NASB Lexicon
KJV Lexicon ουκ particle - nominativeou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχει verb - present active indicative - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ριζαν noun - accusative singular feminine rhiza hrid'-zah: a root -- root. εν preposition en en: in, at, (up-)on, by, etc. εαυτω reflexive pronoun - third person dative singular masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. προσκαιρος adjective - nominative singular masculine proskairos pros'-kahee-ros: for the occasion only, i.e. temporary -- dur-(eth) for awhile, endure for a time, for a season, temporal. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are γενομενης verb - second aorist middle deponent participle - genitive singular feminine ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). θλιψεως noun - genitive singular feminine thlipsis thlip'-sis: pressure -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. διωγμου noun - genitive singular masculine diogmos dee-ogue-mos': persecution -- persecution. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ευθυς adverb euthus yoo-thoos': straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once -- anon, by and by, forthwith, immediately, straightway. σκανδαλιζεται verb - present passive indicative - third person singular skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend. Parallel Verses New American Standard Bible yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. King James Bible Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Holman Christian Standard Bible Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. International Standard Version but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. NET Bible But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away. Aramaic Bible in Plain English But there are no roots in him, but he is temporal, and when there is distress or persecution because of the word, immediately he falls apart. GOD'S WORD® Translation Since he doesn't have any root, he lasts only a little while. When suffering or persecution comes along because of the word, he immediately falls [from faith]. King James 2000 Bible Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, immediately he is offended. Links Matthew 13:21Matthew 13:21 NIV Matthew 13:21 NLT Matthew 13:21 ESV Matthew 13:21 NASB Matthew 13:21 KJV |
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