8014. Salmay
Lexical Summary
Salmay: Salmai

Original Word: שַׂלְמַי
Part of Speech: Proper Name Masculine
Transliteration: Salmay
Pronunciation: sal-MAI
Phonetic Spelling: (sal-mah'-ee)
KJV: Shalmai
NASB: Shalmai
Word Origin: [from H8008 (שַׂלמָה - clothes)]

1. clothed
2. Salmai, an Israelite

Strong's Exhaustive Concordance
Shalmai

From salmah; clothed; Salmai, an Israelite -- Shalmai.

see HEBREW salmah

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
head of a postexilic family
NASB Translation
Shalmai (2).

Brown-Driver-Briggs
שַׂלְמַי proper name, masculine head of post-exilic family; — ׳שׂEzra 2:46 Qr (Kt. שׂמלי [compare Late Hebrew proper name שִׂמְלַי Dalm, Lihyanian שמלDHMEpigr. Denkm. Arabic No.13]; so Baer; van d. H. Gi Qr שַׁלְמַי; Σαμααν, A ᵐ5L Σελαμ(ε)ι) = שַׂלְמָ֑י Nehemiah 7:48 (Σελαμει; א Σαμαει).

שׂמלי Kt Ezra 2:46 see שַׂלְמַי



Topical Lexicon
Scriptural Occurrences

Salmai appears in the post-exilic records that enumerate those who returned from Babylon with Zerubbabel. Ezra 2:46 lists him among “the descendants of Salmai”, and Nehemiah 7:48 repeats the same family line when a later census is taken under Nehemiah’s leadership. In both passages the clan is grouped with the Nethinim, a hereditary order of temple servants dedicated to supporting the priesthood in worship and maintenance of the house of the Lord.

Historical Context: The Return from Exile

The Babylonian captivity had uprooted the people of Judah, silenced temple worship, and scattered Levitical service. When Cyrus’s decree (Ezra 1:1-4) opened the way home, families such as that of Salmai seized the opportunity to re-establish covenant life in Jerusalem. The lists in Ezra and Nehemiah served not merely as immigration records but as covenant documents that authenticated genealogies, land rights, and ministerial assignments. Salmai’s descendants came in the first wave (Ezra 2) and are still accounted for nearly a century later (Nehemiah 7), indicating persistent faithfulness across generations.

Role among the Temple Servants (Nethinim)

The Nethinim were originally appointed by David and the leaders “for the service of the Levites” (Ezra 8:20). Their tasks ranged from wood-cutting and water-drawing (Joshua 9:27) to gatekeeping and assisting in sacrificial preparations. Though their status was lower than that of Levites, their contribution was indispensable for daily worship. Salmai’s family therefore belonged to a class whose humble service enabled the priests to minister without distraction. This underscores a biblical pattern: in God’s economy, functions often deemed menial are honored as integral to the corporate worship of His people (1 Corinthians 12:22-24).

Lessons in Covenant Faithfulness

1. Continuity: The appearance of Salmai’s line in two separate censuses reveals inter-generational perseverance. Amid political upheaval, maintaining identity as temple servants exemplified steadfast loyalty to the covenant.
2. Identity Rooted in Service: While many post-exilic families traced tribal or territorial claims, the Nethinim defined themselves chiefly by service to the sanctuary. Salmai’s descendants prioritized function over status, illustrating that vocation in God’s house transcends social hierarchy.
3. Inclusion and Grace: Tradition suggests the Nethinim may have descended from foreign groups incorporated into Israel (cf. Gibeonites in Joshua 9). Salmai’s presence, therefore, witnesses to the Lord’s redemptive inclusion of outsiders who submit to His rule, anticipating the gospel’s embrace of all nations (Isaiah 56:6-7; Acts 10:34-35).

Christological and Typological Insights

The Nethinim, though not priests, bore daily burdens so that sacrificial worship could proceed. Their hidden labor foreshadows the Servant nature of Christ, who “emptied Himself, taking the form of a servant” (Philippians 2:7). Just as the priests relied on the Nethinim, fallen humanity relies wholly on the greater Servant-Priest, Jesus Christ, who secures access to God. Furthermore, the preservation of Salmai’s name in Scripture prefigures the Lamb’s Book of Life, where every humble laborer in Christ’s service is permanently recorded (Revelation 20:12).

Application for Ministry Today

• Value unseen service: Janitors, children’s workers, and sound technicians mirror Salmai’s clan, enabling corporate worship. Recognize and honor such ministries.
• Guard generational faithfulness: Families can cultivate a heritage of service by committing together to local church ministry, as Salmai’s descendants did in the rebuilt temple.
• Embrace gospel inclusion: Just as the Nethinim were integrated into Israel’s worship, congregations should welcome and equip believers from every background for meaningful service.

Salmai’s brief appearances therefore illuminate themes of humble devotion, covenant continuity, and God’s delight in willing servants—truths that remain vital for the Church’s worship and witness today.

Forms and Transliterations
שַׁלְמָֽי׃ שַׁלְמַ֖י שלמי שלמי׃ šal·may šal·māy šalmay šalmāy shalMai
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Englishman's Concordance
Ezra 2:46
HEB: [שַׁמְלַי כ] (שַׁלְמַ֖י ק) בְּנֵ֥י
NAS: the sons of Shalmai, the sons
INT: of Hagab the sons Shalmai the sons of Hanan

Nehemiah 7:48
HEB: חֲגָבָ֖ה בְּנֵ֥י שַׁלְמָֽי׃
NAS: of Hagaba, the sons of Shalmai,
KJV: of Hagaba, the children of Shalmai,
INT: of Hagaba the sons of Shalmai

2 Occurrences

Strong's Hebrew 8014
2 Occurrences


šal·may — 2 Occ.

8013
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