8061. Shemida
Lexical Summary
Shemida: Shemida

Original Word: שְׁמִידָע
Part of Speech: Proper Name Masculine
Transliteration: Shmiyda`
Pronunciation: shem-ee-DAH
Phonetic Spelling: (shem-ee-daw')
KJV: Shemida, Shemidah
NASB: Shemida
Word Origin: [apparently from H8034 (שֵׁם - name) and H3045 (יָדַע - know)]

1. name of knowing
2. Shemida, an Israelite

Strong's Exhaustive Concordance
Shemida, Shemidah

Apparently from shem and yada'; name of knowing; Shemida, an Israelite -- Shemida, Shemidah.

see HEBREW shem

see HEBREW yada'

NAS Exhaustive Concordance
Word Origin
appar. from shem and yada
Definition
"name of knowing," a man of Manasseh
NASB Translation
Shemida (3).

Brown-Driver-Briggs
שְׁמִידָ֑ע proper name, masculine in Manasseh (the name knoweth? compare Sabean ירעסמהו DHMZMG xxxvii (1883), 16); — Numbers 26:22 (συμαερ), Joshua 17:2; 1 Chronicles 7:19, συμαρειμ, etc.; ᵐ5L σαμ(ε)ιδα(ε).

Topical Lexicon
Shemida

Name and Meaning

The name שְׁמִידָע (Shemida) is commonly understood to convey the idea of “renowned” or “knowledge of the name.” Though little is recorded about the individual himself, the repetition of his name in key genealogical and land-distribution texts highlights the significance of every clan within the covenant community.

Biblical Occurrences

Numbers 26:32–33 records the census on the plains of Moab: “These were the descendants of Gilead… the clan of the Shemidaites from Shemida…”.
Joshua 17:2 notes the inheritance west of the Jordan: “So allotments were made to the rest of the descendants of Manasseh according to their clans: the sons of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida.”.
1 Chronicles 7:19 provides a later genealogical update: “The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.”.

Genealogical Context

Jacob → Joseph → Manasseh → Machir → Gilead → Shemida.

Shemida thus stands four generations removed from Joseph, anchoring his clan firmly within the tribe of Manasseh. The chronicler’s inclusion of four sons suggests that the Shemidaite line flourished and maintained identity throughout Israel’s settlement and monarchy.

Tribal Allotment and Clan Legacy

During the second wilderness census (Numbers 26) each clan within Manasseh was counted so that land could be apportioned “by lot” (Numbers 26:55). When Joshua later distributed territory west of the Jordan (Joshua 17), the Shemidaite clan received its portion alongside five related houses. Although Scripture does not specify the exact boundaries of their allotment, archaeological surveys place Manassite towns such as Taanach, Megiddo, and Beth-shean inside the western inheritance. The clan’s presence would have contributed to securing trade routes through the Jezreel Valley and guarding access between the coastal plain and the hill country.

Historical Setting

The repeated mention of Shemida bridges three periods:

1. Exodus generation replacement (Numbers 26).
2. Conquest and settlement (Joshua 17).
3. Monarchical era genealogical consolidation (1 Chronicles 7).

This continuity testifies to God’s preservation of tribal structures despite warfare, societal upheaval, and eventual exile.

Spiritual and Ministerial Insights

1. Individual worth within corporate identity – Even lesser-known families are counted by name; none are nameless before the Lord (Isaiah 43:1).
2. Inheritance guaranteed by divine promise – The census and allotment underscore steadfast covenant faithfulness, foreshadowing the believer’s “inheritance that is imperishable” (1 Peter 1:4).
3. Faith transmitted generationally – The appearance of Shemida’s grandsons in 1 Chronicles 7:19 reminds modern readers that covenant blessing is intended to extend “to a thousand generations of those who love Me and keep My commandments” (Exodus 20:6).
4. Stewardship of territory – The Shemidaite allotment illustrates that land, work, and influence are entrusted gifts to be exercised in obedience, reflecting the New Testament call to “occupy until I come” (Luke 19:13).

Lessons for the Church Today

• Record keeping is ministry – Accurate lists of members, workers, and resources mirror the biblical practice of honoring every part of the body.
• Perseverance of the seemingly obscure – Though Shemida never emerges as a military hero or prophet, his faithful lineage contributed to Israel’s story; likewise, countless unnamed servants advance the mission of Christ.
• Hope in divine remembrance – Just as the Shemidaite clan retained a place in Israel’s registers, believers can rest in the assurance that their “names are written in heaven” (Luke 10:20).

Summary

Shemida exemplifies how Scripture weaves personal names into the larger tapestry of redemption. His clan’s appearance in census, conquest, and chronicling passages affirms that God’s promises operate through real families, real lands, and real histories—each essential to the unfolding plan ultimately fulfilled in Jesus Christ.

Forms and Transliterations
וּשְׁמִידָ֕ע ושמידע שְׁמִידָ֑ע שמידע šə·mî·ḏā‘ šəmîḏā‘ shemiDa ū·šə·mî·ḏā‘ ūšəmîḏā‘ ushemiDa
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 26:32
HEB: וּשְׁמִידָ֕ע מִשְׁפַּ֖חַת הַשְּׁמִידָעִ֑י
NAS: and [of] Shemida, the family
KJV: And [of] Shemida, the family
INT: and Shemida the family of the Shemidaites

Joshua 17:2
HEB: חֵ֖פֶר וְלִבְנֵ֣י שְׁמִידָ֑ע אֵ֠לֶּה בְּנֵ֨י
NAS: and for the sons of Shemida; these
KJV: and for the children of Shemida: these [were] the male
INT: of Hepher the sons of Shemida these descendants

1 Chronicles 7:19
HEB: וַיִּהְי֖וּ בְּנֵ֣י שְׁמִידָ֑ע אַחְיָ֣ן וָשֶׁ֔כֶם
NAS: The sons of Shemida were Ahian
KJV: And the sons of Shemida were, Ahian,
INT: become the sons of Shemida were Ahian and Shechem

3 Occurrences

Strong's Hebrew 8061
3 Occurrences


šə·mî·ḏā‘ — 2 Occ.
ū·šə·mî·ḏā‘ — 1 Occ.

8060
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