towering figures but also on discreet faith-bearers whose lives, though scarcely detailed, are eternally remembered.

Forms and Transliterations
שׁוּחָ֖ה שוחה shuChah šū·ḥāh šūḥāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 4:11
HEB: וּכְל֥וּב אֲחִֽי־ שׁוּחָ֖ה הוֹלִ֣יד אֶת־
NAS: the brother of Shuhah became the father
KJV: the brother of Shuah begat
INT: Chelub the brother of Shuhah became of Mehir

1 Occurrence

Strong's Hebrew 7746
1 Occurrence


šū·ḥāh — 1 Occ.

7745
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